Questions And Answers (61-0112)
…?… Many I’d have to get, but I got… I brought my concordance
around. I might hand that over to Leo here, or somebody setting close
that might help me if you wish to, if we get to…
Now, if this lady that’s up there, if there’s… If she’d… Where’s…
Who’s her husband? Yeah. Well, if you want your wife come set with you,
they–they could be… There’s nothing said amongst brethren but what
could be said to a sister too. We just… You know. That… It’s all
right? Now, you’re more than welcome to have… Is–is she warm out
there, Doc? Well, that’s all right, but it’s a little lonesome for her.
And there’s nothing–nothing in here… Sometimes the reason I
mentioned men, ’cause there’s sometimes men can ask a question amongst
men that couldn’t be answered where there’s women at. But there’s
nothing in there but what could be answered just locally in the regular
church, because it’s mostly pertaining to ministers, and so forth, and
what their–their commission is and what they’re to do.
I believe this goes on a tape recording. If… I’m not sure. Brother
Goad, where is that, is that on tape recording now? All right. The
reason we do this is to find out, brethren, what is the principle, what
is the–the part, the… What’s on the man’s mind? What–what’s our
We–we all must speak the same thing. Now, for instance, somebody come
in and say… Maybe they’d go over to brother’s church here (What is
your first name, brother? Willard. Brother… Now, there’s two
Willard’s here; I’ll have to give you something else. If I… What is
your last name now? Crase.), Brother Crase’s church, and Brother Crase
would say a certain thing. Then they come from Sellersburg over to
Brother Ruddell’s, Brother Ruddell’s would be different from that. They
go over to Brother Junie’s, be different altogether. Come down to the
Tabernacle, and still different. See? It confuses the people.
Now, like somebody say, “Oh, I don’t believe you’d–you really have to
receive the Holy Ghost. I don’t think it’s necessary.” Say, for
instance, Brother Crase would say that. And then you come over to
Brother Ruddell’s, and he’d say, “Yes, it’s essential.” They go down to
Junie’s, and say, “Well, it doesn’t make much difference.” See? If we
could get together even… I wish we could have all the ministers of
Jeffersonville (in this community) to get together so we’d say the same
And therefore a lot of times deacons and trustees… They have to find
out what’s their duty. And I see we got the church treasurer and the
janitor here tonight, so we’re going to find what their duty is. But in
this all it’s mostly here, is just questions that would be asked
anywhere and could be answered anywhere. It’s just simple questions,
and being like the duties of trustees, the duties of… Now, if it’s
just actual duties, I think that’s took on the board right here now, of
the duties of trustee and what they’re supposed to do. But I thought
512-8 And one did come on there, and I think it’s fine; I will answer it after while, the Lord willing for us to get to it, is…
a certain crisis, what should a deacon do? What’s he… What’s his duty
to do when a certain crisis arise? How is he to act? See? Or what’s a
trustee to do, what’s a pastor to do, something like that, when a
We know the regular routine, but what if something happens that’s out
of the routine (See?), then what must they do? And we just know just
where to fall to. It’s just like training an army, and we each know our
Now, as a group like this, we could stay here half the night; we know
that, but it’s… I don’t think it’s necessary. We’ll answer it. Now, I
want each one…
Now, there’s no names, some of them got names on, but I–I wouldn’t
call names of the people. Because just–just whatever the question is,
I’ll just read the question. There’s just about two of them in there
that’s got names on them. And wait, I might have found another one. I
know; it’s old Doctor Ingleman; I was making a call on him over at
the–the south wing, at 4-426 south wing. That’s when the old doctor
down here where we was at today, down at Georgetown, was healed, or I
come to after being unconscious so long, and–and so forth. Now, I
think this has got them. Now, we’ll get into our first questions that I
Now, let’s just stand up just a minute, please.
Our heavenly Father, we have assembled here as a group of men,
Christian men who love You, who believe in You, and who has dedicated
our lives and services to Your service. There’s ministers here, young
men, middle-aged men; they got churches; they’re responsible before
God. There’s deacons here that’s responsible in their offices in these
different churches. There’s trustees, their responsibilities. Pastors,
evangelists, whatever, Lord, we’re responsible to You. And that’s why
we come together, that we might all speak the same thing as we
were–said that we must do in the Scripture. We must all speak alike.
And, Father, we think, in this kind of a group, that we might find
maybe some of our brethren or some of us would have a little
differences upon things, and some were just asking for really to find
out what is truth about it. And we know that we’re insufficient, each
of us. If I should ask any of these other brothers to come here to
these questions, perhaps they’d be just as sufficient or more than I’d
be to answer them. But together we are depending on Your revelation,
that You might reveal to us through the Word and through–by Your
Spirit, that it–that we might have an answer for every question. That
our hearts… We might be filled with the answers and we could go away
feeling that we were better equipped for Your service and to serve our
office than–than we are now. That’s our purpose of being here, Father.
Grant it now.
And answer our questions, Father, as we wait upon You. Let there be no
puzzling in any of our minds, but may we stay with that question until
it’s fully answered and we’re satisfied by the Spirit, unanimously
agreed because of His Presence. We ask it in Jesus’ Name. Amen.
513-14 I just want to quote a Scripture to start with. As Isaiah said, the prophet said,
think that’s why we’re here tonight, is try to reason, get things
reasoned out. And now, I would start… And got some of the things
written down here according to numbers and so forth, that I had this
Brother Wood… They caught–got this envelope with answers in them.
And now, I want each of you, my dear brethren, to know that–that these
answers are–are given to the very best of my knowledge, the very best
that I would know how to understand.
And these answers are not infallible (See?), because the Scriptures is
infallible; and as far as I know they’re lined with the Scriptures. I
hope that makes it plain. And the tape is to be kept now, and anyone
that would want it, why, they could have it. But now, I know the
Scriptures are infallible, but my answers are not infallible. So I’m
sure everyone understands that. And if it’s not–if it’s not
infallible, then you have a right maybe to ask me at anytime…
If there’s somebody else’s question… It doesn’t have to be your
question, but if it’s somebody else’s question, maybe you’d never
thought of it, but it’s something we’re here to help. We’re here to–to
come together, because we’re in the last days. And the–the days are
evil, and–and we want to be trained, schooled.
Brother Stricker, a soldier, Brother Goad back there, a soldier, and
perhaps Brother Ruddell here, he was a soldier; Brother Beeler, and the
different ones that’s–that’s been military life, you set together,
you–you counsel, you–you know the battle before you get out there,
and all the tactics you can of the enemy, so that you can meet him on
When I used to box. They’d find out my opponent, what he was going to
be, what kind of a lick he used, whether it was a uppercut, or left
jab, or chop with his right hand, and whether he was right or
left-handed, and how strong he was, and the way he switched his feet,
and how he used his eyes, and what corner he come from, and all the
different tactics we could. And they’d find out what… The–the
trainers had seen that fellow fight before. So then they put a man in
there with me to train me exactly like that man was fighting, to–to
know what he was going to do.
And that’s what we’re here for tonight. We know the strike of the
enemy. We know what his tactics are. And we’re here tonight with
Scripture to cover him over so he can’t move, ’cause the enemy’s on
Brother Roberson, I was thinking back there, seeing him, he surely
ought to know what a soldier is. He certainly had a time of it. How
many soldiers is in here (Let’s see.), that’s been soldiers in the
army? Just looky here (See?), a group of you: soldiers. All right. Now,
you know what it is. And that’s what you study, isn’t it, Brother Roy,
Brother Beeler, and you veterans, and so forth? Is study the enemy,
“What’s he going to do? What’s his move?” and then know how to meet him.
And that’s what we’re here for: study the enemy’s move and–and knowing how to meet him, the thing that’ll overcome him.
And remember, let me say this, brethren, the little church has started
here on a line of gifts. See? Gifts are coming into the church. But
whether there be gifts or not, if there’s never a gift, I’ll tell you,
the gift won’t always defeat the enemy, but the Word will. The Word
will meet him anywhere.
And Jesus, when He was on earth, proved that. His… He was God
manifested in flesh. But He never used any of His fine gifts to beat
the enemy. We find in Matthew the–I believe it’s the 2nd or 3rd
chapter of Matthew, He said… No, the 2nd chapter of Matthew, when He
met the enemy, He met him on the grounds of the Word, “It is written.”
And the enemy come back, “It is written.”
And He said, “It is also written,” like that, until He beat the enemy.
And that’s what we’re here for, is to meet the enemy with the material
that God gave us to–to meet it with.
Now, I have about four questions here that’s on the… It’s on one;
it’s on one piece of paper, and I numbered them: one, two, three, four,
five, six, eight, ten, and down like that. And as soon as I get through
this, then I’ll jump into those there. Says:
107. Brother Branham, if these questions are out of line then just
disregard them, and I won’t feel bad about it, for I will know it was
not the hand of the Lord.
Question number one: Brother Branham, I have heard you… that it
should–should be back in the… I–I–I have heard you say I should be
back in the ministry, and I have thought upon it myself, but have
waited upon some definitely word from Him about it. Up to date it
hasn’t come. Now, since I know the end is so near, should I still wait
for the Lord Jesus to–to speak to me? Or, would He be pleased to tell
you what to tell me, since I know you are His spokesman for this day?
Well now, brother, I’d… I got wrote down here my answer to it. God
calling this brother, a call in life… Now, there’s one great thing we
could just take that as a text and preach all night on it (See?), that
one thing, “a calling.” “Make your calling and election sure.” See? We
don’t want to be just wondering if we’re called. You must be called or
you’ll be defeated; we’re fighting a battle. See? And if you are
positive sure, brother, that your calling is of God, and you’ve been
called of God to do a work…
Now, there’s a great trick there that the enemy can play on you. He can
make you think you’re not called when you are called, then he turn
right back around make you think you’re not called; or make you think
you’re–you are called when you’re not called, vice versa, either way.
And you have to watch it.
Now, here’s the way to do it. Find out first… Well now, this is
advice; only thing I can give on this is advice. See? But make sure
that your calling comes from God, and then check your motives and
objectives. See? Now, you know what I mean by that. What is your motive
for preaching? Was it just… You think it was a easier job than what
you have? Then you’d better forget it; it wasn’t a call.
A call of God burns so in your heart you can’t rest day and night for
it. You just can’t get away from it; it’s just constantly grinding at
And–and if you had to preach… You say, well now, another objective,
“I believe at the job I’ve got, if I could be a successful evangelist
or a pastor, have a good set salary, have a home that I could go into
and so forth, and live, then I–I believe that would be a good thing,
much easier than what I’m doing now. And really I think it would be…”
Now, see, your objective is wrong to begin with. See, it’s not right.
See? You–you’re wrong there on that.
Then you’d say, “Well, maybe because that I am a–think maybe that I’d
be more popular amongst the people.” See, you’ll find out you’re just
ready for a big flop (See?), really. See?
But now, if your objective is that “I don’t care if I have to eat soda
crackers and branch–drink branch water, I’ll preach the Gospel
anyhow.” Something just tearing into you, “I’ll either preach the
Gospel or die.” See? Then you’ll–you’ll go somewhere, because it’s God
dealing with you. God is making Hisself known to you, because it is God
just won’t let you rest. And usually, a God-called man never wants to
do it. Did you ever think of that? Any man…
Just recently it was asked of me by some very precious brethren that
said, “Now, that we have come into the way, Brother Branham, now that
we found the Lord and received the Holy Ghost, shall we seek gifts for
our ministry that we should do?”
I said, “Don’t never do it.” See? Don’t never advise people to do
something like that, ’cause usually a guy that wants to do it is a guy
that–that can’t do it.
It’s the guy that’s trying to run from it is the one that God uses.
See? If he’s trying to get away from it, “Oh, brother, I tell you, I…
The calling’s in me but I… Whew. Man, I’d hate to try that.” Well,
there you are. You see? That–that’s trying to run.
If he’s–if he wants to do it so bad, the first thing you know he finds
himself a stuffed shirt. Like you say, “God, you give me power to move
mountains; I tell You; I’ll do something for You if You let me move
mountains.” No, he wouldn’t; he can’t even move hisself to the right
attitude (See?), so he’d never move mountains for God.
Just take, for instance, like Paul. You think Paul could’ve got away
from his calling? Oh, brother. He couldn’t do it. It was just grinding
at him day and night till he left his church, he left everything
and–and went down into… I believe it was Asia, wasn’t it? And stayed
three years down there, studying the Scriptures, to find out whether It
was right or not (See?) to find out whether God had really called him.
So if God is calling you, brother, and it keeps digging at your heart,
then I’d say, “Lay aside every weight, and the sin that does so easily
beset you.” You see? If… But if it’s not digging at you, and then
I–I–I wouldn’t think too much about it then. Just let it come to its
517-Q Now, he said, this brother said in here:
Brother Branham, should… Do you think that God would speak… (to me to tell him).
believe God would speak right straight to him. ‘Cause, you know, God…
We’re not too big but what He can speak to us. And He–He–He’ll speak
to us, all right. See, He just… He’ll speak to us.
And I tell you, if He told me, then the brother might say, “Well, He told Brother Branham so; praise God.”
But you see, it ain’t Brother Branham giving you the call; it’s the
Lord Jesus giving you the call. See? And if it’s the Lord Jesus giving
you the call, He’ll do the speaking. See? I could speak to you to your
ears, but when Christ calls you to the ministry it’s in your heart.
See? That’s where the thing has to anchor and you can’t get away from
Now, I believe on the second question… Now, if there’s any question
on that, any question to it (See?), that a man’s call has to be in his
heart, coming from God. And–and another brother… Oh, I know who this
is that’s wrote this. See, I know who wrote it, a precious, dear,
gracious brother that I truly believe has a call of God. But I just…
I wouldn’t want him to do it upon mine (That’s the reason I answered it
the way I did. See?), upon me saying; “Well, yes, Brother So-and-so
ought to go into the ministry.” See?
Now, you say, “Brother Branham told me I ought to do that.” See, and
maybe what if something happened to Brother Branham, I get killed, or
die, or–or get away? Then, see, your calling is over then. But if
Jesus calls you, brother, as long as there’s an eternity it’ll still be
ringing out. See? And then you know where you’re standing.
Now, on the second, or something like this, “Knowing that it is the
last day…” I sure appreciate that for that brother. I certainly
appreciate that of that brother realizing that we’re in the last day,
and the sincerity of his heart, wanting to do something for Christ.
518-Q-108 The next one is:
Now, if our precious Lord should let me do a little thing for Him,
should I go back to the communities where I have ministered partially
in the–in error (of which I am sorry) (He has that in parenthesis.)
and try to tell them the truth? They have been so–they have been so
upon my hearts.
No, brother, I wouldn’t think it was necessary for you to go back into
the same community. And I believe, brother dear, when the Lord calls
you, He may never let you go as you once was in a community, and you
perhaps taught things or had things that wasn’t–that actually you see
different on now (See?), that you might see different from what you did
then. Now, and the Lord, when He called you, He may… If He makes it
real to you, He might send you anywhere. See? You wouldn’t have to go
to any certain community or anything.
When you were there you were sincere. I know the brother, as I say,
that’s wrote these questions. With the deepest of sincerity, and a real
genuine Christian, you did the best that you could do and with all you
knowed how to do, and that’s all God requires. See? Now, if God should
call you back to that community, I’d take right back again. But if He
didn’t, I–I believe I’d just go wherever He sent me to. Is there a
519-Q-109 Number three:
109. How does one know their rightful position in the Body of Christ?
a good one, very good. “How does…” That’d be the kind of question
amongst many of us here tonight: “How do you rightfully know?” Now, I’m
presuming that this brother wants to know “What position, what in
Christ, what part of Christ do I play?”
Now, for instance, I’d say like this, brother, to give you the best
answer I know. Your position is–in Christ is revealed to you by the
Holy Spirit. And then if you want to know whether it’s the Holy Spirit
or not, find out whether He blesses what you’re doing, or not. And if
He blesses it, then that’s Him. If He doesn’t bless…
519-50 Like someone said to me not long ago, said, “The Lord called me to preach.”
said, “Well, then preach.” See? And so he–he… I really think it’s
so… Satan, if he can just get somebody as to act like that and then
deceive them, that’s just what he wants to do. Then the whole world
points their finger right there. Somebody thinks they have a gift of
speaking in tongues and interpretation; some has the gift of Divine
healing; some has these things like… Sometimes they’re mistaken in
those things. See? And sometimes they think they haven’t got it when
they have. So it’s very tricky.
So always do this, brethren, whenever you feel that you’re supposed to
do a thing, first find out if it’s Scriptural for you to do it, if it’s
in the Scriptures, not just wrote in one place, but I mean completely
Scriptural through the Bible for you to do it, your position, say if
you’d be an evangelist, pastor, teacher, prophet, whatever that God
might’ve called you to be. You see? Or if you have the gift of tongues,
gift of interpretation, gift of any–any kind of the nine spiritual
gifts in the church, and the four spiritual offices of the church, any
position, first see if God called.
Then, usually, way I watch it for myself, just… This is me. I watch
the nature of the person and see what kind of a gift that they’re
professing. See, God will work with His creature the way He’s made him.
See? He’ll make a creature…
If you see him real flighty and going on, you–and he says, “The Lord
called me for such and such a–to be a pastor.” Now, a pastor can’t be
a flighty person. A pastor’s solid, sound. See?
“God called me to be a teacher.” And watch him how he interprets the
Word. See? He gets It all mixed up and everything, then you can tell.
But then, the thing to do, your position is usually known whether you can do it or not.
Now, when God called me to be an evangelist, I wanted to be a pastor.
And I thought staying at home here would just be fine. And the Lord
called me. Finally all the people got together. There’s not a one of
them left tonight in here, that they cried and went out there on 1717
Spring Street. And the lady, Mrs. Hawkins over here, met me and said
(crying, during the time of depression, when one in the neighborhood
would cook a mess of beans and we’d all come in and eat from that), and
she said, “I’ll allowance my children at the table if you’ll only build
a tabernacle.” See?
And my calling was an evangelist. The morning… Laying right here at
this cornerstone, if we could burst in there tonight, you’ll see a
flyleaf off of my Bible where He told me to be an evangelist. See? And
I wasn’t a successful pastor, never would be, because I haven’t got the
patience and what it takes to be a pastor. See? So therefore, if I
tried to pastor, I would just be as far out as a pastor is trying to be
See what I mean? You can see the way the Lord calls you, what your position is in the Body. Is there a question?
520-Q-110 110. Do all Holy-Ghost-filled people speak with tongues sooner or later?
That’s the first question, “Do all Holy Ghost…” Then it’s all in one
question; I got it lotted here for number four question. But I–I’ll
say this first. You see?
Do all Holy Ghost people speak with tongues sooner or later? I find where Paul said he spoke with more tongues than them all.
All right, question number four: Do all speak with tongues when
receiving the… Or, no, it said, “Do all speak with tongues…” No.
“Do all the Holy-Ghost-filled people speak with tongues sooner or
Now, brother, I… This is a deep question. Now, there, you probably… I’ll have–probably have some answers back on this.
The Holy Spirit, part of the Holy Spirit is justification. That’s when
you first… God has to call you, or you’ll never be called. See,
there’s nothing you can do in yourself. “No man can come to Me except
My Father’s drawed him first.” Is that right? So part of justification
is the Holy Ghost.
Have you heard me explain to that Lutheran dean that time about the
corn field? See? The corn, a man went out and planted two… planted
his corn field. The next morning he went out and nothing. After while
he found two little blades sticking up, he said, “Praise God for my
corn field.” I said, “Did he have a corn field?”
And the Lutheran dean said, “Potentially.”
I said, “That is right, potentially he did.” But I said, “By…” I said, “That was you Lutherans.”
By and by the shoots grew up and it come to a tassel. That was
Methodists. The second stage of the corn, it’s a tassel. (I think
that’s right, you brethren from the farm.) And then the tassel looks
back down to the leaf and said, “Huh. I’m a tassel, you’re just a leaf.
See, I don’t need you no more.” And then the tassel… The pollen drops
from the tassel, back into the leaf again; has to have the leaf.”
And then from that brings forth the ear. That was Pentecost, the
restoration of the gifts, like went into the first place, back to the
original. Then when the ear come out, said, “I don’t need you, tassel.
Or neither do I need you, leaf.”
But after all, the same life that was in the–the blade of corn made
the tassel. And what was in the blade and the tassel made the grain. So
what is the Holy Spirit speaking in tongues? Is an advanced
justification. See? What is the Pentecostal church? The advanced
But now, when the advancing has come, the question would be this, “Then
shall I just remain?” No. No, the corn’s matured. See? You start off
with the grain. Start off with the–the Word, the Grain, It’ll produce
justification. And stay in justification till It produces
sanctification. Stay in sanctification till you receive the Holy Ghost.
