|Ephesians Parallels Joshua (60-0515E)|
1 Well, it's… always, as I've said before, "I was happy when they said unto me, 'Let us go into the house of the Lord,'" I believe David made that statement once, "Let us go into the house of the Lord." I don't know any better place to be, do you, than in the house of the Lord.
Now, tonight we are… We got some friends here that's all the way from Georgia. And they'll probably be driving down after–after the lunch tonight. And then we will… Some of them from way down, I hope you stay over. And what rooms we got is open to you.
And then Wednesday night we'll continue on, on the study, and then, the Lord willing, next Sunday again.
4 And then Chatauqua begins on the sixth. So all that's got your vacations planned, we're expecting a great wonderful time at the Chatauqua. There's where we always have such a marvelous time. Not too big a crowds, we run sometimes… It'll hold up to about… I suppose we could put ten thousand in it, easy. But, usually, last year I think we had around about seven thousand, something like that. Was a packed out place, but there's plenty of room to stand, and seats that they can run all the way out. And so we are looking forward to that.
5 And glad to see many of our minister brothers in. I can't never think of his name here, the missionary, Brother Humes. And Sister Humes, is that you setting right here, and the little ones, we're glad to have them, a missionary. Other ones, Brother Pat, Brother Daulton, and, oh, just so many, Brother Beeler. And seen Brother Collins just a few moments ago. And, oh, it'd be kind of hard to call them all. But we're very happy to have you in the house of the Lord tonight.
This great precious Brother Neville setting behind me here to pray with me while we are going to teach the Word… Charlie, glad to see you and Sister Nellie here tonight, the little ones. This is… And Bible teaching is usually a very… Yes, Brother Welch, I just… was looking for you; I see you setting back there now. And…
6 Bible teaching is usually a little treacherous, a little, you know, kind of walking out on the thin ice; we call it. But we just feel that maybe at this point and at this time, it might be good to kinda bring the–the church to what I think to a–a complete understanding, positionally, of what we are in Christ Jesus. And sometimes I think that preaching is a wonderful thing, but I believe sometimes, Brother Beeler, that teaching goes beyond that, it kindly… Especially to the church.
Now, preaching usually catches the sinner, brings him under condemnation by the Word. But teaching places a man positionally what he is. And we can never rightly be able to have faith until positionally we know what we are.
7 Now, if the United States of this fair land here, sent me over to Russia as an ambassador of this nation, to Russia, then if they have officially sent me to Russia, all the power that the United States has is behind me. My word is just the same as the United States, if I have been recognized as an ambassador.
And then if God has sent us to be His ambassadors, all the power that's in heaven, all that God is, all of His Angels and all of His power stands behind our words if we are correctly an ordained, sent messengers to the people. God has to honor the Word, for He has so solemnly written, that "Whatever you bind on earth, that will I bind in heaven. Whatever you loose on earth, that will I loose in heaven. And I give unto thee the keys to the Kingdom." Oh, such great promises He's given the church.
9 And I am, after the other day, of many of you I suppose was here this morning to hear as I tried to in my humble, simple way, to explain the–the vision that I saw of heaven…
I would, by no means, ever try to doubt anything that anyone ever told me that God told them. I'd believe it; even if I didn't see it in the Scripture I would still want to believe that brother's word. I–I might just stay right along with the Bible, but still I would believe that maybe the brother just misunderstood it some way, that he might have just got it mixed up a little. And still I would believe he–he to be my brother.
11 And if there's anything that burns within my heart, and I hope it never leaves in my years to come, that I'll never forget what happened last Sunday morning, as a week. It has done something to me that's revolutionized my life. I–I do not fear. I–I have not one fear of death. Death has no fear at all. And it–it doesn't for you if you just understood. Now, maybe if… You'd have to have the experience to know it, because there's no way to explain it. You cannot find words, because it doesn't lay in the English dictionary, or no other dictionary; because it's in an eternity: no yesterday, no tomorrow, it's all present tense. And it's no, "I feel pretty good," and a hour from now, "I don't feel so well," and another hour, "feel good again." It's present tense all the time (See?), never a cease, just that glorious peace and something.