522-Q-111 Now, when you receive the Holy Ghost, what will It do? What is… Still got a question, haven’t you? All right:
111. What is speaking with tongues?
with tongues is nothing but a baptism of the Holy Ghost that justified
you and sanctified you. It’s so filled… Now, I’ve wanted… I wanted
this question. God knows I never knew the man was going to ask, answer
it–or ask it.
Now, is it too… If it gets too hot in here, open that door if you get
sleepy or something. I want you to get this good and tight. ‘Cause
it–it’s really a little warm, might make you get sleepy.
522-72 Now, notice, notice this: justification, sanctification, the baptism of the Holy Ghost.
look here; here it is. Let me illustrate it. Now, I’m down here; I’m a
sinner; I’m walking this a-way. Once… After while Something speaks to
me. And nothing can turn me but God. Is that right? I’m turned this
a-way. Now, when I turn around, that’s my justification. Is that right?
Now, the picture is my object of going (See?), the picture of Christ.
Now, I want to a place where I can feel good around. See, I’m
justified. Now, I come to this stage here where I can talk to Him,
because… I still ashamed of myself. I still smoke; I still lie, and
done little sneaking things that I oughtn’t to do, and all the time my
ups and downs, ups and downs, but I want Him to cleanse me from all
those things so I can really walk up to Him and talk to Him. See? All
right. Here it is. It’s sancti… It’s stage of sanctification. Now,
what did it do? Straightened me up. See?
Now, I’m going on to the Holy Spirit. See? And when I get into here I’m
in the Holy Spirit by a baptism. Is that right? What does the Holy
Spirit do? It gives me power, power to be a preacher, power to be a
singer, power to speak with tongues, power to interpret tongues. It’s
full of power, for the Holy Spirit is the power of God. It was the
power of God that turned me around. It was the power of God that
sanctified me. Now, it’s the power of God that’s filled me.
Now, on a certain occasion, I’m standing here and I’m trying to say
something, and the power of God comes upon me in such a great way till
I just can’t speak no more. See? And I started stammering. Like I was
going to say, “Brethren,” like sound like this. Here it is. I’m going
to illustrate it in this way. I’m going to talk to you brethren so that
you’d be sure to get it. “How–how–how you do, brother?” See, I’m
still guilty. “Uh, I–I’m sure glad that I–that I’m still one of you.
I–I–I’m so glad.” And see? All right. Now, after while, what? I know
you’re looking right at me and know I’m still doing stuff, still doing
things that has filth of the world on it.
After while I get cleaned up. Now, something’s happened; I’m
sanctified. I can look you right in the face; I’m one of you. See? All
right, “Brother, praise God. I’m glad to be in this Holy Ghost group.
I’m glad to be amongst you holy brethren.” Why? Can’t put your finger
on me; I’m cleaned up. But now, God’s going to put me in service. Now,
“Brother Branham, was you justified?”
“Yes. I remember when I just couldn’t hardly look at you. Brother, I can look you in the face now.”
See, here we are. Now, what’s this other? Now, I’m going to… This is
cleaned and set aside for service, and this is coming into service.
Now, we all know that the word “sanctify” is a Greek word, a compound
Greek word that means “cleaned, and set aside for service.” The vessels
was cleansed and–by the altar, and sanctified by the altar, and set
aside for service. But to be in service is to be filled and put in
Now, I go over here, and now, I’m coming into service. Now, it was God
that turned me, saying, “Hear Me? Hear Me? Hear Me!” He said… You get
what I mean? See? And here, [Brother Branham illustrates someone speaking in other tongues–Ed.] See, here, you’re just so full, you… That’s it. There you are; that’s speaking in tongues.
And I believe this now: I do not believe that speaking in tongues is
any evidence of the Holy Ghost. It isn’t. Because I have seen witches,
wizards, snake handlers, devils, everything else speak in tongues, and
it is not an infallible act of God when you speak in tongues, that
you’ve got the Holy Ghost. But remember, the Holy Ghost does speak in
tongues, and the Devil can impersonate it.
The–the evidence that you’ve got the Holy Ghost is the life that you
live. See? “By their fruits you shall know them.” And the fruit of the
Spirit is not, nowhere in the Scripture found, speaking in tongues. The
fruit of the Spirit is love, joy, faith, long-suffering, goodness,
meekness, gentleness, patience. See, now, that is the fruit. That’s
what you find on the tree to tell what kind of a tree it is. See?
Men are looking to you preachers, and to you deacons, and you trustees,
and you evangelists. You could speak in tongues out here on this street
all day long; they’d never believe you. But you live what you’re
talking about; you show sweetness, and all the roots of bitterness is
out of you, then men will realize there’s something.
Speaking in tongues… Now, I do believe this, that sometime another,
that a Spirit-filled person that lays under the altar of God will speak
with tongues. But I’ve seen many speak with tongues that never knowed
nothing about God. See? They knowed nothing about Him at all, and they
still speak with tongues. Any of those gifts can be impersonated. See?
But the fruit of the Spirit proves what the Spirit is on the inside;
you bear the witness of the Life of Jesus Christ. Because if there’s
peach tree sap in the apple tree, it’ll bear peaches as sure as the
world. That’s right. See, because it’s the life that’s inside of it.
Now, that’s the same thing it is here. But now, so that I could get
this to you all, so that we could all know the same thing, I believe
that a Spirit-filled person that… Now, he comes into Christ by a
baptism, and just… That is not… Speaking with tongues is not
evidence of the baptism. See?
A baptism, you could be baptized into the Devil’s power and speak in
tongues with the baptism of the Devil’s deceiving spirit. How many
times have we seen it done? How many times have I seen it done?
I even known of them drinking blood out of a human skull and speaking in tongues.
I seen the snake dancers on the desert when they wrapped this big snake
around them and go along speaking. The wizard come out like that, and
they’d speak in tongues and interpret it.
I’ve been in their witch camps where they’d lay a pencil down like
that, and put a book down like this, and a pencil run up and down the
stovepipe, and play, “Shave and a haircut, two bits,” and write in
unknown tongues, and the wizard interpret it, and tell exactly what
happened. I–I know that myself. See? So I… See, you can’t…
Paul said, “Where there’s tongues, they shall cease. Where there’s
prophecies, it’ll fail. Where all these gifts, they’ll soon be done
away with.” (We got the question a little later.) “But when that which
is perfect is come, that which is in part is done away.” See? So we
want the perfect thing, brethren. See? We seen too many things bogus
and give the wrong interpretation to it.
And don’t never face a person and–and believe that they got the Holy
Ghost because they speak in tongues. See? But you believe they have the
Holy Ghost because of the fruits that they bear, for Jesus said, “By
their fruits you shall know them.” See? That’s right, “By their
Now, but now, let me just not get away from that now, because I don’t
want to dishonor a great gift that God has given. See? And I believe
that a Spirit-filled man, or woman, or a child, that lives under the
altar of God, won’t live there long until they’ll be speaking with
tongues. See? I believe that he will do it, or she.
Now, you can receive the Holy Ghost, and maybe you didn’t speak with
tongues when you get It. See? But if you constantly lay there before
God all the time, with baptism after baptism striking you, something’s
going to take place. See? You’ll get so full someday till you can’t
talk nothing else. See, you–you–you try to say something; you just
can’t say it no more; and you just can’t say it. And many times if
people realized that that was the Holy Spirit they’d go ahead and just
open their heart up and let God speak to them.
The Bible said, “With stammering lips and with other tongues will I
speak to this people.” Isaiah 28 (See?), 28:18, “Now, with stammering
lips and with other tongues will I speak.”
What is a “stammer”? Somebody who can’t talk plain, going [Brother Branham illustrates someone stammering–Ed.].
You just… You stammer, just trying. See, just so full of the Spirit,
He’s try to say… Like I was going to say, “Brother Ja–Jack-…
Ja-… Brother Jack-… Brother Ja–Ja–Jack–Jack–Jackson.” See, it
like that, you’re trying to say, you can’t say it. See, that’s, so
filled with the Spirit. It…
I want to ask you brethren, have you ever felt the Holy Ghost shake you
so bad till you just couldn’t hardly say nothing, would just set quiet
sometime, just sit there and cry? Have you did that? Well, that’s the
Holy Ghost. If you’d… The reason people don’t speak with tongues many
times; they don’t know how to yield themselves to the Spirit; and
they’re looking for something way off when It’s right on them. See?
That’s the reason they don’t…
And then some people just gets theirself worked up in emotion and say a
bunch of words that has no meaning to it, and still ain’t got the Holy
Ghost, and try to say they have because they spoke in tongues. “By
their fruits you shall know them.” See?
526-102 Now, is there a question? [Brother Junior Jackson says, “Brother Branham?”–Ed.] Yes, brother. [“I’m
glad that question was asked, because no doubt somebody was wondering
what maybe I believed and taught the wrong thing. But I believe it just
like you taught it.”–Ed.] Thank you, Brother Jackson. [“Irregardless
of how many times I might speak in tongues, or anything, if my life
doesn’t bear record of what the Bible said, I’m no better than an
ornery dog walking the street.”–Ed.] That’s right. [“And I did not ever speak in an unknown language until six months after I had received my baptism.”–Ed.] That’s about the way I did it too, Brother Jackson.
I received the baptism of the Holy Ghost back in my shed. See? And
about a year later, or something like that, I was–I was–spoke in
And about a year or two after that, I was preaching again in a church,
and I was–I was standing up on the platform like this, and I… When I
was young and wasn’t stiff and old as I am now, I could get around a
little better, and I was very emotionally preaching. I was standing
there preaching, and I just jumped up on a desk. It was on a Baptist
church, Milltown Baptist church, and went right down into the aisle,
preaching just as hard as I could preach like that. And just as I
stopped preaching, Something just had me all carried away and said
several words, four or five, or six words in unknown tongues. And
before I knew what I was doing, I heard myself calling out “The Rock in
a weary land, the Shelter in the time of storm.” See?
And then one day coming down a railroad track, I was walking down the
railroad track this side of Scottsburg, coming down the railroad track,
patrolling. The winds blowing hard, oh, my, and ice all over the track,
and I crossed over so I could walk down my thirty-three thousand;
sixty-six went up the other way, kind of went parallel to the track.
And I was coming down the track, and all of a sudden… I was walking
along there; I was singing. I always sang. I had different places where
I went to pray. I was going along there, singing, and all at once I
come to find out I was speaking in tongues (See?), not knowing what I
Speaking in tongues comes in such a combustion that the person hardly
knows what they’re doing. Or, they don’t know what they’re saying. And
interpretation’s the same way. They know not what they’re going to say.
They have no more idea they’re going to say it, because it’s
supernatural. See, as long as you get the natural in it, then you
don’t–you–you–you got natural. You see? But if something just grabs
you and takes ahold of you, and you’re doing it… See?
527-107 [Brother Neville says, “Brother Branham, could I say something right here?”–Ed.] Sure, you can, Brother Neville [“Now,
you saying it that way, you’re not intending to say, though, that–that
tongues would have to be in order in service if a man couldn’t control
it? Because he is… A man that has a gift is supposed to be in control
of it.”–Ed.] He can control himself. Yes. Just like… [“Supposed to be conscious enough to know that he is about to speak in tongues,”–Ed.] yeah, that’s right [“or he is out of order to start with.”–Ed.]
That’s right, he feels it. See? Now, like the Bible said, “If–if there
be one who speaks in tongues and there be no interpreter, then let him
hold his peace.” Now, of course…
Say, for instance, I’m standing here, anybody, when you’re fixing to
shout, same thing. Did you ever feel the power of God come on you when
you start to shout? How many ever did that? Well, all of us have. See?
You just set there; you feel it coming. Now, there’s times when you can
quench that. See? You can hold it (See?); it’s not right.
What if you was standing, talking to the–the President of the United
States, or you was standing out here talking to the mayor of the city,
and you was talking about something another, right out on the street
here, you’re talking to a bunch of people, and all at once you just
feel like you could jump up-and-down, and scream and holler “Glory,
hallelujah.” and kick against everything and run up and down the street
like that. They’d say you was crazy. See? They’d say, “That man’s
Well, see, you know better than to do then. You hold, although it’s
just digging down in you; you just can’t hardly hold it. You say, “Yes,
sir. Yes, sir. Uh-huh. Uh-huh. Yeah, Yes, sir. Uh-huh.” Boy, she’s just
digging you to pieces, but you know to hold your peace right then. See?
Like in a courthouse here not long ago, they had some Pentecostals up
for–for doing something another, screaming too loud or something,
which it was… They was absolutely legitimate (You see?); it’s right.
But every time the judge would go to speak or go to say something to
them, they’d talk in tongues. See? The judge said, “Take them crazy
people away from here.” See?
Now, if there’d been an interpretation to that tongues and told the
judge “THUS SAITH THE LORD,” certain-certain thing that would have been
true, “THUS SAITH THE LORD, Judge, what are you standing here judging
me for when last night you lived with a prostitute? Her name was Sally
Jones; she lived down at 44 Certain-certain-certain place, like that.
Why do you judge me? That’s THUS SAITH THE LORD. Now, deny that and
you’ll drop dead.” Now, oh, brother, there’s something different there.
But when you just stand and speak, and he said, “You’re a barbarian to
them.” See? Now, you know when to hold your peace and when not to do
it. See? Now, that’s… See, I’m… You get me straight now; you know
what I mean. See? That is. Certainly…
We got that question right on down here. The reason I was holding it
like this, we got the same thing, “Are they supposed to hold their
peace?” You see? That’s the reason I didn’t answer it out no more than
what you was saying. But that’s the time; answer it now (See?) right
now. And we’ll get it also on this question down here, and I’ll just
refer back to it. Does everybody understand that question all right?
[Brother Fred asks, “Brother Branham?”–Ed.] Yeah. Yes, Brother Fred. [“Does–does
a person speak in the Spirit, giving the utterance (say he’s an
Englishman and he could speak English) and would the Spirit give the
Certainly, Yes, sir. See, because the Holy Spirit speaks in every
language, See? On the day of Pentecost every language under heaven was
gathered together. See? Speaking in English… Now, I always know this,
Brother Freddie, myself, that I… If I ever preach a sermon there’s
any anointing to it, it’s the Spirit giving the utterance. You see?
It’s the… See? So that would be an unknown tongue to a man that
didn’t understand English. But yet…
And just like the unknown tongue is not an unknown tongue, it’s…
There’s somebody there… Like on the day of Pentecost, they said, all
these sinners, they said, “How do we hear every man in our own
language? How do we hear these Galileans speak in our own language?”
There wasn’t no unknown about that at all. There’s no such a thing as
unknown tongues at Pentecost. Now, see, that’s not Scriptural at all.
See? There wasn’t unknown… It wasn’t no unknown tongue; it was a
language. “How hear we every man in our own language wherein we were
born?” Nothing unknown about it at all. See? That… Any question on
that now, right now ‘fore we leave it? “How hear we every man in our
own language?” See?
brother says, “That’s where there’s a little error because of human
weakness, and when people will fail to accept anything, only say, ‘I
won’t believe it any way, only according to Acts 2: 4.'”–Ed.] Well, if they had it according to Acts 2:4 they certainly wouldn’t speak in an unknown tongue. [“No, in a language.”–Ed.]
Uh-huh. They’d have to speak in the–in the language that the people
heard you (See?), ’cause every man heard in his own language.
Now, if I receive the Holy Ghost right now, according to… I say… I
believe there’s one brother here seeking the Holy Ghost, which
is–is–is Brother Wood. Is that right, Brother Wood? I don’t mean to
call you out, but all… We’re just brethren here and we’re wanting to
say this. And he’s seeking the baptism of the Holy Ghost. Now, if
Brother Banks received the Holy Ghost there, the correct way, if he
received It according to the Bible, he’d rise up there, speak it, he
would speak it in English, and saying, “Jesus Christ the Son of God has
raised.” He was speaking it with fiery prophecy that tells it. “I know
that He is, because He’s just come into my heart. He’s the Son of God.
My sins are gone. There’s something happened to me.” See? There you
are. That’s speaking in the… “How hear we every man in our own
Say, what if we Indiana people spoke a different language from the
Kentucky people, and Brother Banks is a Kentuckian? They spoke a
different language then, and here we know that he couldn’t speak
Indiana language. And then he raised up there speaking in–in Indiana
language, and know that he don’t know it. See? And we hear him in
Indiana language; he’s thinking he’s speaking Kentucky language. He’s
just testifying, “Praise God. Jesus has raised from the dead.
Hallelujah.” But we’re hearing him in Indiana language.
That’s the way it was on the day of Pentecost. See? “How do we hear
every man (See?)… Or behold, are not all these which are speaking
Galileans,” (See?), Kentuckians? “And how do we Indiana, Ohio, and
Illinois, and Maine, and Massachusetts, and Californians, hear him in
our language wherein we were born?” Get the idea? See, it’s
inspiration. See, it’s inspiration to them to hear it; it’s inspiration
See, the message… The thing of it is, is a testimony of the
resurrection of Jesus Christ. See, that’s right. Now, if God doesn’t
live that Life in you, no matter how much you testify of It, you still
didn’t get It. See? That’s right. How well you…
Is there another question now? [Brother Roy Roberson says, “Well, Brother Branham, I think that we saw that happen in the prayer line, a Spanish girl.”–Ed.] Yes. Very good, Brother Roy. It was at–at right where I’m going now, at Beaumont–Beaumont. Was it Beaumont? Yes, sir.
Now, the prayer line was stopped. There was a little Spanish girl come
up on the platform. Well, frankly, I believe I was going out, wasn’t
it? Howard was taking me out, and–and this… I–I–I heard somebody
crying; it was a little Spanish girl there, oh, about fifteen, sixteen
years old, right–just a kid. And–and I looked, and she’d been the
next prayer card if I’d have went ahead. I had a bunch up there; she’d
a-been the next prayer card. I said, “Bring her on.” So they brought
her on up. I was going over to another meeting, and I said, “Bring her
So I come to find out; I said to her something like this, “Now, will
you believe? If Jesus will help me to tell you what’s wrong with you,
will you believe that–that He will heal you?” And she just kept her
head down. I thought she must be deaf and dumb. See?
So when I looked again, I said, “No, she just can’t speak English.” So
they got an interpreter to come there, and I said, “Will you believe
It?” She motioned back to… Then she could understand through the
interpreter, of course. See?
Well, then, I said… And I looked and I saw a vision. I said, “I see
you setting by an old fashioned fireplace and a big kettle swinging
out, full of ears of yellow corn.” You old… You remember that,
Brother Roy? I said, “You overeat that corn. And when you did, you fell
violently ill, and your mother put you on the bed and you started with
epileptic fits.” And I said, “You’ve had them ever since.”
And then she turns around to the interpreter and said to him through
her own language, “I thought he couldn’t speak English–or speak
And he turned to me and said, “You didn’t speak Spanish, did you?”
I said, “No.” So we looked on the recorder, stopped the recorders; it was absolutely English.
But then the interpreter said, “You tell me what he said then.” See, he
had to get the interpretation. Said, “You tell me what he said.” And
she said the very same words back to him, and he give it out again.
Now, she heard me in her own language wherein she was born; I was
speaking English. She heard it in Spanish. “How hear we every man in
our own tongue wherein we were born?” And the child was healed. See,
that’s it, it’s the wonderful works of God.
[A brother asks, “Then the vessel who is
containing the Holy Spirit will not–will just be a vessel, and the One
Who fills it can fill it with what He wants?”–Ed.] Whatever He
desires… That’s right. Exactly right. And then watch what it’s filled
with, then you know whether you got the Holy Ghost or not, then. See?
Just watch what it’s filled with. If the–if the vessel is filled with
impurities, then it is not God’s vessel. But it’s filled with purities,
then it is God’s vessel. See what I mean? [The
brother says, “And the vessel, there are times when the vessel will be
used and not known, not be known at the time what–that it was
used?”–Ed.] Oh, sure. [The brother gives a testimony.–Ed.]
Uh-huh. Uh-huh. That’s exactly right, sure. Oh, we all; we see that.
I’ve seen that many times. Yes, sir. Yes, sir. We all… We know we’re
acquainted with those things.
532-133 I believe that was number four:
all–do all Holy Ghost-filled people speak with tongues sooner or
later? I find where Paul said, “I speak with more tongues than–than
Now, what I think now, to finish the brother’s question: Paul, speaking with more tongues than all.