12 And there can be no sin; there could be no jealousy; there could be no sickness; there–there could be nothing ever reach that heavenly shore. And if I may have the privilege of saying this, which, maybe I do not… If I do not, then I pray God forgive me. But if I have the privilege, and it was that God let me be caught up to see something, I would refer to the first heavens. And then I believe, one in the Bible by the name, I believe it was Paul, that was caught up into the third heaven. And if it was this glorious in the first heavens, what does that third heavens hold? No wonder he couldn't speak of it for fourteen years. He said he did not know whether he was in body or out of body. With that great apostle, not to share his–his–his office, or not to try to make ourselves anything like he was, but I can say with him: I don't know whether I was in this body or out of the body. Only thing, it was just as real as I'm looking at you.
13 And I've always wondered about if I'd pass by, I'd see a little cloud floating by, a spirit, and say, "There goes brother and sister; that's Charlie and Nellie. That's Brother and Sister Spencer going there." That always puzzled me. If my eyes is in the grave, decaying, rottening, if my ears is not here to hear anymore, and if my blood has all gone back and they've embalmed it, and it's in the waters or in the ground, and my mental faculties, my brain cells are all gone, then how would I be any more than just a spirit floating around? And that wearied me. How would I like to say, "Hello, Brother Pat, oh, so glad to see you. Hello, Brother Neville, how I would like to see you." But I thought, "Well, if I don't have anything to see with, any mouth to speak with, it's rotten, it's dust, how would I be able to say, 'Hello, Brother Pat,' 'Hello, Brother Neville,' or so forth, 'Hi, Charlie'?"
14 But now I know that that's wrong. For it is written in the Scriptures, which I say it's not contrary, "For if this earthly tabernacle be dissolved, we have one already waiting," another tabernacle that has eyes, ears, lips, mental faculties. If this earthly tabernacle be dissolved, it has a body that can feel, can talk.
And now it comes to me, just now, that Moses had been dead and in a in–unmarked grave for eight hundred years, and Elijah had went to heaven five hundred years before, but on Mount Transfiguration they were found talking with Jesus.
16 After Samuel had been dead for at least three to five years, and the witch of En-dor called him up, and she fell on her face, and she said, "You have deceived me, because you are Saul, yourself." She said, "Because I see gods." She was a heathen (You see?), "I see gods rising up."
And Saul couldn't see him yet, and he said, "What does he look like? Describe him to me." Said, "He's thin, and he has a mantle over his shoulder."
Said, "That's Samuel the prophet; bring him here before me." I want you to notice that Samuel had not lost any of his personality. He was still a prophet; he told Saul exactly what would happen the next day.
So, you see, death does not completely diminish us as we weep and wail and lament at the grave. It only changes our dwelling place. It takes us from a place to… What is age? If I live one more hour, I'll outlive a many sixteen-year-old person. I'll outlive a many five-year-old person. Age is nothing. We're just set here for a purpose, to do something.
20 Well now, many of these little pretty-faced mothers setting here, some of them sixty or seventy years old, would say, "Well, what have I done, Brother Branham?" You've raised your children. You've done what you were supposed to do.
Maybe some old Dad setting here say, "Well, I've harrowed the fields; I've done this. I never preached." But you did just what God sent for you to do. There's a place for you.
22 Speaking to an old doctor yesterday, one of my doctor friends, buddies, eighty-something years old… And his sister-in-law is here at the church tonight, and she's been just a teeny-teeny bit worried about him. And I went to see him. And as soon as I begin to talk to him, he brightened up, told me about a hunting trip he taken many years ago up in Colorado, the very same country I hunt at. Just as brilliant and bright… And I said, "Doctor, how long you been practicing?"