Paul was a smart man;, he knowed many languages himself. See, he could
speak with… he… Remember when he’d get in trial, he could speak
with this kind of a tongue, or that kind of a tongue, or whatever it
was. That’s unknown tongues to the people, but that wasn’t
inspirational. That was talk languages. You see? But… and…
But I do believe that a Spirit-filled person that lives under the altar
of God, no doubt, sooner or later, will have an experience of speaking
in tongues, ’cause that’s one of the lowest and least things there is
according to Paul’s description. If you’d put them in order, it’s the
last thing on the line of gifts (See?), is speaking with tongues.
But now, first, you’re baptized… Here, each one of you all are gifts.
I’m on the outside. Now, “By one Door, one Spirit,” one door enters
this room. Is that right? I can’t come in that way, can’t come in this
way, and back that way. See? How do I get in here? By Brother Roberson?
No, sir. By, well, say, Brother Leo, say he’d be a gift of speaking in
tongues (See?), do I get in by Leo? No, sir. Huh-uh. Well, how do I get
in? “By one Door, by one Spirit.” The Spirit just ain’t all tongues.
Oh, no. Huh-uh. See? See, “By one Spirit I am baptized into this Body.”
Now, this is Spirit, you all are gifts. You say, “Well, bless God,”
I’ll go over and, say, there to–there’s Brother Wood, he’s miracles.
See? “Oh, I had a miracle performed. I know I got the Holy Ghost ’cause
I performed a miracle.” Not by one “miracle” are we all into the Body.
Go to Brother Junie then, he’s knowledge, “Well, well, I got the
knowledge of the Bible. Boy, I tell you, I know I got the Holy Ghost,
’cause of that.” No, that still ain’t the way to enter.
All right. Not by Brother Leo, not by Brother Wood, not–not by Brother Junie. See? No. But by one what? [Congregation says, “Spirit.”–Ed.]
All right. I’m baptized into this Body, now I’m into it. Now where’s
Father going to use me? See? It happened to be Leo was setting close to
the door; no doubt this would be one of the first things would happen,
but it might not be. I might be so much rich in the Spirit, God would
go plumb over here to Brother Wood, bypass all the rest of it. And you
can’t tell me now I haven’t got the Holy Ghost, ’cause I’m in this Body
by baptism. But God never brought me in here to say, “Well, bless God,
guess I’ll set down now, take her easy; I’m going to heaven.” Huh. See
what I mean?
But I could go plumb back from this here, plumb back to there. See what
I mean? I could go from one extreme to the other, or I might go in the
middle, or anywhere. But something will happen, something’s got to take
place. And what is it? By the Spirit baptism shows me that I’m in the
Body, “By one Spirit.” You get that, brother, here? Okay. That it? All
112. In what order is tongues and prophecies to be used during the
service… (It is not to be used at all during the service. See?)… to
glorify God… (not at all)… and edify the church? I know the people
say the spirit of the prophet is… I know the… I–I know the…
(p-… I guess that… No, I beg your pardon, it’s been “the Bible,”
B-i-b-l-e. I started p-e-p-l-e or something like it. No)… The–the
Bible says, “The spirit of the prophets is subject to the prophet.”
Spiritual speaking in tongues and prophesying is to edify the church,
but it has its service of its own. See? It isn’t to bother as long as
the prophet of the church is–the meeting’s in order. See? It’s never
to interrupt the meeting.
Now, see, “the spirits of the prophets.” We–we got another question
now, let’s let that go just for a minute. See, the real correct way of
these… operate these gifts… This is answering many gifts. You see?
When we get to them we’ll say we answered it in this first one, this
person on this one here. See? That’s number five:
The tongues and prophecies to be used during the services to glorify God?
You see, now, the minister… If the minister is anointed of God, and
the church is set in order, now, the correct way… Many of you know
how I–I’ve talked to you about “have it set in order.” These gifts are
supposed… Now, here’s what we do in the Tabernacle, the Lord willing.
Now, I’m watching; I’m seeing something, leaving Brother Neville and
these other brethren here in order. Now, you’re… And many of these
brothers are young brothers.
Now, I’m–I’m an old veteran to–to all of you in this Way. I’ve been
thirty-one years in This. It was about thirty years ago I laid that
stone there. I’ve had to face everything there was to be faced, and you
better know what you’re talking about too, when you come to it. You
better not only know that, better be God there to back it up when you
get–when you get through with it.
Now, the most successful way of–of doing this… Now, you could have a
special meeting. I believe that’s what they done in I Corinthians 14
there, “Something be revealed to one setting by, let the other one hold
his peace then.” I believe it was a special meeting for gifts, which
would be all right. If they wanted to have a special meeting where all
the gifted people met once a week, them with gifts, and come into the
church, that’d be fine. Let them have that meeting, there’s no–be no
preaching, it’s for the gifts of the Spirit.
It ain’t for the outsiders and the unbelievers. They’d come in, set
down, say… One raise up and go, “Aw-aw,” speak in tongues; the other
one say, “wha-ah.” “What in the world?” They’d come in and say,
“Where’s the singing? Where’s the rest of it?” See?
But now, these that’s speaking in tongues, many of them, and
interpreting, and so forth, are babes in the Gospel. See? Don’t–don’t
offend them; let them–let them grow till that gift… Some of it, you
can see how Satan tries to weave into some. ‘Course, veterans,
we–we–we see that. See, we can catch that, and you’ll watch it.
Here not long ago a certain minister, sitting right here now, come to
me and told me and had me at his home, a very precious brother. I don’t
say it ’cause he’s sitting here, but you’re all precious brethren. If I
didn’t think that, I’d tell you, “Let’s you and I get this thing
straightened out between us, first.” See? That’s right. See? I love you
all, and I want to hear it in the spirit of tolerance to the Bible (You
see?) to–to help. See?
This brother had me to his house to… a certain woman, and that woman
was wrong. And this… I never seen the woman but I heard it on tape,
her give an interpretation of tongues, and telling something. You could
pick it up right then.
One day, to another minister, and I–or the same person, we set on a
stump, squirrel hunting, and talked of it. And both the ministers,
present now, knows how that turned out. See, just, you watch.
When you ministers are correcting someone about a gift, when you’re
correcting them, are Scripturally correcting them, and they get
offended, remember, it wasn’t the Spirit of God; ’cause the Spirit of
God cannot be offended by His Word. He comes to His Word. See, he’s
always willing. A real saint of God wants to toe the mark. Yes, sir.
I want to be corrected. I want the Holy Spirit to correct me in things
that I’m doing that’s wrong. I don’t want nothing substitutionary. I–I
want the real thing or nothing, just let me alone, don’t–don’t let me
have anything at all. See? ‘Cause I’d rather do that than to bring a
reproach on the Christ.
535-153 And I wouldn’t teach anything; I wouldn’t say anything ‘less the Scripture…
if some brother, some Christian brother would see me teaching something
wrong, I’d appreciate it if he’d call me over to one side after the
service, and say, “Brother Branham, I’d like to come to your room and
talk to you; you’re in error upon something.” See? I’d–I’d sure
appreciate that, brother, ’cause I want to be right. I want it.
Now, all of us want to be right; that’s why we want to–we want to
speak these things. And they got to come through the Scripture (You
see?) to make the Scripture tie together.
Now, the speaking in tongues should be… Now, a little later on…
Now, let it go right now for a while. See, I’d advise you just let it
go and let it be. To you ministers now, you pastors, just let it go
until these babies get just a little bit older. Now, maybe sooner or
later, if it’s the enemy that’s trying to deceive that person, it’ll
show up. We’re not too sure.
Now, after this, before you start this, get some Spirit of wisdom in
there, some discernment of spirits (You see?) to find out. The first
thing, you know, you begin to notice that somebody’s begin to see that
there’s a little something wrong; that’s discernment. Then, and baby
that a little while. See? Then when you see the discernment getting
wrong, then correct that. And if that thing… If it’s of God, he’ll
stand correction with the Word. See?
Say, for instance, I’m going to say we spoke in tongues, somebody,
we’re… This is a–a gifted bunch of men. And Leo raised up and spoke
in tongues, and–and a brother here, Willard, give the interpretation.
All right. Now, I want to say Brother Neville and Brother Junie and
Brother Willard Collins was the discerners. See? Now, because Leo
spoke… Now, we’re just here in like in a little saints’ meeting, a
gifts meeting, and Leo spoke and Willard give the interpretation here,
and he said, “THUS SAITH THE LORD, Wednesday night there’s coming a
woman in here, and she’s going to–she’s going to be violent. Tell
Brother Branham not to rebuke her, because she’s insane. But tell him
to take her over to the corner, because it was in a corner where she
did a wicked thing one time and a certain thing taken place.” See? That
sounds very good, doesn’t it? See? All right.
Now, but the first thing, you know, in the Old Scripture, no matter
what the prophet said or what anybody else said, it was tested by the
Urim Thummim first. See, it went to the Word. And if them lights didn’t
flash, they let it alone. See?
And the first thing now, let’s take it back to the Word. Now, this man
spoke in tongues, sound all right. This one interpreted, sounded all
right. But the Word said, “Let it be judged by two or three judges
first.” Take it to the Urim Thummim.
Now, first thing, Willard Collins says, “It was of the Lord.” Junie
says, “It’s of the Lord–Lord.” That’s two out of three. All right,
it’s put on a piece of paper; it’s spoke out right here in this church.
Then when the people who sees it read before it ever happens, and then
see it happen, they say, “Brother, that’s God. See, that’s God.”
But what if it don’t happen, then what happens? See? (Now, we’re going
to get to another thing I could hit right here, “Is all prophecy
fully–all interpretations and messages prophecy?”) Now, just a minute.
Now, what if it don’t happen? Then Leo has spoke in a false spirit; he
gave a false interpretation; and you gave a false judgment. Then get
that thing out of you. You don’t want that. That’s wrong. Leave it
alone. That’s the Devil. See? [Blank.spot.on.tape–Ed.]
“I ain’t a preacher, but I’m an–I’m an interpreter. See, I’m an
interpreter, Lord, I–I’m not a preacher. I…” Brother Leo say, “Lord,
I’m not a preacher, but I–I got a gift of tongues, and the Devil upset
me on that. God, take that thing away from me.” You say, “Lord, You’ve
give me the spirit of discernment; I’ve seen You do it so many times,
how did it happen? Father, clean me out. What happened?” You see, there
you are; then you’ve got it real.
See, that’s a regular saints’ meeting. I think that’s what it was in
the Bible, ’cause Paul said, “If one prophesies and something being
prophesied, something be–and something be revealed to one set; let him
hold his peace until this one speaks first, then he may speak. And you
all may prophesy one by one.” Now, that couldn’t be in a regular
meeting, you know that, each one couldn’t… the gifts…
Now, to be sure that it’s of God (See?), ’cause if it’s just
foolishness it ain’t of God. If it doesn’t come to pass, it’s not of
God. See? It’s got to come to pass. And–and therefore in our churches
(You see?), brother, we got a solid church then (See?), where nobody
can say that anything is ever said or done…
Look what it puts me before, when I’m up there before the public. Look
at that. What about one error on that? See? Because I trust Him. See? I
trust Him. Someone say, “You afraid of a mistake, Brother Branham.” No,
no, huh-uh, ain’t afraid of a mistake. I believe Him. He is my
Protection. I’m ordained to do this, so I’ll stay right there.
If God’s ordained you to do something, then He’s your Protection. See,
He will protect you. If He’s sent you, He’ll back up your word. You’re
an ambassador then. You’re ambassador with the gift of tongues; you’re
ambassador with the gift of interpretation; you’re ambassador with the
gift of discernment, the three of you. See what I mean? Then what have
you got? You got a solid church. You wouldn’t fear standing yet no more
Here I was in a meeting down here. A little old English boy from
England had come ever here, was trying to commit suicide. Brother Banks
come up there and said, “He’d been down there four or five days.” I had
a lot of things to do, but he said, “The boy’s going to commit
suicide.” The Waterview Hotel down there was telling me about the
condition of that lad.
And I went into the room to pray for him. I come back out, and I said,
“Now, Brother Banks, I’ve never seen the man or know nothing about him,
but I’m going to tell you what’s wrong with him ‘fore I get there.” Is
that right, Brother Banks? And when we got there, the Holy Spirit come
right down and told him what done it, and an about him, and where he’d
been, and all about his life. He just dropped over, nearly.
“Are you afraid of a mistake, Brother Branham, you tell a man something
like that?” How about on the platform, tell a man he’s living untrue to
his wife, got a baby by another woman? He’ll throw you in the
penitentiary. You better be right. See? See? Don’t be afraid, if it’s
God. But if you’re not afraid… If–if you don’t know it’s God, then
keep still till you know it’s God. Is that right? Be sure you’re right
and then go ahead.
Now, this is hard teaching, brother, but you’re my brothers.
You’re–you’re–you’re young ministers that’s coming on, and I’m an old
man, going to leave one of these days. See? And so you be sure
Coming out of the room of the… Maybe I’ll catch this a little later
up here. A boy… Well, I’ll say part of it now. Yesterday, Brother
Banks and I, real busy, been (oh, my) as hard as I could, and I–I
wouldn’t tell you what I was going to do on this meeting. Leo and Gene
and a bunch of us was going to go over there, and brethren, and say we
was going pig hunting, hog hunting. They got the five days of javelina
hog hunting in Arizona, after the meeting’s over. Our meeting closes;
we go to Phoenix for one day, and got to wait five days before we have
another, four days ‘fore they have another meeting of anywhere. We got
to be right there at Arizona. Well, it happens to be at just that time
javelina hog season’s open.
So I wanted to go shoot my little rifle in, to see if it was in all
right. Banks was going with me. We started out the gate, started out
the gate. Here come a man walking right in over top of that sign
(See?), said, “Please don’t ask for Brother Branham.”
See, reason they do that… It’s not for people that’s sick. Mine,
that’s…?… Ask Banks, he lived next door to me. People come day and
night and everything else, with sick children, everything. We never
turn a person like that down. But…
And they called me, Leo and them, from out there at the trailer, and
Jim and them, “There’s somebody here with a sick baby. A man’s here
with cancer.” We lay aside everything and take off for him.
Last night I was called into a hospital room where somebody called me,
and the man wouldn’t even let me come in after I got there (See?),
somebody else just enthused. But that’s all right, I go anyhow. See?
‘Cause it’s my duty to go (See?), try to help somebody.
Well, that’s not what that sign’s for. But this man, just as we was
getting in the car, and Brother Banks knows that I had to… I waited
in that house somehow. There was somebody come in at Brother Banks that
held him up. And no sooner got there, I was held up. Then as soon as we
grabbed our rifle and got–started to get in the car, here come a man
walking right in. He walked up there.
And I was just getting ready to tell him go out and call that number
out there (at the BUtler 2-1519) over at that sign. I said, “We’re in a
Said, “I suppose you’re in a hurry, sir.”
I said, “My name…”
First I walked up, he said, “How do you do?” And I seen that he didn’t know who I was.
I said, “My name is Branham.”
He said, “You’re Brother Branham?”
I said, “I am.”
And he said, “I–I’m… I wanted to meet you, Brother Branham.” Said, “I see you’re fixing to leave.”
I said, “Yes, sir, I am.”
He said, “I know you’re in a hurry.”
I said, “I am right now, sir.”
And he said, “Well, I just wanted to speak to you a few minutes.”
And I was just going to tell him; and the Holy Spirit said, “Take him
in the room; you can help him.” Now, there, that changes everything.
The gun’s just laid aside, and everything like that. God’s work’s
first. See? And he said…
I said, “Come, go with me.” I said, “I’ll be back after while, Brother Banks.”
He said, “It’s about my soul, Brother Branham.”
I said, “All right, come in.”
Went through the house, Meda said, “Ain’t you gone yet?”
I said, “No, no, no; it’s somebody out here.” I said, “Keep the kids
back in the other room.” I took him in the little den room, set down.
No sooner set down…
That man was in church last night. Or did he come, Banks? Did you… Yeah, well, he was to come last night. He was just…
First thing, the Holy Spirit begin to tell him who he was, what he’d
done, what happened down through his life, everything about it (See?),
just right on, telling him everything. Banks is a witness. Never opened
his mouth and said but about two words to me; and there It come telling
him, said, “You’ve been a vagabond; you really live in Madison. You
just come from Evansville; Indiana. You’ve been down there in this
Bible school, a cult, got all mixed up. You just come to Louisville a
few minutes ago. There was a man, and a man told you (that you set and
eat with him), told you to come over here and see me, and straighten
you out of trouble.” I said, “That’s THUS SAITH THE LORD.”
The man just setting, batting his eyes, looking at me, said, “Yes, sir.”
I said, “Stunned you, didn’t it?”
He said, “It did.”
I said, “You believe the Holy Spirit?”
He said, “I want to, sir.”
And I said, “You want me to tell you what you’re thinking about?”
He said, “Yes, sir.” And I told him. He said, “And brother, that’s the truth.”
And I said, “Change your thoughts.”
He said, “All right, I have.”
I said, “This is what you’re thinking about.”
He said, “That’s right. That’s right.”
I said, “Now, you don’t need a vision; you just need straightened out.”
I told him something there that you wouldn’t want me to tell. If it was
on you, you wouldn’t. It’s some bad thing that was horrible, so you
wouldn’t want me to tell it if it was on you. And I don’t tell what the
Lord shows me on people. So I just said, “All right, you’ll do it?”
He said, “I will.”
I said, “Be on your road.”
We was in there about not over ten minutes, wasn’t it, Brother Banks?
About between seven and ten minutes. Walked back out, come back down
the road, and going down the road, he and I and Banks and my little
boy, Joe, I believe it was, riding along together, going down the pike.
He turned around to me; he said, “Mister, I want to ask you a question.”
I said, “All right.”
He said, “I’m a bit confused.” He said, “How did you know all that stuff on me?” See? Banks was setting there.
And I said, “Mister, did you ever hear of my visions and my ministry?”
He said, “I never knowed your name till about an hour ago. Somebody
told me, just said over there in Louisville, told me to come over here,
and I walked across the bridge.” Is that right, Banks? He said, “I
never even knowed your name, knowed who you was.”
I said, “In my ministry, it’s a gift of God that He sent.”
He said, “Then if that’s–that’s the way that is,” said, “now I’m…”
Said, “I’m just all… I’m all right now.” He said, “Everything’s
gone.” See? He said, “What it is, that was God speaking through you to
I said, “Correctly.”
He said, “Now, I understand in the Bible that… One time I read in the
Bible,” and said, “Jesus spoke to His disciples.” Which he meant “the
people,” you see? Said, “Spoke to His disciples and He told them the
things that they were thinking of.” See? Perceiving their thoughts is
where he was getting to. He said, “And He said it was His Father that
was speaking through Him.”
I said, “That’s right.”
He said, “Now, now, the Father then just used you to speak through you
to me, to tell me these things and get me to believe what you told me
was the truth.”
I said, “Was it the truth?”
He said, “Yes.” Said, “Then it has to be God.”
And I said, “Brother, you know more about it now (me and Banks was
remarking) than some that’s been in the meeting for ten years and still
don’t.” Just that–that man… Now, that is what that is. See?
And the Spirit (orderly) in tongues is prophecy to be used during the service?
No. It should be used on this way, and then told in the service. But
for this time, for this present time, let them speak. Now, if it goes
to getting out of hand, then it ain’t, you have to watch that. Now,
sometimes it could be God. And those little fellows, just like a little
kid trying to walk; now, if he falls down four or five times… Now,
I’ve seen this since I’ve been here in church, and–and, well,
I’ll–I’ll just leave it like that. See? And but… You see? But what
of it, would you then say, “Brother Branham, why didn’t you correct
this?” No, no.
When Billy Paul back there first started to walk, he was up and down,
and down more than he was up. But he didn’t know how to walk. But I
believe he had a gift of walking. See? I let him walk a little while.
And then when he got to stumbling his big feet, I tell him about it
now. You see what I mean? See? Go along looking at something else and
popping and something, I say, “Pick up your feet, boy. Where you at?”
See? Now, that’s–that’s the difference. You see?
Now, let them–let them stumble and let them block along a little
while. Now, when you have to correct them, if they resent it, then you
know yourself it wasn’t God. ‘Cause the Spirit of God is subject. As
you got here a little bit, “The spirit of prophecy is subject to the
prophet.” See? That’s right.