He said, "When you were nursing." And way down I said… "And many a time," he said, "I've practiced taking my buggy; I put my saddle bags over my horse. I took the little satchel and I've walked."
And I said, "Yes, down along the creek banks, two o'clock in the morning with your flashlight, trying to find a house where a little child had a tummy ache or a mother in labor pains."
25 And I said, "You know, doctor, I believe, across this dividing line here between mortal and immortality, God has a place for good old doctors that's served like that."
Great tears come in his eyes, and he started crying; he reached up his feeble hands and said, "Brother, I hope so." Across the land, God judges a man's soul, what he is.
Then I give him this satisfying Scripture. Many times, plowing through those dark muddy fields at night, trying to help somebody, maybe never get a penny for it, but it's all right. I said, "Jesus said in the Scripture, 'Blessed are the merciful, for they shall obtain mercy.'" And that is true.
28 And tonight we want to set the church in these three lessons, if God permits, how and what to look to, what we are. We're going to begin at the 1st chapter of the Book of Paul's letter to Ephesus. And we're going to take the three first chapters in our next three studies, trying to get a chapter a evening, if we can, tonight, Wednesday, and next Sunday morning. Ephesians, the 1st chapter…
Now, as we study together, I'd like to say this, that this Book of Ephesians perfectly parallels the Old Testament Joshua: Ephesians, the Book of Ephesians…
29 Now, remember, if we happen to get just a little off to your teaching, just forgive us and bear with us awhile. Before we open It, let's ask Him to help us, as we bow our heads.
Lord, we are approaching Thy holy and sacred Writ, which It is more secure than all the heavens and earth. For we read in this Word, called the Bible, that "Both heaven and earth will pass away, but My Word shall never fail." Then upon this solemn hour that I come to this pulpit tonight before the purchase of Your Blood, these precious darling mortals that sets here tonight, grasping for every little hope that they can to hold on for that Life that is to come, may it be so sufficient tonight, that every believer here will see his position, and everyone who has not yet come into this great fellowship will press the Kingdom, Lord, and knock at the door until the Keeper opens the door. Grant it, Lord.
31 We are reading in here where this Bible is of no private interpretation. God forbid that I Your servant or any other servant would ever try to put their own interpretation to the Word. Let us just read It and believe It the way It is written. And especially we shepherds of the flocks, we pastors who someday will gather yonder in that glorious land with the little flocks, and we'll stand in the Presence of the Lord Jesus, and we'll see that generation come up, of Paul, and of Peter, and of Luke, and Mark, and Matthew, and all them, and see them judged there with their groups. God, grant that I can lay ten million trophies at Your feet while I humbly crawl up and lay my hands upon Your precious feet and say, "Lord, they are Yours."
32 O God, fill us freshly with Thy Spirit and with Thy love and Thy goodness. And may we, as the poet has expressed in the song many years ago, "Dear dying Lamb, Thy precious Blood shall never lose its power, until all the ransomed church of God be saved to sin no more. And ever since, by faith, I saw that stream Thy flowing wounds supplied; redeeming love has been my theme, and shall be till I die. Then in a nobler, sweeter song," he goes on to say, "I'll sing Thy power to save; when this poor lisping, stammering tongue lies silent in the grave." Then the grave does not hold any death for Your children. It's only our resting place, or our hiding place, where this corruption will put on incorruption.
And may we tonight see this, Lord, plainly, as it is given to us in the Word. Give us understanding. And place us, Lord, at our post of duty, that we might serve faithfully until You come. We ask this in Jesus' Name, and for His sake. Amen.
34 Now, the Book of Ephesians, as I was just saying, I–to my opinion, is one of the greatest Books of the New Testament. It leaves us on where Calvinism runs out on one limb, and Arminianism runs out on the other limb, but the Book of Ephesian draws it together and positionally places the church.
Now, I've typed it with Joshua. If you notice, Israel was brought up out of Egypt, and there's three stages of their journey. One stage was leaving Egypt. The next stage was the wilderness. And the next stage was Canaan.