[Brother Stricker says, “Brother Branham, I’d like some correction.”–Ed.] All right, brother. [Many
times I’ve set in services and I’ve heard speaking in tongues and
interpretation, and most of the times I’ve felt very bad about it. And
I go home, and I’d seem as though I’d repent all the way. Was it
because I felt that it was not of God, or was it because it was out of
It could’ve been, brother, it could’ve been either one. See? I would
say… Now, this is–this is William Branham (See?), until I get into
the Scripture, why, it’s still me. You see? Now, this I would say,
Brother Stricker, that it could be either one. It could be that it was
out of order; it could be that it was something wrong with you; it
could be that there was something wrong the person, something wrong
with the message, or anything would make you feel bad.
Now, now, let me just help you a little bit, Brother Stricker, here.
See? Always… Don’t never judge anything by its feelings. You see?
Judge it by its attributes (You see?), whatever it bears fruit. You
see? ‘Cause sometimes…
‘Course we realize that there is things that you feel that spooky
feeling. I get it myself, and, boy, I start moving away right–right
easy, you know. But I don’t say nothing. Just let it alone, ’cause I
don’t know what it could be (You see?) until I know what it is.
Now, like a lot of people say, “Whew. Brother, I know I got the Holy
Ghost. Hallelujah. Praise God.” And they still wouldn’t have the Holy
Ghost. They could speak with tongues, and everything else, and shout
and dance in the Spirit, and still not have the Holy Ghost. Because the
rain falls on the just and the unjust. It’s not by feelings; it’s by
Say there’s a… Remember my vision of that? How that… Hebrews 6 (You
see?) “The rain which cometh oft upon the earth is to water it, which
is dressed for, but thorns and thistles which is nigh unto rejection
whose end is to be burned.”
Excuse me, I’ll let a little air in. I know you’re all getting…?…
and getting tired. So that way, I’ll have to hurry through these a
little faster or I won’t get them. This has got… We’re about at the
basis of–of all of it in right this handful here. But they’ll… See,
Here’s a–a field full of wheat. And in that field is sowed jimson
weed, cockleburs, or whatmore, weeds. Well, the drought is on. Now,
doesn’t the jimson weed and the cocklebur get just as thirsty as the
wheat? And what kind of rain is a special rain falls on the wheat and
then a special rain falls on the cocklebur? Is that right? No, the same
rain falls on it. Is that right? The same Spirit falls on the hypocrite
that falls on the Christian, the same thing. But by their fruit… Did
that sink in, brother?
The evidence of the Holy Ghost is the fruit of It, the fruit of the
Spirit. Well, it… Well, now, he say, “I’m a stem; I’m a cocklebur.
I’m a stem the same as that wheat’s a stem.” But what kind of a life is
in you? The life that’s in it bears stickers, always fussing, and
cutting up, and real mean, and ill, and everything. See what I mean?
Arrogant (See?), that’s not the fruit of the Spirit. The fruit of the
Spirit is meekness, patience, gentleness (See?), all that. See?
He can say, “Well, well, I can shout just as loud as you can. Bless
God, the Holy Ghost falls on me.” That may be every speck true, but the
life that he lives doesn’t back up what he’s talking about. See? He was
a weed; he was a weed to start with.
Now, we get down on a big question now (See?) on election. You see? So that’s–it’s… You have to be that. You understand that.
They was a cocklebur to start with; he was a wheat to start with. So
the drought was on; the rain fell on the just and unjust. Okay, got it?
544-212 [A brother asks, “How about the fruits of a preacher, would that… that’s preaching the Word?”–Ed.]
the preacher? Still if he stood up there and preached the Word like an
Archangel (See?), understood the mysteries of the Bible, and made a
very good pastor, went and visited the people, and things like that, he
could still be lost. See? It’s his fruit tells it every time, brother.
See? He, no matter how good he is or what he is, he must have the Holy
Spirit in his life. See?
Now, didn’t Jesus say, “Many will come to Me in that day and say,
‘Lord, have not I prophesied (preached) in Thy Name, and I worked
miracles in Your Name?'” He’d spoke with tongues; he’d done miracles,
give interpretation, the mystery things of God, and all those things
there; He said, “Depart from Me, you workers of iniquity; I never knew
you.” See what I mean?
[Brother Taylor asks, “How about the man
bringing the–the wrong message? I mean, he–he thinks he’s right but
he’s preaching wrong.”–Ed.]
Well, I believe that that man is sincere, like the brother that’s
setting here wanted to go back over his–trace back these things like
that. If that man’s elected of God, and he’s ever brought before Truth,
he’ll–he’ll recognize It. See, “My sheep know My Voice.” You under…
See what I mean, Brother Taylor? Is that what you’re talking about?
Now, for instance, say Brother Crase–Crase–Crase, say he was a
Baptist preacher, and he never knew nothing about the baptism of the
Holy Ghost, neither did he know any of these things, the gifts of the
Spirit, and he was a good, faithful Baptist preacher. See? But the
first thing you know, this come before him. And I believe that every
child of God will be… Every age will seine it till He gets him. The
Kingdom can’t come until the will of God has been done. That’s right.
And not one will perish. You see? Now, see, that’s the way.
And the Kingdom of heaven’s like a man throwing a net into the sea and
brought it forth. When he had, he had all kinds. He kept the fish, and
the turtles and terrapins went back in the water. He threw it again,
got some more, maybe got one fish. But He kept on seining till it was
all seined out. See what I mean now?
But that fish was a fish in the beginning. It was just put in the
Master’s use; that was all, put them over in another pond where it was
better, clearer. But He’s still seining in this frog pond till He gets
all the bass out of it. See what I mean? You get what I mean, Brother
Taylor. You ought to know by yours up there.
545-Q-113 All right, now:
113. Does he that… Does he at all times have control over the Spirit as to when and how to act?
sir. Yes, sir, the Holy Spirit controls. Yes, sir. It has control of
you and you have control of It, and It’ll never make you do anything
contrary to the Scripture. It’ll make… “The Spirit does not misbehave
Itself unseemingly.” That’s right. Okay.
“From one who loves you…” Yeah, that’s…?… All right, now we will jump to another one here and see where we’re at.
I think that had a basis. Now–now, when I’m calling these now, if
there’s a question… Was there a question anymore on this? We all
understand it? We understand how we believe it now?
546-222 [A brother says, “I got one question.”–Ed.] Go right ahead. On this here yet? Okay. [“Yes, on that one there. I kind of hesitated, but…”–Ed.] Don’t hesitate, this is–this is… [“You
were talking about the man that’s preaching, and if he’s not preaching
the message that Christ brought forth, and regardless of what happens
in his ministry. When he comes in contact with the Truth and he rejects
It, then what?”–Ed.] He’s lost. Excuse me just a minute for… [“In reference to predestination or ordaining him to come into the world?”] That’s right. That’s right. See? [“Then, as it was, he wasn’t to be that way?”–Ed.] Wasn’t to be that way in the beginning. See? “They went out from us because they wasn’t of us.”
For instance, like this, it’s the same thing in Hebrews 6. See? People
misinterpret that Scripture so much; they think it’s impossible. He
said, “It’s impossible for those which were once enlightened and made
partakers of the Holy Ghost, if they shall fall away.” See, they just
don’t get It. He says, “It’s impossible for those which were once
enlightened and partakers of the Holy Ghost, seeing that they should
fall away, to renew themselves again to repentance, seeing they crucify
to themselves the Son of God afresh and put Him to an open shame;
counted the Blood of the covenant wherewith He was crucified with an
unholy thing, done despite to the works of grace.”
Well, to me, it’s a revelation. Sure. It’s just like Acts 2:38, and Acts–and Matthew 28:19. You just have to catch It. You see?
Now, look, here it is, the same thing. Well, now, he’s speaking to
Hebrews. See? Now, read on down through the chapter, far as them goes
ahead and say, “For it’s a fearful thing to fall in the–fall in the
hands of the living God.” Now, here’s a man just like that borderline
believer. Here, here’s a… Here, the same thing was here, perfect
example I see in my mind.
God called Israel out of Egypt. All these people come forth; every one
of them was delivered, crossed over the Red Sea into the wilderness. Is
that right? The Red Sea… When they got ready, listened to Moses’
message, started to march (justification), they turned around, started
They come to the Red Sea (the Blood), and went through the Red Sea, and
behind them all the task masters was laying dead. This is just about
three days from the promised land right then. See? That’s all they was:
less than forty miles. See? So there they are, just two days would have
put them over there good.
That’s what I aim to preach at Phoenix in a few days from now, at the
Business Men’s meeting, “Staying on this Mountain.” But He kept them
right there for forty years, ’cause they… Uh-huh! See?
So they come to this and they looked back (sanctified), “Oh,
hallelujah. Praise God. Glory to God. Hallelujah. There lays the old
thing that once bothered me is dead. The old cigarettes I once smoked
is gone. The old liquor I used to drink is all in the red sea of the
Blood of Jesus Christ. O glory to God. Hallelujah.”
Every one of them come up here to take Canaan now, crossed Jordan.
Well, he took a representative out of each tribe. Is that right? And he
sent them over. Well, some of them said, “Ah, ah, ah, we can’t do it.
No, it–it… Why, we look like grasshoppers up side of them.” See?
“Now, what kind of a church would I preach to if I taught that Holy
Ghost and all that stuff like that? Why, I’d have empty seats. My
Methodist people would walk out, my Baptist people, my Presbyterian.”
Let them walk out. They were goats to begin with You want sheep. See?
See? You’re not pastoring goats. Pastor sheep. What the use of
pastoring goats when…?… their time and there’s sheep to be
pastored? See? And here–here you are over here. See? I always said I’d
preach to four posts and preach the truth in the church. Yes, sir, come
But see now, what’s he done? They come back, and Joshua and Caleb, two
percent, or is that kind of percentage… two out of… two twelfths of
them, two twelfths. Well, there was twelve of them, that’d be two out
of twelve, two twelfth of them believed It. They go right on over into
the promised land, said, “Boy, this is a good place to be.” Old Joshua
and Caleb, boy, they was trusting the Word; God give it to them, said
“that’s yours.” They go over, they whacked off a big bunch of grapes,
and here they come pulling her back like this. “Come on, fellows. This
is a wonderful place. Take a bite,” (See?), grapes about that big
And oh, man, they seen them, said, “Ah, we can’t do it.” When they went
back, they said, “No, brother, this Moses has done brought us out here
in the wilderness,” this Holy Ghost (You see?) which he represented,
“done brought us out here in the wilderness. And here we are, our
ministry’s ruined, and we couldn’t do a thing like that,” go back. See?
They which were once enlightened, justified by faith, sanctified…
See, they come across this second altar and look over into the promised
land. “We which were once enlightened and have been–have tasted of the
heavenly gifts…” See, tasted of it. They brought it back: “We see
that it’s right. We actually see it.” “Tasted of the heavenly gifts,
made a partakers of this Thing (You see?), this Holy Spirit, partook of
“That’s good, boy, look at that–that man. Why, I know he was blind;
now he can see. Look at that old… Boy, what happened to that fellow?
Whoever thought that kid out there without no education, yonder he
stands with the Fire in the world.” You see? See, see?
“And then fall away (See?), and as to renew themselves, go back again
to repentance, go on back to preach repentance instead of that which He
said the first place there of let us… You know, about laying again
the foundation of dead works to repentance, and so forth. We will, God
willing.” You see? “See, we’ll do that. We’ll go back and lay this
foundation back then, but go back unto repentance themself, to repent
of it for ever being up there. ‘I’m sorry I was ever up there,’ and
count the Blood of the covenant wherewith he was sanctified with as
though It was an unholy thing, and done despite to the works of grace.”
He’s gone, brother. That’s all. He’s finished. See?
Well now (See?), it’s impossible for an elected child to do that. He
ain’t going to do that. “My sheep know My Voice.” If it’s called in
Canaan or wherever it’s at, they’re going. See? “My sheep know My
[A brother asks, “And they need to believe in Acts 2:38 too, don’t they?”–Ed.]
That would take that, every bit of the Scripture, take It all in. That’s exactly right, brother.
114. Are there two, are–are there two different types of Bible
tongues? Is there a difference in tongues spoken in private prayer and
in the church where interpretation is required? On the day of Pentecost
the tongues were understood by men of different nations; but in I
Corinthians 14:2, unknown tongues spoke unto God, not unto men. I
Corinthians 13:1 indicates to such men… (C-o-r, I guess that’s
Corinthians 13, what’s… )… to such man and the others of angels.
Oh, yes. See? Well, it… Now, brother, ever who you are, you–you’ve answered yourself here. See, see?
Are there two different tongues? (There’s many different tongues. See?)
Are there two different tongues in the Bible, two different tongues?
On the day of Pentecost every nation under heaven was there with tongues. See? All right.
And is there difference between the tongues spoken in private prayer and in the churches where interpretation is required?
Paul spoke over here also in the Corinthians where you was asking here,
and he said, “There are tongues of angels and there is tongues of men.”
Now, tongues of angels is when a man’s praying to him–to him and God
alone. But when he’s speaking a–a language, it’s to be interpreted in
the church for edification of the church. “He that speaketh in an
unknown tongue edifies himself; but he that speaks–he that prophesies
edifies the church.” So he said, “I’d rather speak five words with
understanding than ten thousand in an unknown tongue, except, unless
there be interpretation.” Then it’s–it’s spoken then by prophecy which
is edifying. See what I mean?
Now, the… Now, there’s two different tongues: men and angels. See?
And Paul said, “Though I speak with tongue of men and angels,” (See?),
both men and angels, both of those tongues, the one that cannot…
Now, that’s where the Pentecostal people, tongues-evidence people that
say–told me, he said, “Now, Brother Branham, you’re all mixed up.”
Said, I said, “Well, if you get it according to Acts 2:4, then
everybody heard you speak in the language that they were born in.”
Oh, he said. And “No, no.” he said.
I said, “Sure. Yes, sir.”
Said, “Now, Brother Branham, you’re all mixed up.” Said, “You’re
talking about the…” Said, “There’s tongues of angels. That’s the Holy
Spirit angel that comes down and speaks to you.”
Now, it sounds good. See? It sounds like it could be a lot of truth,
but it ain’t all the truth. When Satan told Eve, “Surely you’ll not
die…” that was a… He told her a lot of truth, but that wasn’t
Now, said, “Men and angels, and the angel he was speaking of was…”
Now, let’s look how it won’t jive with Scripture. See? Now, it won’t
cooperate, I mean to say. Pardon me, I didn’t mean to say jive with
Scriptures. I mean cooperate with Scriptures, or follow, coordinate
with Scriptures is the best word.
“Now, the man speaking with angels’ tongues,” he says, “that’s the
tongues of the Holy Ghost,” said–he said, “now, when you, we, they
received the Holy Ghost…”
I said, “Did… When, where’d you receive It at?”
Well, he told me exactly the spot, the minute and the hour. I don’t
doubt but what he did. See? I have no… I’m not his judge. See? He
said, “That’s where I spoke it.” He knowed exactly the place. Said,
“Something happened to me.”
I said, “I believe it. See? But still that wasn’t the evidence of the Holy Ghost to you, son.”
“Oh, yes.” Said, “That–that was it.”
He said, “Now, look, I want to tell you something, brother.”
I said, “Did the people in your audience, that church there in
Indianapolis where you said you received It, did those people hear you
speak in English telling them of the resurrection and the power of God
He said, “Why, no. I spoke in–in unknown tongues.”
I said, “You never got it according to Acts 2:4, ’cause every–wasn’t
one word unknown. ‘We hear every man in our own language.'”
“Oh,” he said, “Brother Branham, I see where you’re confused.” He said,
“You see,” he said, “there’s tongues that’s tongues of angels. When you
receive the Holy Ghost,” said, “then you speak in tongues and nobody
has to interpret that; that’s–that’s the Holy Ghost speaking. See? But
then you have a gift of tongues, and that’s to be interpretation.”
I said, “Then you’ve got the cart before the horse. On the day of
Pentecost they got the cart before the horse. Before they got the Holy
Ghost, unknown tongues, they spoke in tongues that was understood.”
See? So you read it…
There is two different tongues. Tongues of angels, that’s the man in
private prayer out yonder somewhere speaking to God, speaking to God in
angelic tongues. I could just call you a case right now, but I haven’t
got time. You remember when the woman come to the auditorium there, in
where Doctor Alexander Dowie’s from, Zion. Remember me down there? And
Billy come after me down there to get me to go to the meeting; I said,
“Billy, go on back.” I…
He said, “What you crying about? Somebody been here?”
I said, “No, sir. You go on back; tell Brother Baxter to preach tonight.”
And I got down on the floor and I said, “Lord, what’s the matter with me?”
And all of a sudden I heard Somebody at the door, speaking in other
languages. I thought… It was German; I thought, “Well, that fellow’s
come up to get him a…” I stopped, you know, praying; I listened at
him standing there like this. And I thought, “Well, how that guy will
ever understand that?” ‘Cause I knowed the man that run that motel,
about five miles out of the city, you know. I had to get out there, so
many people around, small town. I said, “Well, that’s strange. Huh.”
And I said, “There… Well, boy, did you ever hear a… what… That
guy don’t even get his breath, hardly (See, I was thinking that.), hard
as he was speaking.” Well, I said, “Well, that… why, it was me.” I
just kept real still; he didn’t say any, just kept real still. After
while He got through speaking, and when It did, it felt like I could
run through a troop and leap over a wall.
552-260 And I went out and Billy was going out the gate and I hollered at him, “Wait a minute.”
He come back; he’d been drinking a soda pop. And he said, “Daddy, what’s the matter?”
I said, “Wait just a minute, just a minute, I’m going with you.”
started washing my face real quick. He said, “What’s the matter?” He
knows better than to talk to me, going to the meeting. He said, “What’s
I said, “Nothing, nothing, nothing, not at all. Just go ahead to the meeting.”
We went on to the meeting, Brother Baxter was setting there playing,
“Nothing between my soul and the Saviour.” He come in, he said, “Whew!
Thought you wasn’t coming.”
I said, “Sh…” Went on up and just started preaching.
When I got through, about time I got through preaching, well, boy,
somebody like to took the back of the building, back there in that big
auditorium. Run an extension mike back there, and there was a woman
back there just walking up and down that aisle, shouting hard as she
Come to find out, she had TB, and they left Twin Cities, St. Paul; the
ambulance wouldn’t bring her because they was afraid she would burst
her lungs. The doctor said, “Anything, her lungs was like honeycombs,”
if they ever broke she’d be dead. That’d be all.” And some saints took
an old ’38 Chevrolet car, and took the back seat and fixed it up, put
her in there, and was on the road over. And they hit a little bump or
something another down there, and she started hemorrhaging, and she
just started spurting the blood right out, and she… It was going
through her nose and everything like that. She got weaker and weaker,
and finally… She didn’t want to die in the car; she told them to stop
and put her on a grass plat.
They picked her out. And they was all standing over her, praying, and
all of a sudden she said something struck her and up she got. And away
she went, shouting down that road, as hard as she could. Here she was
at church, just walking up and down those aisle.
I said, “Sister, what time was that?” Just exactly the same time the Holy Spirit was speaking through me. What was it? Gifts.
What’s that–that old opossum laying up there at the gate to be prayed
for? A ignorant animal, not even a soul, don’t know right from wrong
(See?), hasn’t got a soul, got a spirit, no soul to it…
What was it? The Holy Spirit making intercessions. God sent a gift to
the earth; the Holy Spirit just couldn’t wait any longer, so He just
come took me over and begin to speak back Himself like that, back
Hisself, making intercessions Himself. And as we checked the time, at
the very same minute that she–they put her out on a plat like that,
they wanted to see… ‘Cause they knowed she was dying; they’d have to
say what time she died. It was that very minute that the Holy Spirit
fell upon me up there and begin to make intercessions, utterance,
words, can’t understand them (See?), like that, giving utterance.
That’s the Holy Spirit speaking.
I didn’t have to know that. See, I didn’t. That was her, maybe her
angel. We’re going to get to that in a few minutes (See?), that come
over there and gave that message. You see?
Now–now, that’s–that’s right. There’s two different tongues, one of them’s speak…
Is there a question? All right, trying to know what God is saying. You
see? Now, I’ve… I’d say, Brother Stricker, in that, in regards to
that, try to not to think about that. See? Just let the Spirit do the
speaking Itself. Don’t try to understand it (See?), ’cause just yield
yourself farther to the Spirit. See? ‘Cause you’re trying to–to–to
say, “Hey, what are you saying?” See? “Hey, you talking to me? Huh?”
You see, he’s… See, he’s trying…
553-Q-115 115. Now, is it all right for a person to speak with tongues when praying for others about the altar without interpretation?
Let me see what I put down here; I have…?… [Blank.spot.on.tape–Ed.]
If there is no interpreter, let them hold their peace. In I Corinthians
the 1st chapter–the 14th chapter and the 28th verse. Who’s got a Bible?
All right. Now, if there be no interpreter anytime in the church,
anywhere in the church, keep silent if there’s no interpreter. [Blank.spot.on.tape–Ed.]
At the altar, the only thing, that someone… Many times you hear of
people going to the altar. I heard a precious brother just recently at
the altar, just go down and shake somebody on the back, and then speak
in tongues themselves, speaking it like they’re trying to show them
what to do. See? That’s kind of artificially bringing the Holy Spirit,
trying to, to the people. Don’t do that. See? The thing to do is just
let that person alone. Let them raise up their hands until the Holy
Spirit comes in. You see? See? So it–it’s–it’s a wrong… No, they
should be keep silent in the church. You see?
554-278 [A brother asks, “Brother Branham?”–Ed.] Yes, brother. [“Say
a person was in a service and–and at the close of the service, usually
whenever a message will come through, the person that has the gift,
they will be able to tell, or can they be able to tell the difference
between the–the angel–the tongue of the angel or the message that
comes through it?”–Ed.]
Now, let’s see. Now… [Blank.spot.on.tape–Ed.]…
long as they come in and they write that thing out, lay it on my desk.
See? And I’d read it right out like this. But when I walked in that
room there, brother, that was all of it. See?
And before they come in here, they’d stand back here and everybody just
as quiet as could be. And the sister’d be there, Sister Irene, there at
the–at the altar, playing–or there, playing “Down at the Cross.” We
wouldn’t… Ushers just walked back and forth. They see anybody
talking, they’d say, “Sh, sh, sh.” See? And if kids got… They’d set
down real sweet and they’d say, “The house of the Lord, honey. You
shouldn’t. You should behave now in the house of the Lord.”
And the man and the wife, and all of them, they let them hang their
coats up and things like that. Somebody here at the door to see them
just as soon as the door opened. The… And everything ready to go, you
know, put the church right. Everybody get them a seat and see that they
And I was in the room, praying, been in there probably since two or
three o’clock that afternoon. Nobody bothered me. I went down there
with my message.
And then just at the moment to start, the song leader started a song,
“Let us turn to hymn number so-and-so,” like, “Down at the Cross where
my Saviour died,” on like that, you know, and get that going like that.
Then when they sing about two specials… We never put too much time in
singing; it’s the Word. If they have a hymn-singing, that’s what they
have these regular hymn-singings for. We’re–we’re… The Word’s the
main thing the people come there for; it’s the house of correction.
And then maybe the associate, like Brother George, Brother George
DeArk, get up and offer prayer. And then we’d have a special, like a
solo or something like that. And then it was time, somebody’d let me
know it was time to come out. If it was, all right, I’d come out
freshly under the anointing. See?
Well, maybe that week they’d had a meeting somewhere here in the
church, had their own meeting. Maybe before the service ever opened
that night, they had a meeting. And here it was… I got it here, and
say, “It is written here on this paper that there will come a certain
storm through this country next week,” or something, thing–you know,
something like that will take place. “It was written, spoke in tongues,
and interpreted by two saints of the church here, Brother So-and-so and
Brother So-and-so. Two witnesses of it gave record here; they have
their names signed on here. And it was recorded, ‘It would be of God,
it’s so-and-so and so-and-so.'” That’s my first part.
Then I’d say, “All right, we’ll prepare for this; everybody be in
prayer. See? Now, is there a special request, everybody?” You know.
“Let us pray.” Stood and prayed. Right straight to the Word, right on
to the Word.
Then immediately after the service was over, the altar call was made.
See? The altar call was what we played on heavy, the altar call: get
the people to the altar. And then after that altar call was over,
perhaps then I’d pray for the sick. See, just something like that. The
service was all took up, ’cause the spirit of the prophets is subject
to the prophet.
That’s what I was thinking of… You remember the night when I saw the
vision when the Angel come walking to me? I was sitting there in the
room, thinking, about, oh, way in the night, saying, “The spirit of the
prophets is… How could that be?” I looked at that Light flashing, and
here He come walking right down through there where I was at. See?
That’s when He commissioned me right there (See?) to these meetings.
Now, no, it’s the–the person that’s giving the message… That was
your question, I believe, “The person that’s giving the message, would
he… Is–is the person giving the message, would he know it was the
Angel of the Lord or not?”
[A brother says, “No, the question was, you say there is the tongues of angels…” Blank.spot.on.tape–Ed.]
I don’t think he could. Now, it’s the way we got it now. But, see, when
we get the way we should be, where you have a regular meeting for that,
See, each one of them is a ministry. Say, you speak in tongues; he
interprets; and he speaks in tongues; he prophesies; you’re just laity
here in the church; but yet you got a ministry and you got something.
You’re trying to help the Kingdom of God, do something for it (See?),
and so you brethren meet together. That’s the reason pastors, like
this, we meet together; we got something in common. You brethren meet
together, study the Scriptures, and speak in tongues and interpret, and
give the messages. You see?
But now, if this man, then, if he realizes… He’s been to the meeting;
he’s got a gift of tongues. Well, he gets to the meeting; he speaks in
tongues but no interpretation is given, the interpreter don’t get it.
[A brother asks, “Would you say then that
those people edifies the Body, but the offices such as pastors,
teachers, and that, perfect the Body?”–Ed.]
Yes, that’s what it’s for, the perfection. See? These are given for
perfection. You see? I believe, the–the–the Spirit are given to
perfect, perfection of the church.
Now, they–these people that speak, they are Spirit-filled, there’s no
doubt. Now, here’s a man, maybe he’s speaking in here in the meeting,
and he gives… Now, he’s right before the interpreter (See?), and yet
nobody gets the interpretation; there’s just something wrong. The
interpreter can’t help that. See? He–he has to interpret by
inspiration the same as the one speaking that. And he might have a real
gift of speaking in tongues, but he hasn’t got the gift of tongues, a
language. See, he…
And then the thing for him to do is, when he uses this tongue, then he
sees… Now, what he–he ain’t trying… If he’s trying to stuff
hisself out again, he’s a stuffed shirt. He ain’t… He–he’s–he’s
wrong to begin with (You see?); he’ll never go nowhere. See, you think,
“Well, bless God, that guy just don’t want to interpret my tongues.
That’s all there is to it.” Now, see, he’s wrong to begin with. Right
there he’s got–he’s got the wrong motive, the wrong objective. See?
But if he’s sweet and humble with, say, “Well, maybe the Lord didn’t
want to use me in His service. But yet I… He just blesses my soul. He
wants to edify me, to know that I’m close to Him when I speak in
tongues. So I’ll walk out in the apple orchard, ‘O God.’ And the power
begins to fall on me, and I start speaking in tongues. I come in
refreshed. You see?” “Oh, you see, You’re speaking to me, Lord; You’re
just keeping me lined up by speaking in tongues.” See? “And, Lord,
today I ought to have spoke to that man. Forgive me for it, Lord.
I–I–I passed over something I oughtn’t to. Father, please forgive
me.” And directly, away it goes speaking in tongues. “Ah, whew, feel
better about it now.”
You see, that’s all right. See, your–your gift is not to be used in
the church, but it’s to edify you. “He that speaketh in an
unknown–unknown tongue edifies himself.” See? Now, if there’s no
interpreter, then… See what I mean? See, that’s it. So he wouldn’t
know himself. He just… But he’ll know when he’s wrong. Now, now you
just have to let it go together (You see?); that’s the only thing you
can do till you get it separated. That’s the reason I think it…
557-Q-116 116. Explains I Corinthians 14:5.
Who’s got it right quick? One of you got it?
[Blank.spot.on.tape. A brother reads I Corinthians 14:5:
ye prophesied: for greater is he that prophesieth than he that speaketh
with tongues, except he interpret, that the church may receive
All right. “I would rather… I would that all of you spoke with
tongues.” Paul’s trying to say… Like the church, you–you be my
church. Some of Paul’s churches wasn’t as big as many the members as
what I got right here. That’s right, sometimes ten or twelve. See, see?
Now, now he said, “I would that you all spoke with tongues.” That stunt
See, when the–the–the church that the–in Acts 19, I believe it had
about a dozen members in it (See?), just very little, missions. You
see? So it’s always been in the minority. See? And I think it said and
there was about so many, a dozen men and women (You see?) in it.
Now, if you–you see here, he said, “I would that you all spoke with
tongues. I’d–I wished you all would speak, all spoke with tongues,
just get so full of the Holy Ghost you’d just speak in tongues.” But
said, “I would rather you’d prophesy; except it be for interpretation,
there be an interpretation.”
How does that read there? Who… Have you got it there, right. Let’s read it again. Now, listen.
[A brother begins reading I Corinthians 14:5, “I would that ye all spake with tongues…”–Ed.] Now, hold that a minute, “I would that you would all speak with tongues.” [“… but rather that ye prophesied:…”–Ed.] “I’d rather you would all prophesy.” [“… for greater is he that prophesieth than he that speaketh with tongues,…”] Now, hold it a minute.
Now, what is greater than he that prophesies? That’s what you wanted me to stop at?
[A brother I was just saying, “That was a different…?…”–Ed.]
Yeah. See? Yeah. See? Now, here’s where…
Now, you say for instance, now, we got two unlearned men among us
tonight. They don’t know nothing about this, and I come in and you all
was… We start here in this meeting, and–and you just starts talking
in tongues, every one of you just talking in tongues, talking in
tongues, and talking in tongues, and talking in tongues. And well, what
is it? See, the unlearned man say, “Huh, they’re all crazy.” See? But
if one prophesies (See?), then he’s saying something he can understand.
558-307 Now, go ahead and read the rest of it now. [The brother continues, “… except he interpret,…”–Ed.]
There you are. Now, “except,” see? I–I’d… The ones that–the ones
that’s prophesying is greater than he that speaks in tongues except
this gives an interpretation. Now, go ahead. See? [“… that the church may receive edifying.”–Ed.] There you are. See, the church is edified.
Now, in other words, why, the church… This guy here… Here, this
many here is unlearned; you’re just sitting among us tonight; we’re
having this meeting. We’re all in here seeking our–wanting to know
about the Lord, all of you just started speaking in tongues. Nobody
said nothing, just started speaking in tongues. “I want you… I’d…
That’d be fine,” Paul said, “All of you spoke in tongues, it’d be
fine.” But what if some of you prophesy, raise up and say, “THUS SAITH
THE LORD, ‘There is a man sitting here, and he’s a stranger among us.
His name is John Doe. He comes from a certain, certain place. He’s left
his wife and four children there. He’s here tonight because he’s
seeking help. He was with a doctor today in Memphis, Tennessee. And he
said… The doctor told him he had cancer of the lungs. He’s dying.'”
He said, “If all speak in tongues and the unlearned come among you,
he’d say… Then he will say, ‘Aren’t you all mad or crazy’? But if one
prophesies and reveals the secret of the heart, then they’ll fall down,
say, ‘Truly God’s with you.'” See, that’s…
Well, now, here. Now, you’re speaking in tongues, but one gives the
interpretation, say, “THUS SAITH THE LORD,” under the interpretation,
‘There’s a man setting among us, left his wife, was in Nashville
today,'” or Memphis, or whatever it was, “‘and he’s got lung cancer.
Come in here, and his name is John Doe,'” so-and-so like that. See?
“Except it be for interpretation.” See, then he gives edification. See?
Then they’ll say… Then that guy will go out, say, “Let me tell you
something: don’t tell me God’s not with them people up there.
Certainly. Them people know me not at all.” See?
So we want the gifts of prophecy plus the gifts of speaking in tongues.
But in speaking with tongues (See?) must have interpretation. And then,
when it’s interpreted, it is prophecy. See? It is prophecy. Now, I’ve
got that question here in a minute, so I’ll–I’ll get to it just as
quick as possible. [Blank.spot.on.tape–Ed.]
559-Q-117 117…?… Matthew 18:10.
[A brother reads Matthew 18:10:
ones; for I say unto you, That in heaven their angels–angels do always
behold the face of my Father which is in heaven–Ed.]
All right. Now, the brother, ever who you are, of course there’s no
names, just little tickets (You see?) who said this. I’m sure I…
Now, you could take two ways of it. You see? But I think the
interpretation, if you just asked me, “Explain this,” the way I
interpret this is this.
Now, you turn to II Corinthians, somebody, 5:1, it says this, “If this
earthly tabernacle be dissolved…” You know what it is. See? “If this
earthly tabernacle be dissolved, we have one already (You know.)
waiting.” All right.
Now, now He would… If you noticed, in Matthew 18:10, He was speaking
about taking little children. They was little children, little tots,
three or four years old, picked them up. “They brought unto Him
children, child.” Children comes from the name of “child.” A child is
just a little–little fellow, not an infant but just between that an a
teen-ager. See? It’s not responsible yet for itself.
Now, He said, “Take heed that you don’t despise.” If you’d really take
the interpretation of that word is “mistreat.” See, “To mistreat one of
those.” Mistreat a child, you should never do that. They’re children;
they don’t know. See?
And now notice, said, “Because they–their angels always beholds My
Father’s face which is in heaven.” You see? In other words, “Their
angels, their–their messengers, their bodies, angelic bodies that
they’ll go to if they die, are always before My Father’s face in
560-319 Now, “If this earthly tabernacle be dissolved, we have one already waiting.” Is that right? That’s a body.
here. If I just had time to go through these… ‘Course, I know I–I’m
not going to have it. But here, let me just give it to you so it’s on
the tape, and you’ll get it anyhow.
Look, one night Peter was in prison. They had a prayer meeting down at
John Mark’s house. See? And so the Angel of the Lord come in, that
Pillar Fire, a Light come down, and Peter thought he was dreaming when
he seen this Light come to him. It… The Bible said It was a Light.
See? And I believe It’s the same One with us. See? He come down. And we
get in the same trouble, maybe the same thing would happen. See? And
come in there, and so He said, “Come, go with Me.”
So Peter thought, “I’m dreaming now, so I’ll just see what this dream
means.” So he walked right on by the guards, and thought, “Uh-huh. Now,
we go on by, the door just opened by itself.” Went out the next door,
opened by itself. Went through the city gates, and it opened by itself.
And he still thought he was dreaming. So when he stood out there, and
said, “Well, I’m free, so I’ll just go down to John Mark’s house and
have some fellowship.”
561-323 They was back there, “O Lord, send Your Angel, deliver Peter.”
And about that time something went [Brother Branham knocks–Ed.].
The little damsel went to the door and said, “Who’s there?” Raised up
the little lattice, said, “Why, it’s Peter.” So he went back, said,
“Hey, you–you can stop praying now, Peter’s there.”
They said, “Oh, my. Go ahead,” said, “you’re–you’re–you’re…” See?
[Brother Branham knocks again–Ed.] Said, “Open up. I’m coming in. See?” And so he said…
So he went back, said, “No, it–it’s Peter at the door.”
“Oh,” they said, “they’ve cut his head off already; that’s his angel at
the door (See?), his heavenly tabernacle, he done received it, if this
earthly one was dissolved, because it was waiting in heaven for him to
What I seen the other day in that vision, you know, crossed over. “If this earthly tabernacle be dissolved, we have one.”
And these little fellows who’s done no sin as yet… You see?.. See?
When a baby is being–a baby is being formed in a womb of a mother,
soon as it’s put there… See, see? But first it’s a spirit. As that
spirit begins to take on flesh, a little germ of life begins to take on
flesh, and as soon as it drops from its… Now, in the womb, it’s a
little, quivering, jerking muscles. We know that. That’s cells. Just
like you take a horse hair and put it in the water, it’ll cap over and
it’ll move, and you touch it and it’ll jump. That’s the way a baby is.
But as soon as it’s borned in this world and breathes its first breath,
it becomes a living soul. See? Because as soon as the earthly body is
born into the world, there’s a celestial body, or a spiritual body, to
take ahold of it. And as soon as this natural body is dropped, there is
a heavenly tabernacle waiting for it: “If this earthly tabernacle be
dissolved, there is a heavenly tabernacle waiting for it.” Just as soon
as–as the baby’s dropped into the earth in flesh, there’s a spiritual
body waiting to receive it. And as soon as the spiritual body–the
natural body is dissolved, there’s a spiritual body waiting yonder
(See?), a theophany we call it (See?), a theophany.
562-330 [A brother asks, “Well, now, is that a… is that temporary, pending the resurrection of this body?”–Ed.] Yeah. See? Yeah. Oh, yes. [“That’s the condition that we’re going to live in until this resurrection?”–Ed.] That’s right. See, see?
not revealed to sons of men yet. I believe… I–I know I saw it. See?
But I don’t know what kind of a body it is, but I could feel them just
the same as I feeled your hands or anything else. ‘Course this is on
tape, and you may be playing it years after I’m gone. See? But… And
that, whatever it was (See?), I was–I was holding those people and
catching them, and it was just as real as–as you’re real, and yet it
wasn’t… They didn’t eat nor drink. There was no yesterday nor
tomorrow. See, it was eternity.
And now, when that tabernacle… They left there in that body, they
come back to the earth, and that type of a body they had took on
immortality. The–the dust of the earth gathered into that theophany of
somehow, and they become human again, had to eat like they did in the
garden of Eden. See? “But if this earthly tabernacle be dissolved, we
have one already waiting.”
So these little children that had no sin (See?), no sin yet, their
angels, their “bodies” (the one that Peter had come back in… ) see,
was waiting. “Beholding the Father’s face, in Heaven,” it’s always
before Him; “they know it,” there it is.
brother says, “But it was a little bit difficult there where Jesus
said, in the first part of His resurrection, He said, ‘Touch Me not,’
He had not yet ascended up. And then when He came in the room where
Thomas was, He says, ‘Come over here and thrust your hand in My
side.'”–Ed.] That’s right, He hadn’t ascended up yet. [“And the difference of the two, where the one He told them not to touch Him, and over there He told Thomas to come there.”] He hadn’t never ascended up yet. You see? He… [“‘For I have not yet ascended to My Father.'”–Ed.]
That’s right. See, He wasn’t to be touched until He–after His
resurrection. He had come out from the earth. You see? He come out from
the earth and was walking among men, but He had not yet ascended. He
said… He told Mary; He said, “Don’t touch Me.”
She said, “Rabboni.”
He said, “Touch… Don’t touch Me, for I’ve not yet ascended to the
Father. But I ascend to My God and to your God, to My Father and your
And then that night, after He’d done went up before God, and had rose
from the dead, went up before God, coming back, He invited Thomas to
come touch His side. See, He had ascended up in before God. That’s
118. Now, in I Corinthians 14, “Follow–follow after charity and desire
spiritual gifts, but rather that you may prophesy.” Webster, saying,
“prophesy”: “to foretell future events, especially by divine
inspiration.” Can a message… Now, they… That–that’s what Webster
said and what the–the brother asked. Can a message be called prophesy
that does not foretell future events?
No, sir. “Prophesy” is “to foretell.” See? All right.
119. Now, I Corinthians 14:27, I believe that all messages should be
interpreted and that not more than three messages in tongues should be
given in any one service.
That’s the Scripture. I’ve got it wrote down here. ‘Course, we’re
not… We’re familiar with that and know that. You see? That’s… Yes,
sir, it’s–it should only be by the courses of three. That’s in I
Corinthians 14 too. You see? That’s right, “courses of three.” Now, you
watch that in your meetings, brethren. Now, you’ll–you’ll find that
come up now; you’ll find out that a lot of people gets enthused. And
don’t say they haven’t got the Holy Ghost now. But, you see, Paul went
down to set Corinthian church in order. We all know that, don’t we? He
had to put it in order. And he said, “All things be done decently and
Now, if you noticed, Paul, in going down, he always had trouble with
the Corinthian church. He never found him that way in… He never said
nothing about it to the Ephesian church; he could teach them eternal
security. There’s nothing about eternal security in–in the–the
Corinthian church. They were always babies, trying, “One’s got a
tongue; one’s got a psalm.” Isn’t that right? See? And if you let your
congregation get started on that…
Like Martin Luther, he got so filled with the Spirit till he spoke in
tongues. He said in his diary, he said, “I spoke with tongues,” he
said, “but if I teach my people that,” said, “they’ll seek the gift
instead of the Giver.” That was right. See? They’ll be seeking the gift
instead of the Giver.
And that’s what people get, and then they get all flusterated and
puffed up when they let them speak with tongues or something like that.