36 Now, Canaan does not represent the age of the millennium. It only represents the age of the overcomer, the dispensation of overcoming, because in Canaan they killed and burned and took cities. And there'll be no death in the millennium.
But another thing that it does, it brings up justification by faith, after they believed in Moses and left Egypt; sanctification through following under the Pillar of Fire and the atonement of the sacrificial lamb in the wilderness; and then entering into a land that had been promised.
38 Now, what is the land promised to the New Testament believer? The promise is the Holy Spirit. "For it shall come to pass in the last days," Joel 2:28, "that I will pour out My Spirit upon all flesh. Your sons and your daughters shall prophesy. And upon My handsmaids and My maidservants will I pour out of My Spirit, and they shall prophesy. I'll show wonders in the heavens above. And in the earth, pillars of fire, and smoke, and vapor." And Peter said, on the day of Pentecost, after taking his text and preaching, "Repent, every one of you, and be baptized in the Name of Jesus Christ for the remission," to remit, to forgive, to take away all back trespasses.
39 Did you notice, Joshua? Before they crossed Jordan, Joshua said, "Go through the midst of the camp and clean your clothes and sanctify every one of you, and let no man come at his wife, for within three days you'll see the glory of God." See? It is a–it is a process of getting ready to inherit the promise.
Now, the promise to Israel was… God gave Abraham the promise of the land of Palestine, and it was to be their possession forever. And they was to always remain in this land.
Now, they come three stages, coming to this promised land. Now, watch; it's perfectly typed in the New Testament.
Now, this, as I have said, disagrees with some of the thinking of yours. Some of you precious Nazarene people, Church of God, and so forth, don't let it hurt, but just watch it close and watch the types. Watch and see if every place don't hit just perfect.
42 There was three stages of the journey, and there's three stages of this journey. For we are justified by faith, believing on the Lord Jesus Christ, forsaking the land of Egypt, come out, and then are sanctified through the offering of His Blood, washed from our sins, and become pilgrims and sojourners, claiming that we are seeking a land, a city that's coming, or a promise.
So did Israel in the wilderness, sojourners, no place to rest, traveling night after night, following the Pillar of Fire, but finally come to the promised land where they settled down.
44 That's where the believer comes. He comes first to a recognition that he's a sinner; then he is separated by the waters, the washing of the water, by the Blood, and–or the washing of the water by the Word, rather, believing on the Lord Jesus Christ. Then, being justified by faith, he becomes a partaker, and at peace with God through Christ, baptized into the Name of Jesus Christ to omit him into the journey. You get it? Into the journey. Then he becomes a sojourner and a pilgrim. He's on his journey to what? A promise that God made.
45 Israel had not yet received the promise, but they were on their journey. And without, raising… Please do understand. That's where you, the Nazarene and Pilgrim Holiness, and so forth, fell. Because Israel, when they come to the spot of Kadesh-Barnea, when the spies went over and said, "The land is great."
But some of them come back and said, "We can't take it, because the cities are walled up, and so forth."
But Joshua and Caleb stood out, and said, "We're more than able to take it." Because of their already signed-up documated statements, they believed in two works of grace, justification and sanctification, and could not move any farther. And listen, that whole generation perished in the wilderness but two that went over into the promised land and brought back the evidence that it was a goodly land, "and we were more than able to take it, because it was God's promise." Then instead of the people going on, receiving the Holy Spirit, speaking with tongues, receiving the power of God, the baptism of the Holy Ghost, signs, wonders, miracles, they felt that it would break down their tradition of doctrine. And what happened to it? Perished in the land. That's right.