And if–if it ain’t of God, then it won’t–it’ll be of naught. But we…
Now, the modern churches turn the whole thing out, but we don’t. We
believe that it’s God’s gift and can be put in there by the Spirit of
God. How about that, Brother Roy? That’s right. Yes, sir. Put in the
church. It belongs in the church. The gift of speaking in tongues
belongs there (See?) in the church of God.
564-343 Now, let’s see now exactly what his question was here. Said, that:
I believe that all messages… (That’s right.)… should be interpreted, and that by the courses of three.
right. See? Because if you let the… Now, let’s say, for instance,
like you were having a meeting and we’re setting in here and–and…
Now, what good would it do to let him speak in tongues, him speak in
tongues, him speak in tongues, him? Why, we’d be all so confused we
wouldn’t even know what we was doing. See? By the courses of three,
let… like, Hollin, he’s speaking in tongues, if he speaks in
And there must be also an interpreter. Now, there can be one
interpreter unless you interpret your own tongue. Now, you… “Let him
that speaketh in unknown tongues also pray that he may interpret.” He
can interpret his own tongues which is just as–just as lawful as it is
for some interpreter. But there must be one interpreter before tongues
can be… If you got a bunch of people speaking in tongues and there be
no interpreter, then pray yourself that you may interpret what
you’re–what you’re saying.
Now, just don’t do it to puff yourself up, ’cause you’re just edifying
yourself then. You see? Don’t do that. But speak in tongues that you
might edify God, might edify the church. You see? It’s all for one big
cause, brother. These gifts are to edify God, to edify the church, to
bring people in to God, to let them know that God is with us. He’s not
a dead God; He’s a living God working among us. See?
And we just have to watch that real close, ’cause, boy, the Devil hates
that like everything (You see?) to see real true gifts. ‘Cause gifts
are weak, and he can really go to work on those gifts. Man, oh, man, he
can really impersonate every one of them. So that’s the reason…
Now, look, the difference between a gift of prophecy and a prophet,
there’s just a million miles difference. Before a prophecy… A man
with a gift of prophecy can even be told before the church, two or
three has to discern that and say that it’s true. That’s right. But not
a prophet (See?), a prophet is an office. Gift of prophecy is a gift. A
prophet’s born, has THUS SAITH THE LORD, brother, right on and on.
There’s nothing in that. You see? That’s a prophet. But a gift of
prophecy, that’s a gift. You see? One’s an office of God; the other
one’s a gift of God. See? And that’s the difference.
Now, the messages, say, now, for instance, here’s the way it would be.
Now, we’ll say, like Brother Junie, tonight, he interprets. We know
that he’s an interpreter. Brother Neville’s an interpreter (See?),
interprets tongues. Well, we know that. Now, what if here we’re setting
tonight, oh, the Spirit of God just a-busting out to speak. My,
goodness. And we’re–we’re got this–we got… Wait, church is going to
start in a few minutes. See, we’re–we’re meeting just before the
church. I’m putting it in order like we’d have here.
Well then, the first thing you know, up gets Brother Ruddell and speaks
in tongues. Wait just a minute. See? Junie jumps up, “THUS SAITH THE
LORD, A certain-certain thing,” or somebody over here. The scribes
taking it down over here (See?), whatever’s said. Let’s just take it
quickly, ’cause it… Get it fresh, right what he said. All right,
they… If–if it’s refused, then you–you just better let it go
(See?), tear it up. But if it’s not refused, it’s accepted by two
people, then it’s wrote out here, they sign their name on it. See?
That–that–that’s for your church. That’s… I’m telling you all for
your benefit. See? I don’t know whether they did that in the beginning
And the first thing you know, up jumps Hollin, speaks in tongues. Now,
the interpreter might claim the same message. See? It might be the same
thing, certain thing to take place, a prophecy (See?), something that’s
fixing to happen, or something you must do. Up jumps Brother Roberson
behind, speaks in tongues. All right. It could still be the same
message, give the same interpretation (See?), or it could be three
Now, God ain’t going to put fifty messages out in one night. We know
that, ’cause you–you couldn’t get them. You see? But whatever is
oppressing the church, like–or something it’s doing, it’s for the
edification of the church. See? Then I–I–I wouldn’t permit any more
than that (See?), ’cause It said, “Let it be by courses of three.” See?
Just the course of three, then–then I’d say, “Go ahead and write them
down, and put them up there on the pulpit.” You see? Then tomorrow
night we meet again. See? And if there’s anything fixing to happen
between now and tomorrow night, God will speak it in one of those
messages. See what I mean? Let it be by courses of three. And I think
now, Webster says, prophecy can…
Can a ques–a message be called prophecy that does not foretell the future?
No. If it’s prophecy, it’s prophesying, foretelling something that is coming to pass. That’s true too.
566-Q-120 All right, and I think… Now, this is the last one till we get to these here.
120. Brother Branham, can–can any of these… Brother Branham, any of
these questions… It’s wrote by typewriter and it’s pretty near rubbed
out. Can any of these ques… Brother Branham, any of these questions
that you don’t feel led to answer or commit on–or comment on (yeah),
comment on, lay aside, I won’t feel bad at all. What is the full duties
of a deacon according to the Scripture?
Well, I–I believe they got that out there. If it’s… I know it’s one
of the deacons of our church. So I believe they got a order of it
there. We ought to get some more of them copies up and give to each one
of our deacons if we haven’t got it. Wonder if we could get a copy of
that, Gene, one–or, you or Brother Leo, or some of them, about… Get
about six or eight of them and give them to our deacons. That gives the
duties, Scripturally, what a deacon’s to do.
567-Q-121 121. In case we should have a prophecy or a message in tongues out of order, just how should we correct it?
that’s a good case of emergency. See, see? Now, bless you, deacon who
mentioned this, ’cause this is a good thing. You want to handle it with
rubber gloves. Now, if you give a… If someone comes in in our
congregation here and gives a message or a prophecy out of order, there
isn’t hardly anything that you can do about it if they’re on the floor.
See? You just… They know they’re out of order and it’ll–it’ll–may
ruin the service. See? But if it does, just best thing to do, for the
deacons, is just to keep quiet. See? Because the prophet on the
platform is the one that actually’s… You’re–you’re his protection;
you’re his policemen. See? You’re the guards around. See?
Now, if it’s someone in our cong… If it’s out of our congregation,
the person’s untrained. See? They’re not trained. That’s what we’re
trying to get in here (See?), that we–we know what to do. We know how
to train our people. But if it’s–if it’s out of our congregation,
well, we don’t know how that poor person’s trained.
For instance, like… Billy remembers this, Costa Mesa, California.
Every time when I’d get ready to make an altar call there’d be a woman
jump up, and run up and down them aisles, speaking in tongues, and
she’d just tear that altar call to pieces. And I’d just have to walk
out. You could see the Spirit done–done grieved. You see? Nothing will
grieve the Spirit of God if it’s in order. See? [Blank.spot.on.tape–Ed.]…
just before she got ready to start, how she’d get herself ready, ’cause
I watched her. Any minister will do that when he sees anything out of
order. Then this woman was back there, and she told Billy, and Billy
told me when I was coming in that night, said, “Daddy, you know that
woman that’s broke them–them altar call, two nights?”
Said, “She was setting out there,” said, “she said, ‘Glory to God, Billy, I got another message tonight.'”
Well, now you see? I watched her down over the audience. There was
thousands of people there; that’s when the “Reader’s Digest” wrote up
that about the healing of Donny Morton, you know, “The Miracle of Donny
Morton.” So I watched that woman, and just about the time I started to
make my altar call, she… Now, she was just untrained: no doubt, a
good woman. But she looked around, she started fixing her hair. She had
bobbed hair. See? So you see, she belonged to the Assemblies or some of
them churches that–that permitted that. She was fixing her hair up.
She reached down and pulled up her stockings, got ready like that. And
just about time I started to make the altar… I said, “Now, how many
in here… How many is there present now that would like to come
forward and–and give their hearts to the Lord Jesus.”
She jumped up. I said, “Set down.” She started on. I said, “Set down!”
See? And boy, everybody… I just stopped. She acted like she didn’t
hear me, and I squalled it out again. She heard me that time, ’cause I
like to shook the building over with that big microphone standing right
there. And she set down.
I said, “Now, as I was saying, how many wants to come to the altar and
give their hearts to God?” And I went right ahead with the meeting. See?
And that night when I started to the truck, I was surrounded. And here
them bunch of women sounded like a bunch of chickens, you know, “You
blasphemed the Holy Ghost.”
I said, “I did?” I said, “How can I blaspheme the Holy Ghost by following the–His–the declaration of the Scriptures?” See?
And this woman said, “I had a message right straight from God.”
I said, “But you was giving it in the wrong time, sister.” I said, “I’m not…”
“You say that wasn’t–that wasn’t of God?”
I said, “I couldn’t tell you, lady.” I said, “I–I–I believe it was.
See?” I said, “I’ll say it for your benefit, that, ‘I say I believe it
was.’ And I believe you’re a good woman, but you were out of order.”
And there was her pastor standing there. I know he was her pastor. See?
I said… I–I said, “There’s only one thing I can say, that either you
was in the flesh or you’ve got a pastor that’s trained you that don’t
know nothing about the Scriptures.” I said, “He ought to come and talk
to us a little while about the Scriptures. That’s wrong, you’re out of
order. You lost many souls, night before last, and many last night
again, and would’ve done the same thing tonight.”
And this man said, “Brother Branham,” said, “I beg your pardon.”
I said, “What do you mean?”
Said, “She had a right to give that message; you was through.”
I said, “I was on the platform, and the spirit of the prophets is subject to the prophet. I’m still in the platform.”
And he said, “Well…”
I said, “I still had the message. I was making my altar call, that’s to
rake in. I throwed my net out; I’m pulling it now. Don’t throw barbed
wire out there or something to upset it. See?” I said, “I was still
pulling my net.” And–and I said, “She interfered with the–with the
bringing in of souls. The very… What good would it do to preach or
anything else if you don’t call and get sinners to come up? See?”
And he said, “Well, her message was later than yours. Hers was right off the platform… Hers was right straight from God.”
I said, “‘If any man thinks himself to be spiritual or a prophet let
him acknowledge what I say is the commandments of the Lord. But if he
be ignorant, just let him be ignorant. We have no such custom, neither
the church of God,'” quoting Paul, you know. I said, “No, sir, nothing
fresh. He… Jesus said, ‘Let every man’s word be a lie and Mine be
true.’ Paul said, ‘Though an Angel from heaven come with anything else
but what’s here, let it be accursed.'” I said, “Mister, you’re firmly
off the line.” I said, “What kind of a church have you got? I bet it’s
a big bunch of confusion. See? If you’d let them people do that how do
you ever make your altar call? She’s got a ministry, they all got a
ministry, but you got times for your ministry (See?) that’s given to.”
So that’s right. No, and now if that takes place in our church like
that, like this, by some of our brethren or sisters here in the church
that does speak with tongues, now, the deacons after the church, the
board I think should meet them together, and say, “Let me refer back to
you on a tape just for a few minutes. You see? See? You’re just… Or
the pastor…” Or say, “I–I’m sure the pastor wants to speak to you.
Would you just meet us over here in the study a little while (See?),
brother.” Go in there, and go in there and speak to him real nicely.
See? And say…
But now, if they get all out of order and disturbing your pastor (See?)
if–if they’re disturbing your pastor, then you elders should walk up
to him and say, “Just a moment.” And if the pastor motions to you to
stop them, then he’s done caught the spirit up there, that it’s… That
they’re breaking the spirit of the meeting. You see?
So if the pastor stops and reverently bows his head, just don’t say
nothing. See? Don’t say nothing; let the pastor. But you watch your
pastor. If he motions to you like that, that you should stop it, then
walk over with Christian love, say, “My brother, sister,” whichever it
may be, “I believe you’re out of order, because you’re disturbing the
prophet. You see? He has the message from God. When he gets through
with his message, then we’ll see about it a little later.” See, if it’s
But if it’s someone out, and the pastor with respect just stops and
waits a minute, then he–probably he will start right on. You see?
So… And if you notice, ninety percent of the time like that, the
interpretations, it’s always just quoting some Scripture or something
like that, which it’s probably flesh on both ends of the line. You know
what I mean like that. See? All right.
570-Q-122 122. Is more than one permitted to speak a message in tongues without an interpretation?
They should come one by one. See? One give… One speak, and then give
the interpretation. See? And then if another speaks, the
interpretation; ’cause if you don’t, the interpreter won’t know what
he’s doing ’cause there’s two or three messages here banging on him at
once (You see?) and that’d be confusing to him. And God’s not an author
of confusion. You see? So let one speak and another interpret. See? And
then… Give three messages, but let each message be interpreted.
Then we’ll have… Like if Brother Ruddell would speak and Brother
Neville would give an interpretation, Brother Fred just hold his peace.
See, get that interpretation. First, it’s to be judged first, to see if
it’s of God or not, in the first place. See? And all right. Now, if
Brother Ruddell speaks, Brother Beeler speaks, Brother Neville speaks,
the poor interpreter’s got three messages in line; what–what, where
will he know what to do? See? Let him alone. Give the message and then
hold your peace; just wait. Let something be revealed to the next one
sitting by him; let him hold his peace, just set still. See? And then
let the interpretation come.
Then, when you do, write it down, then see what the discerners say.
See? If they say, “Well, it’s–it’s of God.” All right, there’s a
message (See?) put it down. Then wait just a minute. And the first
thing you know, well, then the Spirit moving on him, he will speak.
Then the interpreter wait a minute, see what the Holy Spirit’s going to
say. Here he comes forth with that message. You see? And then he will
write that down. See? And let it be by courses of three.
123. Brother Branham, we know that you are a messenger sent from God to
this church age. The very same signs that followed Jesus we see
following you, and we are–understand why some who know you best think
you are Messiah. Would you explain the difference in your relationship
to God and that of Christ’s?
Well, I know, brethren, that is true. See, but let’s wait, I got
something wrote down on that here, just for a minute. See, many times
it’s misunderstood. See? But now, in the person sometime… And I want
some of you to turn with me to Luke the 3rd chapter and the 15th verse.
While you’re doing that, I might be saying to you when you get it, that
it’s… Luke 3, it’s… might… it’s in… Let me just… I ain’t
going to shut the door, ’cause there’s nobody there. Let–let me just
get this to you, brethren. You have heard it; it’s all around. But
let’s let me tell you (See?); it has to come that way. It’s got to come
that way. If it wasn’t that way, I would repent of my message.
Listen, brethren, I adjure you before Christ that you–you–you hold
this part of your peace, but if you were spiritual you’d understand.
See? Don’t you know what the very first thing He said down there on the
river? Don’t you remember what He said? “As John the Baptist was sent
forth to forerun the first coming of Christ, your message…” It’s the
message that will forerun the second coming of Christ. That’s what the
Angel of the Lord said.
Now, now notice. Now, “As John the Baptist…” Now, all of you has
heard that. You’ve read it in books, and heard people that standing
there hearing It, and everything else, when that Angel Itself spoke
that message, “As John the Baptist was sent forth to forerun the first
coming of Christ, you’re sent with this message, will forerun the
second coming of Christ.” Now, “the message.”
Now, if you’ll notice, and I… Little Willie out there put my name
under that star out there, and that’s the reason I passed it over (You
see?), ’cause I–I don’t think… Now, I’m going to be honest as I can
be. I don’t think I’d have anything to do with that messenger. See?
That’s right. I believe that I’m maybe being sent for a part, this
church, to help build that message up to a place to where it would when
this forerunner comes, that he will come.
But I believe, me being what I am, I am… I believe that I have the
message of the day. I believe that this is the Light of the day, and I
believe it’s pointing to that time coming. You see? I believe that the
Message that he said down there, “the message that you have.” Now, if
you noticed that Star that rose back there, was a…
Let me make it… I know I’m–I’m pinching my time here, and I got
these others, such fine questions. I don’t want… It’s–it’s after ten
now, so–and I know you’re wanting to go home. See? But listen here.
Let me show you something. Will you give me just a–just a few moments
extra? All right, all right.
Now, look, now let me say something. Now, you brethren keep this among
yourself. See? Now, keep this among yourself. I got to get you straight
on this because you’re my pastor… You’re my pastors and things (You
see?), and I–I got to do this. And you’re brothers with me working in
this message. See?
Now, as far as me myself, as a man, I’m as you and worse than you.
I–I–I… Many of you all come with Christian backgrounds and things.
“I’m the chiefest of sinners,” as it was said one time, “among you.”
The lowest of life, I guess, that could be lived, as an unbeliever and
doubter, I was.
But since a child I’ve always knowed that there was a God, and knowed
there’s something happened in my life. And that’s–that’s beyond any
question, my brother. See? But let me say this, that there will
come–there will come a message, and there will come a messenger. I
believe that if it’s to be a man, it–it’ll be somebody after me. See?
It’ll be… But this message that I’m preaching is the true message of
this day, and it’s the last message. You see what I’m doing, brethren?
I’m putting you all the same place I am, ’cause you’re just as much
into it as I am. You are messengers of this same message.
Let… Here, I got an illustration. I–I think I can make it better by
an illustration. Let me just partially close this door for a moment.
This is Jesus, and that is Jesus; well, I’ll put this over here,
Gethsemane, and this here and there. Now, you can’t… I didn’t even
say this out before the church out there. Now, remember, what kind of a
light (a star) led the man who was seeking wisdom “to guide us to Thy
Now, I’m going to break down here just a minute and tell you something.
Let’s jerk that thing off of–of Willie’s done up there, and then say
it’s right. Let’s just say it’s right. I can’t say that, brethren.
That’s a stuffed shirt. That I wouldn’t… Even if I believed it, I
wouldn’t say it. See? Somebody else says it, that’s them.
But here, just like I was just asked, some of the boys, if they would
kind of testify of some of the things that’s happened. I don’t like to
get in the pulpit and testify of something that’s happened in the
meeting. Let the manager or somebody else do that, somebody else does
it. I don’t like to do that.
[A brother says, “Even they came to John and said, ‘Are you the Christ?'”–Ed.] Yeah, that’s it, what I’m trying to get that. [“‘Are you that Prophet?'”–Ed.] He denied it. [“Didn’t say either one, he says, ‘I’m just one crying in the wilderness.'”–Ed.] “The voice of one crying in the wilderness.” He positionally placed himself.
[Another brother says, “They asked him if he was that Prophet, he said, ‘I am not.'”–Ed.]
Yeah. Now… For the Prophet was that One that Moses spoke of. See,
that’s the Prophet. See, see? But he knew who he was. See? But he did
tell, now, that… He did tell them (See?) and he did say, “I am the
voice of one…” That was him. He–he said what he was. See? But he was
574-397 Go ahead. [A
brother says, “When Christ came along then, following John, they come
to Him and He said… believed and he taught to these that Elijah would
come before the Messiah. He said, ‘If you can receive it.'”–Ed.] That was him. That’s right. That’s right. And John kept saying, “I’m nothing. I’m nothing. I’m not worthy to loose His shoe.”
But what about when Jesus said about him? He said, “Who’d you go out to
see?” Yes. Yes. “Did you go to see a reed shaken with the wind? Or what
did you go to see, some man in fine raiment and luxury and things?”
Said, “They’re in king’s palace. But did you go to see a prophet?”
said, “I say yes, and more than a prophet.” He was more than a prophet;
he was a messenger of the covenant. That’s what he was. He was more
than a prophet. He said, “There’s never been a man born of a woman as
great as him to this time.” See?
That’s what it was (See?); he was a messenger of the covenant. He was
the one that introduced and said, “This is Him.” All the other prophets
spoke of Him, but John said, “This is Him.” See?
Now, watch. Now, notice. The wise men followed a star. I’m going to
take it back more of a minor way. See? The wise men followed a star,
asking, “Where is He born King of the Jews?” You’ve heard the song.
“We’ve seen His star in the east and have come to worship Him.” You’ve
heard that, read it in the Scripture. All right.
See, the star was guiding to the perfect Light, because the star was
only reflecting a Light. That’s where we got this out here the other
day. See? How many was here Sunday to see that? See? Just got through
preaching about it. Shekinah Glory reflected in the star, and the star
reflects It. Here was the Angel of the Lord standing here on the
platform reflecting It back out there, out of the Shekinah Glory, just
exactly the same thing. There it was right exactly. Looking here at the
real one, looking out there and It being reflected right on the side
like that. See?