46 But the believers, the Caleb and Joshua outfit, that was going on to the promise, they moved on over into the land, and took the land, and settled down in the land as a possession. And we never stop at justification, sanctification. Let's go on to the baptism of the Holy Spirit. Let's not stop at believing on the Lord Jesus, being baptized. Let's not stop because He cleaned us up from a life of sin. But now we pressed on into a position, to a promise of the baptism of the Holy Ghost. For Peter said on the day of Pentecost, "For the promise is unto you, and to your children, and to them that's far off, even as many as the Lord our God shall call."
47 So Ephesus here sets us like Joshua, positionally. You notice, Joshua, after crossing over the land and taking the land, then he divided the land. "Ephraim here, Manasseh's here, and this one here, Gad here, Benjamin here." He divided the land.
And notice. Oh, this just burns our hearts. Each one of those Hebrew mothers giving birth to those children, she spoke the very place in her labor pains, where they would be positioned in the promised land. Oh, it's a great study. If we could only go into it in details, which would take hours after hours… Someday when we get our church fixed, I'd just like to come and take a solid month or two, just stay right in it. Watch when they, each one of those mothers, when she called out, "Ephraim," when she was in labor, positionally placed him where his feet was setting in oil. Just exactly every one of them where they were at…
And Joshua, not knowing this, but by inspiration, led of the Holy Spirit, after being into the promised land, give each man his promise, exactly what the Holy Spirit promised through the birth back there.
50 How that God has set some in the church, through the labor pains… Oh, they get tremendous sometime. When a church is groaning under the persecution of the outside world, believing on the Lord Jesus, that the promise of the Holy Ghost is just as real to us as it was to Pentecost, how they groan and cry under labor pains. But when they are born, and positionally born into the Kingdom of God, then the Holy Ghost has set in the church, some apostles, some prophets, some teachers, some pastors, some evangelists. Then He's give into there, speaking with tongues, interpretation of tongues, knowledge, wisdom, gifts of healing, all kinds of miracles.
51 Where the church is… Now, this is my purpose of doing this. The church is always trying to take somebody else's corner. But don't do that. You can never raise corn in Ephraim's corner, if you're Manasseh. You've got to take your place in Christ, positionally take it.
Oh, it gets deep and rich when we get in here, how that God puts one in the church to speak with tongues, another… Now, we have been taught many times, we all have to speak with tongues. That's wrong. "We all got to do it." No, we don't. They all didn't do one thing, each one was…
52 Each… The land was provided and divvied up by inspiration. And each one… I could take the Scriptures and show it to you exactly, that he put them in the place where they was supposed to be, positionally, how that the two half tribes was to stay across the river, how that their mothers cried that in their birth, and how that each place was supposed to be.
And now after you are in, that don't mean that you're out free from war. You still have to fight for every inch of ground you stand on. So see, Canaan did not represent the great heaven, because it's war and troubles and killings and fightings, and so forth. But it did represent this: that it must be a perfect walk.
54 And there's where the church is failing today: on that walk. Do you know that even your own behavior can knock somebody else out of getting healed? Your misbehavior of unconfessed sins of you believers, can cause this church to bitterly fail. And at the day of the judgment you'll be responsible for every bit of it. Oh, you say, "Now, wait a minute, Brother Branham." Well, that's the truth. Think of it.
Joshua, after he crossed over into the land, God gave him the promise that… Just think, to fight an entire campaign without losing a man, without even getting a scratch, without having to have a nurse, or a first aid or a Band-Aid. God said, "The land's yours; go fight." Think of fighting a campaign, and there's no Red Cross around at all; there's nobody going to get hurt.
56 And they slayed the Amorites and the Hittites, but there wasn't one hurt among any of them until sin come in the camp. And when Achan took that Babylonian garment and that gold wedge, and hid it under his camp, then the next day they lost sixteen men. Joshua said, "Stop. Stop. Wait a minute; there's something wrong. Something's wrong here. We're going to call seven days of fast. God made us a promise. There will be nothing hurt us. Our enemies will fall at our feet. And there's something wrong here. Something went wrong somewhere, 'cause we got sixteen dead men laying here. They're Israelite brothers, and they're dead."
57 Why did they die, innocent men? Because one man stepped out of the line. You see the reason this needs to be taught? The church lining up, lining up with the Word of God, lining up with God and lining up with each other, walking perfectly upright, soberly, before all men, fearing God. Because one man stole a garment and done something that he should not done, took the life of sixteen men. I think it was sixteen, maybe more. I believe it was sixteen men that was dead.
Joshua called, said, "There's something wrong. God made the promise, and something's wrong."
When we bring the sick up before us and they fail to be healed, we need to call a solemn fast, call an assembly. Something's wrong somewhere. God made the promise. God's got to stick to that promise, and He will do it.
60 And he called a fast. And they found out, they cast the lots. And Achan confessed it. And they killed Achan's family and all, and burnt their ashes, and left it there for a memorial. And Joshua went right on through the battles, taking everything without a scratch or a wound. There you are.
61 One day he had–needed a little time, extra time. The sun was going down; the men couldn't fight very good at nighttime. Joshua, that great warrior, anointed of God, positionally placed into the land, like Ephesians to the new church, possess–possessed in the–possessing the land, taking it over. He needed some time, so he said, "Sun, stand still." And she stood still for about twelve hours until he took the land. See?
62 Now, the Book of Ephesians placed us positionally in Christ, what they was in the holy land. We are placed not in the holy land, but in the Holy Ghost. Now, let us read just a Word, see how perfect the church is.
Oh, I like that. God made him an apostle. No elders laid hands on him, no bishops sent him anywhere, but God called him and made him an apostle.
Watch how he addresses this. This is not to the unbelievers. This is to the church. It's called to the called-out ones, the sanctified and called ones that are in Christ Jesus.
65 Now, if you want to know how we get in Christ Jesus, if you'll turn to I Corinthians 12, it said, "For by one Spirit are we all baptized into one Body." How? Baptized by what? The Holy Ghost. Not by water baptism, you church of Christ people, but by one capital S-p-i-r-i-t, by one Spirit. Not by one handshake, by one letter, not by one sprinkle, but by one Spirit we are all baptized into one Body, our possession, the land that God give us to live in, the Holy Ghost. Just as He give Canaan to the Jews, He's give us the Holy Spirit. By one Spirit are we all baptized into one Body. You get it?
66 Now, he's talking to the spiritual Canaanites, Israel, the spiritual Israel who has possessed the land. Oh, aren't you glad you've come out of Egypt's garlic? Aren't you glad you're out of the wilderness? And remember, they had to eat manna, Angel's food out of heaven, until they crossed over into the land. And when they crossed over into the land, the manna ceased to fall. They were fully matured then, and they eat the old corn of the land. Now, now that you're not babies anymore, now that you're not desiring the sincere milk of the Gospel, that you don't have to be babied, and patted, and persuaded to come to church, now that you're real fully matured Christians, you're ready to eat strong meats now. You're ready to come into something:, he said. You're ready to understand something that's deep and rich. Oh, we'll get into it directly. And, oh, it's been hidden since the foundation of the world.
He said, "Now, that you've come into this, I'm addressing this to you," not to those who've just left Egypt, not to those who are still in the journey, but to those who are in the promised land, that has received the promise.
67 How many's received the promise of the Holy Ghost? Oh, aren't you glad that you're in the land over here now, eating the old corn, eating the strong things of God, and got a clear understanding. Your–your spiritual mind is all unmuddled up. You know exactly Who He is. You know exactly What He is. You know exactly where you're going. You know exactly all about It. You know in Whom you have believed and persuaded He's able to keep that which you've committed to Him against the day. Oh, that's the one; that's who Paul's talking to now. Listen close. Now, watch…
68 Now, let me have the church to repeat that. How do we get into Christ? By joining church? No. By putting our name on a book? No. By being baptized by immersing? No. How do we get into Christ? By one Holy Spirit are we all baptized into one promise, the Body, and are partakers of all that belongs into the land. Amen. Oh, I–I like that. If I wasn't hoarse, I could shout. My, when I get in this land, it's mine. I'm home now; I'm in Canaan. I'm subject to anything God wants to use me for. I'm walking on holy ground, a child of the King, all robed and ready. I've come out of Egypt, come up through the promised land, stood the trials, passed over Jordan into this blessed promise. Oh, how did I get it? By one Spirit, the same way Paul got It, acted on me the same way It did on him, same way It did on you. By one Spirit we are all baptized, not sprinkled, just a little sprinkle of it, feel pretty good, but immersed under: all made to be swim under in the Holy Ghost. That's the promise.