Now, notice this, now, that star rose in the east. Is that right? It
was a great star. All right. And who was the actual earthly star in the
time of the coming of Jesus? Why, John. He was the one who guided them
to that perfect Light. Is that right? That was in the east at the first
appearing of Jesus. And now, there’s a lot of little stars that cross
over the horizontal until it comes over to the evening star.
And the evening star shines in the evening. The morning star shines in
the morning. And they’re both the same size stars and the same kind of
star. Now, put two and two together and you got it. See? See, there you
are. So it isn’t… The star isn’t Messiah; he’s just reflecting the
575-404 Now, the star does not reflect its own light. The star reflects the light of the sun. Is that right? [A brother says, “No.”–Ed.] Huh? [“In a sense. The moon does; the stars reflect their own light.”–Ed.]
Yeah, the moon… Yeah, really… I really mean that the moon reflects
just the light. Yeah. Now, if a–if a star reflecting its light, then
its light would have to come from the–from God, because it is a
glacier of some sort. Isn’t it? [The brother says, “Sun.”–Ed.] Huh? A sun of itself, off of the sun. [“The suns farther away than our sun.”–Ed.]
Yeah. And they… We’re told that those suns come from the big sun. The
sun throwed these missiles off and they’re little burning missiles like
the sun. So they’re amateur suns to us. Is that right? Amateur lights. [“Some are… Most of them are bigger than our sun.”–Ed.] I mean to us, to us. See? We’re talking about ourselves here. All right.
Now, if they are suns to us, or light-givers, they are part of the main
giver. See? The big sun gives us the big light, the perfect light. The
little suns, or the little stars, which we can see in bodies, they may
be far beyond the–the sun that shines, but what they reflect to us is
a smaller light. But they’re only giving witness of a light. Is that
right? Then when the big sun rises, the little suns go out. Is that
right? They’re not the–the sun to us, they are a reflector like the
sun. See what I mean?
Now, the biggest among them in the morning, that heralds the coming of
the sun, the setting of the sun and the coming of the sun, is the
morning star and the evening star. Is that right? Two of the biggest
stars, the eastern star and the western star.
Now, now you see where it’s at? Elijah was the messenger to hail,
herald the coming of the eastern star, and predicted to be the heralder
of the–the western star, or the coming again of the new day after this
day is past. Now, you see what it is?
The east, “It shall be light in the…” See, just before the Sun was
herald to the earth, the morning star give witness that the Sun’s
a-coming. Is that right? See, that brings forth the morning star. Well,
then the morning star and the evening star are the same type of stars,
and there’s little stars all across. Don’t you see what I mean? The
Well, then, He was to look upon as Alpha and Omega, the Beginning and
the End, Jasper and Sardius stone. See what I mean? Now, the coming
of–of Christ drawing near at hand, then the message that Elijah was
supposed to preach in the last days, if there is a repeat of history…
Just like the morning star heralds the coming there, the evening star
heralds the coming of a new day, another day. This is the coming of the
sun then that heralds the–the going of the–of the sun that we have
had and the coming of a new sun (See?) a new age, a new time to come in.
Now, listen. Then if John brought forth his message and herald the
first coming of Christ, and Elijah comes in the last day, the prophet
said, “It’ll be Light in the evening time.” In other words, there would
be a Light in the evening time.
The evening light, the biggest evening light we got is the evening
star, greatest light we got. Well, then, it would have to herald the
same message that it was as this other star. It’s heralding the sun,
speaking of the sun.
Well, now we’re in the evening time, the evening Lights are here. This
age is vanished away. See what I mean? This day has passed over, and
there’ll be heralding another day coming.
For, see, that’s actually… If somebody was in the west and looked
back to that star, it would be in east. And then (You see?) “we have
seen His star in the east,” but they was actually… they were–they
were in the east looking westward towards that star. Is that right? The
wise men was over in the west–over in the east looking back towards
the western star. See what I mean? But it was an eastern star to the
ones that was in the west.
See, like we’d say… I always say, “Down is up.” How do you know but
what that’s right? We’re standing in eternity, so the south pole may be
up and the north pole may be down. We don’t know. See, the way up is
down. See? We’re… We leave this; after this we go into eternity. It’s
hailing, heralding a coming of an eternity, a different day, a
different time, and altogether.
Now, we’re in the evening time. We believe that. We believe that the
coming of the Lord is at hand. All right. Now, if that be so, then
there’s got to be an evening Light. And the evening Light, according to
Malachi 4, was supposed to “turn the hearts of the children back to the
fathers,” back to the beginning.
But when he come the first time, he was turning the hearts of the
fathers to the children. The children was the ones that he’d gathered
around him. He was to bring the children–the hearts of the fathers
(the old, ancient orthodox fathers) back to this light that he was
Well, when he comes again, he’s to turn right back around (did you
notice, before the world was destroyed, “the great and terrible day of
the Lord”) and turn the hearts of the children to the fathers, the
evening–the evening star which was the morning star at that time. Amen.
I hope–I hope I get it right. See? The evening star which was the
morning star, ’cause it’s the same star. We’re in the west, looking
east. They was in the east, looking west. It’s exactly the same star.
See what I mean? It depends on where you’re at (See?) whether it’s the
eastern star or the western star. You see what I mean? All right.
Now, it brings… One brings the faith of the fathers to the children;
in this time it’s the faith of the children back to the fathers. You’ve
went around, and coming around again. Don’t you see what you mean? See
what I mean? It’s the same star all the time. The same thing, the same
message, the same thing right back again. It’s passed over.
And how do you know which way you’re going? I believe the hour will
come when they’ll actually find out that the world don’t even run. I
believe that with all my heart. I don’t believe–how much they
scientifically prove it or anything more. They done a lot of scientific
proving they had to take back. See? God said the world stopped… The
sun… I mean the sun stopped instead of the world (See?), the sun. I
actually don’t believe the sun… I–I–I don’t believe the sun does
what they say it does. I know the moon travels, and I believe the–the
sun runs also. See?
But some of them say, “He looked at the ignorance of Joshua (See?),”
and said “He stopped the…” said, “It was…” Well, he said, “He
stopped the world.”
I said, “Then you told me, ‘if the–if the world would ever stop, it
would just shoot like a comet through space.’ See?” I said, “Then, what
I was talking to Mr. Thiess down here, the Bible teacher in high
school; you know who it was, but he told that. I said, “I believe that
what the Bible said, that the world stopped…” I said, “I mean, ‘the
sun stopped.’ Joshua said to the sun, ‘Stand still.’ and she stood
He said, “Well, He just stopped the world; He seen Joshua’s ignorance.”
I said, “You do the same by your intelligence then.” See?
[A brother says, “If he think it’s scientific proof how long the–the sun did stop.”–Ed.]
Yes, there they… I’ve heard that too. Yes… They claim… I heard an
astrologer here sometime ago speaking on that, that they could prove
it. And at the same time that they… Something took place in the
atmosphere that they could see where something happened in the heaven
and it opened the Red Sea at that time and thing. They’d proved all
that. But, boy, I’m telling you, stars from way in yonder somewhere
else that done something like that at that time. However, that’s too
deep for us.
So now, the reason that this message–this message will have to be
looked on in this respects, to prove that it is… Now, we know,
brethren, that man cannot be God. Man, yet he is a god, each one of you
are a god. You was made to be a god, but not while you’re in this life.
See? Jesus was a man just like we are, but God was in Him. The Fullness
of God was in Him; we have the Spirit by a measure.
But being that this Light has come, and if It is the true Light that’s
to herald the message that John the Baptist heralded, as he said he did
on the river down yonder… And just look, how could it be–how could
it be anything else? Look at me (See?), not even a grammar school
education. When He told me the things that would happen, not one of
them has failed; not one of them has ever failed. Look what He’s done.
Look it, He’s even got…
And I told brethren back yonder years ago, I don’t know who would be
the oldest one among us, but told them about these things, about seeing
this Light and what color It was, and everything. Now, the picture
shows that it is true. All these different things proves to be the
truth. Is that right? Well, then, if that is true… And it is the
579-429 Now, start about four… [Blank.spot.on.tape–Ed.]…
It’s above that 3rd to 5th verse there, or I mean the… Let’s start
about the 14th verse, brother. Who has it open? All right. Start about
the 14th verse of the 3rd chapter of St. Luke there.
[A brother reads Luke 3:14-16:
saying, And what shall we do? And he said unto them, Do violence to no
man, neither accuse any falsely; and be content with your wages.
baptize you with water; but one mightier than I cometh, and the latchet
of whose shoes I am not worthy to unloose: he shall baptize you with
the Holy Ghost and with fire–Ed.]
All right. What was it? The people were under such expectations of the
Messiah to appear, when they seen this great anointed ministry of a man
coming out of the wilderness, and having his campaign and going back in
the wilderness, many men, that was his own followers, said, “He is the
Messiah.” They was expecting it. See?
Then if this is the true message of God forerunning the coming… of
John the Baptist, the same–like the same thing, the Elijah message,
it’ll have to be thought of in the same manner. See? So that answers
that question, I think, exactly. See? It’s got to be thought in the
same manner. See?
brother asks, “Is there anything that we are responsible to do in order
to try to help anybody that would–would take in a–in a conflict like
that? Or what could we do?”–Ed.] There wouldn’t be nothing; there’s nothing you can do. [“A reprobate mind… Could that develop into a reprobate mind?”–Ed.]
Well, it would come to a reprobate mind if it come to this: if the man,
that was it was spoken of, would witness that he was the Messiah, then
we know he’d be a false christ. See?
See, as long as the man himself would hold his position… You see?
Like they told John, John didn’t… It don’t say nothing there about
him saying anything about them. They were–they were the–the people,
the–the lovely Christians who… or the believers that was believing
580-434 And they said, “This man truly is a prophet of God, there’s no doubt.” They said, “Are–are–are–are aren’t you that Prophet?”
He said, “No.”
He said, “Why, are–are aren’t you the Messiah?” See, they–they thought he really was. See?
He said, “No.” See?
“Are–are–aren’t you? Who–who are you?”
He said, “I’m the voice of one crying in the wilderness.”
then the Bible said, “The people being under expectations.” Who was
that? His hearers, his listeners, his followers, his brethren. See?
Now, they didn’t want to hurt him; they wasn’t trying to hurt him. But,
see, they–they thought actually in their hearts that he was the
Well, now, history has to repeat itself on every occasion. We know that. It has to repeat itself.
Like you take over there in Matthew 3, it said, “That it might be
fulfilled, spoken of the prophet, ‘Out of Egypt I’ve called my son.'”
Now, that wasn’t… It was speaking of Jesus, the Son; but run the
reference; it was Jacob, the son, too. See, see? It all has a compound
So now, if that… if those… If that thing did not rise, I would
still say it was in the future to rise, because I know this message
comes from God and it’s the forerunning of Christ, and it is the Spirit
and the power of Elijah because it’s to restore the hearts of the
children. Everything exactly vindicates it, so it’s bound to shape up
to a thing to be like that under the true people, that–that’s
absolutely believe and your brothers and friends.
Now, I’ve had… I got a doctor right here in town. I can tell you of a
doctor… I ain’t going to tell you who it is, a friend of mine who put
his hands around me, and said, “Billy, it would be easy for me to say
to you, ‘you are God’s last day Messiah.'” See?
I said, “Doc, don’t you do that.”
He said, “Well, I don’t see nobody in the world that’s ever had a thing
and say the things and do the things that you do, Billy.” It’s helped
him a lot. See? He said, “I go to these churches and see these
preachers and things.” He said, “You’re different from them and I know
you ain’t got no education. (See?) And I know that you’re not a
psychologist, ’cause you–psychology won’t do those things.” See?
And I said, “That’s true, Doc.”
No need in talking to him, ’cause he don’t even know, you couldn’t get
to first base with him (See?), ’cause he don’t know what to do. But
that’s it. You see?
I know a colored woman that lives up the lane from me; and she works
for another man that I know of, and this man’s wife called, said, “That
woman would absolutely do worship to you as a god, ’cause she was dying
with cancer and you laid hands on that woman and said she was…” This
woman that she works for, her husband and this certain doctor (not the
doctor I was speaking about, another doctor) plays golf and things
together, and he’d give her up. And that was his buddy’s housemaid, and
had give her up to die, and she was healed absolutely. And the doctor
couldn’t even find a trace of it, of the cancer. And, see, she’d say…
Now, they don’t mean it in the light that I think that they say it in
or we take it in. See? They mean it that they–they… They mean that
they believe God is with us, in us, working through us; not that a
individual is God. You see? Now, they know that John was just a man.
And so was Jesus just a Man. Jesus was just a Man; He was just born of
a woman, had to die. Is that right? He was a Man, had to eat and drink,
and hungered, cried, and thirst, and everything, just as human as that
you are, as human as I am. But the Spirit of God was in Him in the
Fullness, without measure. He was omnipotent in power, where, Elijah
was just a portion of that Spirit, maybe anointed a little above his
brethren; but he was just a portion of the Spirit. But the people was
a-looking for the Messiah. And they seen this portion above their
brethren, they said, “Oh, my, this must be Him.”
But when He begin to shine, John’s little light went out. See?
And these little lights will go out when He comes, that great anointed
Christ of heaven coming from the east to the west. And the… and…
But He will not be on earth now, the Messiah will not be on earth until
the millennium sets in. See, see? ‘Cause the church, we’re caught up
together to meet the Lord in the air. He never comes to the earth. He
catches His Bride away.
He gets a ladder, you know, like… What was that play, Leo, where the
man put the ladder up the side of the house? Romeo–Romeo and Juliet.
That’s right, put the ladder up and stole his bride away.
Now, He’s just coming down Jacob’s ladder, and say, “Psst, Sweetheart, come here. Psst, psst.” See, we’re going up to meet Him.
brother asks, “Brother Branham, would this be correct then with that?
These people came to John the Baptist and they wanted to call him the
Messiah. And I heard you one time say that the Jew thinks the Messiah
was God.”–Ed.] What say? [“I say,
these people came to John the Baptist, thinking that he was the
Messiah, the Christ. I heard you say one time that the Messiah would be
God, for the Jew.”–Ed.] Yes, sir. That’s right, the “rabbi.”
[A brother says, “Well, John rebuked them, saying that he was not, that Christ was coming.”–Ed.] That’s right. [“But
isn’t it true that the disciples called Jesus ‘Lord’? And Jesus agreed
to that, saying, ‘You call Me “Lord,” and so I am.'”–Ed.] Yeah. [“In–in John 13, where He washed…?…”–Ed.] Yeah, He would admit it. [“As being Lord, yes, He admitted it.”–Ed.] He admitted it. [“He accepted it.”]
Uh-huh, uh-huh. But, see, Jesus being Lord, when He was asked if He
was, He said, “Yes, sir. I’m Your Lord and Master. You call Me that,
and you say well, for so I am.” But… [“But there’s never been no other being that would, that…”–Ed.] could say that. No.
Like if it… If somebody’d say that I was a god, well, let me tell you
in the Name of the Lord Jesus that that’s an error. See? I’m a sinner
saved by grace with a message from God. See, see?
124. Should or should not a local church take care of her own–of
her–her local (own) responsibilities before taking care of foreign
needs in other lands? However, after she–her… After she meets her
needs, it is Scriptural for a local church to help in missionary work
as she is able?
Yeah. Right. Charity begins at home. You see? We–we–we take care of
our own needs here, ’cause we’d have… This is the church of God, or
ever, your little church, the church of God. Now, if you can’t even pay
your pastor, you can’t even get song books and things, you shouldn’t be
sending it somewhere else. See? But then after you got your church paid
for, and everything, your debts all up and everything, fixed and ready
and go on, then help that other brother that needs a little help out
yonder. You see? Get a little…
I believe, while… If you’re making payments on your church I’d also
have a little fund set somewhere for a missionary offering if the
people felt like they wanted to give to missions. ‘Cause a lot of
people will give to missions when they won’t give to home churches and
things. So if they don’t give it to missions, they’ll spend it for
something else. So I’d say just have a little mission box, not…
That’s the way we try to do.
583-Q-125 125. Luke 1:17, please explain John’s coming in the spirit of Elias.
Well, I think we just got Luke–Luke 1:17, uh-huh, coming in the spirit of Elias.
[A brother asks, “Is that where the reincarnationists get their doctrine?”–Ed.] Pardon? [“Is that where the people that believe in reincarnation begin their theory?”–Ed.] Must been. [“See, they believe he come back in…”–Ed.] Yes. [“he come back into another body.”–Ed.] Yes (See?) it is true that a spirit never dies. That’s true. God takes His man but never His Spirit. [“They say, ‘If you’ve been good you’ll come back in–into some fine fellow.'”–Ed.] Yeah. Yeah. [“If you’ve been bad you may come back in a dog.”] Yeah, they have… Yeah.
now, like over in–in–over in India, it was in a group of men where we
met like this, and they’d–they’d even mop the floor; step on a little
ants or something, it might be some relative or something. You see,
they wouldn’t do it. But, you see, that’s–that’s pagan. See? That’s
pagan. That’s true.
126. Paul said to the… Paul said to “covet earnestly the best gifts,
and yet show I you a more excellent way.” Please explain what the
excellent way is.
Love, I Corinthians 13. See? “Covet…” Get First… Now, get I
Corinthians 13 there, brother. I Corinthians 13th chapter, and now just
read the last three or four verses of it. I Corinthians 13, last, about
the last three verses of the chapter–of the chap…
[A brother reads I Corinthians 13: 11-13:
understood as a child, I thought as a child: but when I became a man, I
put away childish things.
then face to face: now I know in part; but then shall I know even as
I… also I am known.
Uh-huh, sure, see?
584-Q-127 127. How should a brother be condemned whose weakness is to take a place in church without being asked to do so?
Oh, my. Well, suffer with him, I guess. See? How should a brother be
condemned… He shouldn’t be condemned… whose–whose weakness is to
take place in a church without being asked to do so?
For instance, if he wanted to–to be a deacon (See?), and he’s not
asked to do so, yet he wants to be a deacon anyhow. See? Well, if a
person’s like that, you know there’s a little something, you know, weak
somewhere anyhow, and so I’d just kind of deal with him in love.
And ‘course, you never want to–to do a thing like that unless you
really know. Put your very best men you can on your board (You see?)
like that. Brother, don’t never get nothing in there that’s… Test
that man, first. A deacon’s got more responsibility than the pastor
has. He’s to be blameless, a deacon is. See?
128. At a communion service, a man came to the altar to pray. Brother
Branham was standing behind the–the elements of communion as they were
being administered, he said he could not leave them to pray with the
man at the altar. Please explain.
I sent the associate (You see?) Brother Neville. I remember the night
when it taken place. I’m supposed to stay with that communion table
(See?) even when… Look here. Now, I ain’t got time to go into this.
Somebody setting here that asked, of course. Here’s what it is,
brother. When–when you got the communion, that is a representation of
the body of Jesus Christ. It could be… It should be under guard all
Look, when Elijah said to–to Gehazi, “Take my staff” (He’d blessed
that staff.), he said, “go on your road. And if anybody speaks, don’t
speak back. If anybody salutes you, don’t salute back. Go on, and lay
that staff on the baby.” Is that right? “Stay with that staff.” See?
And that’s what I was doing.
Now, if there had not been an associate pastor here, standing there…
I’d got through preaching. I remember when it was. And I… if they…
if Brother Neville hadn’t have been standing here, or somebody to help
that man at the altar… I’d just got through preaching, so I was
standing at the communion table. And while they was fixing to take
communion, and I was already in–in giving the communion. Brother
Neville was just standing by, and I was ministering communion. Now,
Brother Neville was standing there.
What if they had come to the altar and Brother Neville was still in his
sermon, and he was preaching? I’d have went to the altar with the man,
if he’d have got up out of the meeting while he was preaching, went up
to the altar. I’d have seen my brother was–that he had the anointing
of the Spirit. He was ministering. He was a minister in the… He was
in the line of duty, a minister in the line of duty.
And you should never let them speak with tongues, interrupt, or any
way, a minister in the line of duty. Yes, if the Holy Spirit’s speaking
to somebody and they run to the altar to get saved, let the minister
continue on with his line of duty; let a pastor, deacon, associate, if
there’s an associate or any other minister, let him take to that person
right quick. And don’t bother the minister in the line of duty. See?
And I was standing behind the desk in a line of duty, giving communion.
And my associate, Brother Neville, was standing by me. And a man run up
to the altar, I said, “Get, go down to him, Brother Neville.” And
Brother Neville went down to him. That’s the reason I didn’t go.
Now, if there’d been no associate here, or nothing else to have went to
the man, I’d have stepped off and stopped the communion, and went down
and–and seen that soul was saved. You see? But being that there was
somebody to send, it would’ve pulled me from the line of duty (You
see?) where I was serving communion.