69 Our Ephesians, our Joshua, which is the Holy Spirit… "Joshua" means "Jesus, Saviour." Joshua means the Holy Spirit representing it in the spiritual as that was in the natural, that He is our great Warrior. He's our great Leader. As God was with Joshua, so is God in the Holy Spirit, moving us about. And when sin comes in the camp, the Holy Spirit demands a halt, "What's wrong in this church? Something's wrong." Oh, can't you see how we got too many sons of Kish now, too many Sauls coming from seminaries and theological schools and going out and teaching this perverse things, as the Bible said they would do, seemingly, not having the faith, separating themselves from you, having no fellowship with you, and so forth, having a form of godliness and denying the power thereof, from such turn away." They don't know where they come from; they can't give any reason.
70 I say this from Brother Booth-Clibborn, a friend of mine, if there's anything that's an ill–illegitimate un-god-created, anything in the world, is a mule. A mule is the lowest of all things. He is a… He–he don't know what he is. He cannot produce himself no more. A mule cannot be bred to another mule and become a mule. He's finished. He don't know where his papa come from, neither does he know his mama; for he is a little–a little donkey and a mare horse. God never did that. Don't you lay such as that onto God. God never done that. God said, "Everything shall bring forth of its kind." Yes, sir. But a mule is a–a… His papa was a donkey and his mama was a mare horse, so he don't know what he does belong to. He–he–he's a horse trying to be a mule, or a mule… or he's a horse trying to be a donkey, a donkey trying to be a horse; He don't know where he does belong. And he is a hard-headedest thing there is in the world. You can never put a bit of trust to him.
71 And that's the way a lot of people are in church. They don't know who their papa is; they don't know who their mama is. Only thing they know: they're either Presbyterian, Methodist, Baptist, or Pentecostal, or something. They don't know where they come from. And an old donkey, you can just holler at him as much as you want to holler at him, and he will stand there and stick them big ears out and look. You can preach to him all night long, and they don't know a bit more when they left than what they did when they come in. Now, that's just right. I don't mean to be rude, but I want to tell you the truth.
72 But there's one thing they can do; they're good workers. Oh, they just work, work, work, work. That puts me in the mind of a bunch of these Arminians that's always trying to work their way into heaven (That's right.), a mule. Oh, the Ladies Aid Society, and the chicken supper, for they pay the preacher, "And we got to have this dance, and this social." It's just work, work, work, work, work, work, work. And, they… What are they working for?
Ask them, "Have you received the Holy Ghost since you believed?"
They stick out their ears, and don't know where they belong; "What do you mean? What about this? What do you mean, the Holy Ghost? I've never heard nothing about It. Oh, you must be some kind of fanatic." See, they don't know who papa was, or who mama was, either. And you have to beat them on everything you do, beat here and beat there, and beat here and beat there. That's right, an old mule.
75 But I tell you, you don't have to do that by a real thoroughbreded horse. Just crack the whip over him one time, and brother, he's gone. He knows what he's doing. Oh, how fine it is to ride a thoroughbred. How nice. You just say, "Come on, boy." Oh, man (See?); you better hold tight; he will leave the saddle in the air.