129. What all can a person do… What all can a person do as a personal
worker in dealing with a person seeking the Holy Ghost, and staying
All right. Just keep quoting the Word to him, is the best thing to do.
The Word has the Light. Just say, “Brother, Jesus promised It.
Remember, it is His promise.”
Don’t shake him, push him, or move him around, or something. Just don’t
try to drill… No, don’t you try to give It to him, ’cause you can’t
do it. See, see? You… God will give It to him. You just keep quoting
the promises over. See? Keep standing there quoting the promise. “God
in heaven, I pray for my brother. Your promise is You’ll give him the
Then if you’re trying to encourage him… He’s saying, “Oh, brother,
pastor, brother,” ever who it is around him, “I–I want the Holy
“Brother, It’s a promise. God made the promise. Do you believe He’s
promised? Now, don’t doubt It. If you believe the promise, the Holy
Spirit will come to you just at any moment now. Be expecting It.
Surrender everything you got to Him, and say, ‘Lord, I’m standing on
Now, keep quoting. Now, make your–your–your–your subject (See?) make
him quit… Keep quoting. Say now, “You tell God. Now, have you
“Now, say, ‘Lord, You said if I would repent You were just to forgive
me. You say if I repent and be baptized in the Name of Jesus Christ for
the remission of my sins, I would receive the Holy Ghost. Now, Lord,
I’ve done that. I’ve done that, Lord. I have did it. I’m waiting, Lord.
You promised it.'”
See, that’s the way, just keep encouraging him. Keep him right on the Word. If It’s ever going to come It’ll come then.
130. Is a preacher or any Christian doing all right who doesn’t believe
in… No… Is a preacher or any Christian doing all right who doesn’t
believe in eternal security?
Now, let’s see. I imagine the “doing…” See if you read that the same as I do. Read it. [A brother reads the question, “Is a preacher or any Christian doing all right who doesn’t believe in eternal security?”–Ed.]
Thought I might have that right. Now, well, I…
Is a preacher doing all right who doesn’t believe in Eternal security?
I would believe that the preacher was doing… If he didn’t know
anything about eternal security. But if he did know it and knowed it to
be the truth, and then not preach it, he needs to be ashamed of himself
(That’s right.), or any Christian. Now, the Christian… Now, I would
say to–to the Christian that doesn’t understand that too well…
[A brother asks, “That isn’t an open doctrine, is it, Brother Branham, to be preached to people that have never…?”–Ed.] No, no, no. Now, that’s what I was getting to. Yeah. See, see?
Now, you remember what I said last Sunday? If you are a preacher, get
you a pulpit. If you’re not, live your sermon. See, that’s the best way
to do that; live your sermon. If you’re a preacher, get a pulpit (See?)
and go to preaching. If you’re not, just live your sermon; let your
life be your pulpit. See? I think that takes care of a whole lot, don’t
you? See, see? Because a lot of times we find out… And you brethren
do that in your churches.
Remember, your laity sometimes tries to explain things and do things;
it’s best that you instruct them not to do it. And if somebody wants to
know something, let them come to one of the–the ones that’s instructed
to do it. You see?
Say, well, now, like somebody would say, “Hey, I tell… They tell me, you over at your church believe in eternal security.”
Now, you better watch. You’ll probably get in a bigger mess than you
ever was in (You see?) and make him worse off than ever. “Say, I tell
you what, if you’ll come over and ask our pastor. See? You–you go talk
to him. See? We… That is true; I know our pastor believes that. I
believe it also, but I’m not able to support… I’m not a preacher. I
just believe it; that’s all I know. I believe it because I’ve heard him
explain it so out of the Bible, that it was beyond any shadow of doubt
to me.” See?
But better let the–better let the laity speak to the pastor about
that. And the pastor, be sure that he knows how to answer it too. So
study it real good, ’cause a lot of times they’ll tie you up in it. You
588-484 [A brother says, “Brother Branham?”–Ed.] Excuse me. [“Like a conviction…?… But I–I know my calling and I have made my election sure.”–Ed.] Uh-huh. [“You just said that ‘If you’re a preacher, you should have a pulpit.'”–Ed.] Yes, sir. That’s right. [“I’m not a preacher; I’m an evangelist.”–Ed.] Yes sir. [“But everybody’s pulpit is mine.”–Ed.] That’s right. [“But
right now I’m working, physical labor. It’s not hard work, but I’m
working, and I have no pulpit. And I believe that this period of work
that I’m in is in the will of the Lord. He’s told me to do it, through
the Word and witness of the Spirit. And I believe, later, that pulpits
will be open.”–Ed.] Sure, that’s right. [“Is that right?”–Ed.] That’s right, brother.
Brother, now, if you’ll go back here and get the old church ledger,
you’ll find out that I pastored this church seventeen years, and
preached every day, preached every day and worked every day. See? [A brother says, “If you’re working, it’s a good sign you are called.”–Ed.] Yeah. Paul did, didn’t he? Paul made tents. [“I
was tend to be discouraged because, like you said, every preacher
should have a pulpit. I’m… I would tend to be discouraged, but I know
that God called me to get a job, for a season.”–Ed.] Sure. Paul went and made tents, didn’t he? Worked with his own hands so he wouldn’t have to… That’s exactly. Sure. [“That’s where I’m at.”–Ed.]
See? That’s right. See? John Wesley said, “The world is my parish.” So
your pulpit’s still open, brother. The evangelists goes to all the
world. Isn’t that right? “Go ye into all the world.” So your pulpit’s
the whole world. Yes, sir.
Is it ruling, r-u-l-i… Is it ruling that a deacon or a trustee must
abide in the doctrine of their church? (Yes. That’s right.) Is it
lawful for them to add to or take away of the teachings because of
their own personal opinion or revelation? (No, sir. No.)
A deacon or a trustee should be perfectly in harmony with the–with the
doctrine of their church. They should stay perfectly with the
interpretation of the Scriptures of their church, because, if they
don’t, they’re fighting against the very thing… They’re–they’re
hurting themselves. See? You’re battling…
It’s, other words, like if–if–if I say I love my family and try to
feed them poison. See, same thing. See, you can’t do that, you…
A–a trustee or a deacon in taking their office, or any officer of a
church that represents a certain church body (See?) that represents a
That’s the reason I walked out of the Baptist church (See?) for the
very first time. I’d just been in there a little bit and they–they
asked me to ordain some woman preachers. Well, I couldn’t actually stay
in it. I said, “I–I–I refuse to do it.”
And the pastor jerked me up. “What’s this? You’re an elder.”
I said, “Doctor Davis, in all due respects to the Baptist faith, and
everything that I have been ordained to, I did not know that it was in
the doctrine of the Baptist church to ordain women. That was one thing
that was left out of it.”
And he said, “That is the doctrine of this church.”
I said, “Sir, could I be excused for tonight, or would you answer some questions for me?” See?
He said, “I’ll answer your questions.” Said, “It’s your duty to be there.”
I said, “It is, sir. That’s right. I’m supposed to anticipate in
anything that this church does. I’m in the line of duty, one of the
local elders.” And he said… I said, “Could you explain to me why that
in I Corinthians 14 or 15 there, where Paul said, ‘Let your women keep
silent in the churches; it’s not permitted them to speak.'”
And he said, “Why, certainly.” He said, “If… I can answer that.” He
said, “You see, what it was,” said, “Paul said… All–all the women
was setting back in the corners, popping off like they do a lot of the
other time. He said, ‘Don’t let them do that.’ See?”
I said, “Then explain II Timothy to me, where Paul said also, the same
scribe, the same apostle, said, ‘I suffer not a woman to teach or to
usurp any authority (See?), but to–to be in obedience. For Adam was
first formed and then Eve, and Adam was not deceived but the woman
being deceived… She’s deceived. Now, I don’t say she wants to do
anything wrong, but she’s actually deceived in it. She shouldn’t be a
He said, “Is that your personal opinion?”
I said, “That’s the Scripture’s opinion to my way of seeing it. That’s what the Bible said.”
He said, “Young man, you could have your license taken from you for that.”
I said, “I’ll just save them the trouble. I’ll just give it, Doctor
Davis.” I said, “Not to any disregard to you…” And he wouldn’t do it
though. He let it go, let it go by like that.
Then he told me he’d hold an open debate with me with it. And I said, “All right, just anytime.” But he–he didn’t do that.
So then a–a little later on then when the Lord spoke to me, and about
the–the Angel of the Lord came, then–then he just made fun of That.
You see? And then I–I just told him; I said, “Well, Doctor Davis, it’s
best that I get rid of this right now (See?),” I said, “’cause it’s
going to be a burden. I’m just been ordained a little bit, anyhow, so
it’s going to be a burden to me, so I just might as well get rid of it
So therefore, if I could not stay in the Baptist church and teach
Baptist doctrine and take up for Baptist belief… If I did it–if I
did it just because it was a church, then I’m wrong (See?); I’m hiding
something back. And if I–if I–if I’m honest with myself, I’ll go to
the Baptist people (my pastor or whoever can explain it to me) and ask
them for a–a word of Life; if he can correctly show me where it’s
right in the Scripture, and satisfies my feeling, then I’ll speak it
just the way they speak it (See?), and I’ll be a Baptist.
That’s the reason I am an independent. That’s the reason that I do not
belong to the organizations, because I do not believe in organizations.
And I believe it’s unscriptural for an organization. Therefore, I could
not belong to any organization and feel justified by doing it. See?
Therefore, I do not take people in and make them members and so forth
like that, because I believe we’re born to be members; we are borned
into the Church of the living God. See?
We don’t take people’s names off the book, and excommunicate them, and
everything like that, because I believe that’s not in our–our duties
to do that. I believe it’s God does the excommunicating. See? But I
believe that the church, if there would be a brother that was doing
For instance, if–if they caught Brother Neville, or Brother Junior, or
Brother, some brother here, one of the deacons or trustees, or
something another, doing something wrong, I believe the thing to do is
for the church to get together and pray for this brother. If he still
don’t straighten up, then let a couple go with him, go to the brother
to be reconciled. And if then if he don’t receive it, then tell it
before the church. Then if they don’t receive it then, that’s the time
for the whole church then (See?); that’s for pastor, elders, and
everything else to do it. I don’t believe that any deacon board has a
right to throw anybody out of church, or any trustee board, or any
pastor has a right to do it.
I think if anybody was to be disfellowshipped, would be because of
immoral living, or something like that, that he wasn’t a fit person,
like a man coming in here defiling our girls or–or insulting our
women, and things like that, and still professing to be one of us
here… See? Now, if he’s out somewhere else coming in, why, we have to
do something about it, but, when it comes to a person like that, a
immoral person trying to make love to our wives, or–or insult our
daughters, or, you know, something another like that, or do something
immorally around her, or taking our little boys out and making perverts
out of them, or something, those things should be taken up, and then
that fellow should be excommunicated from the fellowship and not
permitted to take communion with it; because we’re not supposed to do
that. We’re not. “If any eats unworthily, is guilty of the Blood and
body of the Lord,” on that person.
592-509 But I believe just like a fellow say, “Well, now, he–he’s this, that.” Pray for him.
never will forget, in Stockholm, Sweden, Brother Lewi Pethrus, a great
man of God. We was setting at the table, just a few hours before coming
back to America. We had great meetings there. And he said, Gordon
Lindsay said, “Who’s the overseer of this great body?” Boy, it’s got
the Assemblies of God beat by hundreds of miles. You see? Said, “Who is
And Lewi Pethrus is gentlemen-like, and he said, “Jesus.”
He said, “Who’s your presbyters?”
He said, “Jesus.”
He said, “I know that’s right.” Said, “We believe the same thing about
our Assemblies of God.” He said, “That’s right.” But said, “Say, for
instance, a–a brother gets out of line,” said, “who has the say so of
putting him out?”
Said, “We don’t put him out.”
Well, said, “What do you do?”
Said, “We pray for him.” I thought that was so sweet. That sounded
Christian-like to me. “We pray for him.” Nobody puts him out; they pray
Said, “Well, then, what if some of the brothers agree,” he said, “and
some of them don’t want to fellowship with him anymore? Bring him in,
like it’s a pastor (You see?) that’s beginning to be a lady’s man among
the… You know what I mean, and things like that, and some of the
pastors won’t have him in their churches. What do you all do, throw him
out of your organization?”
“No.” Said, “We just let him alone and pray for him.” Said, “We never lost one yet. They always come back, somehow.”
He said, “Well,” said, “now, what if…” Said, “What if some of them
say that they want him and others don’t want him? Now, what about that?”
Said, “Well, the ones that want him, take him; the ones that don’t want
him, don’t have to.” So–so I think that’s a good way to have it, don’t
you, brethren? And that way we are brethren.
Now, brethren, I hope that these things have give some kind of a little
show towards an answer or something, that our meeting here tonight
has–has profited something. I’m fixing to leave now for a while, going
into the meetings out into the west. I humbly covet your prayers.
Some of my answers in here, maybe many of them, maybe none of them was
right. I don’t know. But it would be the best that I could accumulate
in my own way of thinking (You see?) to try to explain it. Maybe these
last ones, especially, come in there at last, I didn’t have time to
look them up. And I just didn’t… They was… What I mean, they were
Scriptures that we go through here every time, day after day in the
church. I thought maybe it’d be some great strenuous something that
might cause us to get down to really have to go into something great,
but it’s just more like questions of churches.
I’m glad to see you holding like that. there’s not any disorder, not
any discontent, not any confusion, not a question debated it and said,
“It’s wrong. This is wrong; we won’t have It.” It was just brethren
that wanted to know something to strengthen their holds; that’s all.
That… strengthen up, buckle–buckle up the armor a little tighter,
pull another notch in it. I hope that we get to meet many more times
like this, pull up the armor.
And you remember, brethren, my armor needs pulling up too. So you pray
to God for me that God will help me and pull up my armor a little
tighter, that I’ll–don’t get so loose with things. And the life that I
live and the things that I do, may I do it with more spirit of
humility, more anxious to do it. And God give me a heart to do it more
than I ever have had before. I pray the same thing for you all. God
593-522 I’ve held you here a long time, and it’s right now five minutes till eleven.
now, Brother Neville, I–I may… Now, I found out, it’s only about
nine hundred and something miles over there; I’m not going to leave
until Monday morning. But I want to be here Sunday for Sunday school.
I’m coming as your guest to listen at you preach (You see?) Sunday.
See? But… Well, brother, yes, brother. Brother Neville, here’s the
reason, brother. I’m… I love you, and you’ve always been so
considerate in offering the pulpit just like as if–like I was a senior
elder to you, or something. But I’ve never felt that way, Brother
Neville. I’ve felt that we are brothers.
594-524 Brother Ruddell, and Brother Junie, and, oh, all you brethren and all of you, we’re–we’re just brothers together. You see?
what… The reason of it, I’m just a teeny bit hoarse now (You see?),
and I’ve got six weeks straight of just constant battle. You see? And
I–I just want to maybe start if I can, thought, after this meeting
tonight, that’d give me Friday and Saturday and Sunday to rest, before
I start on the meetings out there.
And Brother Junie, soon as I get back, one time coming in, I got to
come down and see you again, want to come out. I passed your little
church out there yesterday, I believe. My wife said, “I think that…”
Is it out there by the railroad track right by Glenellen Park? I’d like
to come out there and talk to those Sellersburg folks. Fine.
Brother Ruddell, bless your heart. I’d like to come out; you got a fine
bunch of people. You set there tonight listening just like you was an
old elder taking it in.
Brother Beeler over there, is one of our evangelist brothers. I hope
sometime I can meet one of your meetings somewhere, brother, can do
some influence, have something to say somewhere to boost you along.
I’ve always got a good word for you for anybody, you and to Brother
Stricker here, and evangelists.
Brother Collins here, which I believe someday will be a full time minister in the work.
Men who are gallant men, gallant men, real men of faith, God be with you all.
594-531 And you deacons, you trustees, you brethren… I believe you’re… The brother here, I can’t think of his name. You’re… [Brother Caldwell says, “Brother Caldwell.”–Ed.] Caldwell. You’re just a… You’re one of the elders or something, aren’t you, or just a… [“Minister.”] Minister. [“I’m
a minister. I belonged to the Church of God; I couldn’t preach the full
Gospel and stay with them. I couldn’t preach the baptism in the Name of
the Lord Jesus and stay with them. I had the highest ranking ministry
license that they put out, but I just turned them in. Since I heard you
preach those great messages, I turned them in and come out of
organization. Now, I want to be one of yours.”–Ed.]
Thank you, brother. We welcome you to our fellowship. And our–our
credentials is of above. Our life makes our credentials. You see?
That’s our credentials. “If I do not the works of My Father, then
believe Me not.” See? That’s right. That’s our credentials. And as an
old… As Howard Cadle used to say, “We have no law but love, no book
but the Bible, and–and no–no creed but Christ.” That’s right. “No law
but love, creed but Christ, book but the Bible.”
And we’re–we’re, Brother Caldwell, we’re happy to have you. You come
out of a great organization. The Anderson Church of God, I suppose. [Brother Caldwell says, “The Cleveland.”–Ed.] Or Cleveland church, Pentecostal Church of God. [“I used to pastor out here at…?…”–Ed.].
Oh, yes. Oh, yes, I’ve been out there. I believe I was out there with
Brother Neville, or Brother Wood, one time, we got a dog or hound dog
from somebody that went to your church out there. And I got to standing
on the steps out there and talking, and they was talking about you.
Well, I’m sure… [“At my church.”–Ed.] Oh? [“Burns.”–Ed.] That’s right, Brother Burns. That’s right [Brother Caldwell relates an incident–Ed.] Oh? Yes. Oh, Bertha, that’s right. Oh, that’s wonderful.
595-534 Brother Rook over there, he’s become a pastor now, or evangelist, I believe. Is that right? Or are you pastoring? [Brother Rook says, “Just evangelist.”–Ed.]
Evangelist. I want to comment you, Brother Rook. I’ve heard of some
great work you’re doing for the Lord. You… I heard you went to
Indianapolis or was going to Indianapolis, and had services and won
souls to Christ. God be with you, Brother Rook. I’m sure glad to see
you. I seen you out here on this old tractor out here, running around
out here, just fertilizing your yard out there. Well, see you out
trying to do something for the Lord. Glad He called you to the
ministry, ever hold Him before you, brother. God bless you. Don’t
compromise on nothing; but do it with the sweetest spirit you can do it
with. Let your–let your message always be seasoned with the sweetness
of the Holy Spirit.
595-535 And Brother Stricker… [A brother says, “We desire the prayers of all of you. We’re trying to get a church started down at North…?…”–Ed.] Oh, I hope you get it. We’ll pray for you. [“Doing very well, so far.”] That’s right.
Billy, when you going to start pastoring?
Goad and Doctor Mercier here, I–I–I hope… As we call one another
that. And Brother Goad has got to a place till I… He really deserves
a title; he can load shells now. Yeah. Well, he’s… And–and Brother
Leo, I believe we can just let him go at that like that, and call
him–let him continue his title of–of Doctor.
Well, “Doctor” Branham, back there, you just keep her doctored up real
good, and the lights burning real good. And–and I’ll tell you what,
whenever we have a special meeting I’ll talk to the board and see if
they can’t give you a little extra on that [Brother Branham laughs–Ed.], for special work when you have to do so much sweeping and carrying in and out, and that’ll make you happy.
Doctor Wood… I called him Doctor; I guess you wonder why. I don’t
misname him, he just butchers wood all to pieces, you know. The Lord
will grow a pretty tree, and he will cut it down and make a house out
of it. I’ve never seen such as that, so I have to call him Doctor.
Brother Taylor, you’re still faithful at the door to give a fellow a
seat. I think of you like this, “I would rather be a doormat at the
house of the Lord than to dwell in the tents with the wicked.” That’s
Brother Hickerson, you just started in the way, and up, coming along. I
desired your… I… You started in the way, and coming along, I just
certainly admire your sincerity and all that you’re doing for the Lord
Jesus. God ever bless you and make you a true deacon, brother, which I
believe you are, your house in subjection and all things as you have
Brother Fred, you ain’t been with us very long, coming down from
Canada. We don’t feel you’re a Canadian anymore; we feel you’re a
pilgrim and a stranger with us of a–as a trustee. You and Brother
Wood, and you that serve your office good with Brother Roberson, and
the rest of it; Brother Egan, he’s not here tonight.
And Brother Roberson, you’ve been a–a real help to me, Brother
Roberson along with others, in this tax case that went under this