76 That's the way it is with real thoroughbreded Christians. Hallelujah. "Receive ye the Holy Ghost. Repent, every one of you and be baptized in the Name of Jesus Christ for the remission of your sins." Gone; just as quick as they can get to the water, they're gone. They can't rest day and night until they receive the Holy Ghost. Why? You know, a Christian knows who his Papa was. See, it takes two to make a birth (That's right.): papa and mama. The mule don't know which was papa, which was mama. But we know Who Papa and Mama was, for we were borned of the written Word of God, confirmed by the Spirit. Peter said on the day of Pentecost, "If you will repent and be baptized, every one of you, in the Name of Jesus Christ, for the remission of your sins, you shall receive the gift of the Holy Ghost."
77 And brother, a real borned again Christian (Oh, my.), his spirit… As soon as he gets the Word, he receives the Holy Ghost. Ask him something then. He knows where he's standing. "Do you believe in Divine healing?"
"You believe in the Second coming?"
Ask a mule that. The mule religion, "Uh, I don't know. Doctor Jones said one time…" Oh, there it… Go on after Saul. See? "Oh, they don't know. Well, I tell you, my church is not sure of It."
Oh, brother, but a borned again man and woman is just as sure of the coming of the Lord Jesus; they're just as sure they got the Holy Ghost as there is a Holy Ghost to be given.
80 Now, Jesus said… The woman at the well, "We worship in this mountain, and the Jews worship at Jerusalem."
He said, "Woman, hear My Words. The hour is coming, and now is, when the Father seeketh those that'll worship Him in the Spirit and the Truth."
"Thy Word is the Truth." And every man that'll read the Bible and believe every Word that Bible says, and follow Its instructions, and receive the same Holy Ghost that they received, the same way they received It, same results they received It, same power they got when they received It, he knows Who his Papa and Mama was. He knows he's washed in the Blood of Jesus Christ, borned of the Spirit, filled with God's unction. He knows where he's standing. Sure. He's in Canaan. He knows where he come from. And that's the way it is with a real Christian. Ask him, "Have you received the Holy Ghost since you believed?"
83 Standing the other day by an old saint, ninety-two years old, talking to her eighty-year old pastor, I said, "Grandma?"
Just as bright as she could be, she said, "Yes, my son."
I said, "How long has it been since you received the Holy Ghost?"
She said, "Glory to God. About sixty years ago I got It."
Now, if she had been a mule, she'd said, "Now, wait a minute. I was confirmed and sprinkled when I was… Well, certainly, and they taken me into the church, and I took my letter over to so." Oh, mercy me. They don't even know where they belong.
But she knowed where her birthright come from. She was there when it happened. She was borned of the water and of the Spirit. She knowed, and the water through the washing of the water by the Word, takes the Word.
87 Now, watch how this is addressed, "To those that are in Christ Jesus." Paul, now remember… I'm taking a long time, but I ain't going to get through this chapter. But I'll hurry… You like it? Oh, It tells us where we are, but we can't do it in just one night. We need a month or two of this, every night, just go right through It, Word by Word. Go back and bring it up in the histories and lay it right out Word by Word, and show you that It's the Truth.
Now, let me read that verse quickly again.
88 Means they've been called out, separated, and now have been baptized by the Holy Spirit, and are in Christ Jesus. "I'm addressing this epistle to you, my beloved ones." Oh, I think of Paul over there with them right now, oh, how happy. That little old apostle had his head chopped off down there. I stood by the place where they chopped his head off. But, oh, his head's on in that new body, and can never be chopped off again. And he's standing over there with them this very minute, the same apostle that wrote this. And said, "To you that are in Christ Jesus, by one Spirit we're all baptized into this one Body."
89 Not just some to the apostles, and some to this, but He's blessed us with all spiritual blessings. The same Holy Ghost that fell on the day of Pentecost is the same Holy Ghost here tonight. The same Holy Ghost that made Mary shout and speak with tongues, and have a wonderful time, and rejoice, and the things that she did, is the same Holy Ghost here tonight. The same Holy Ghost that let Paul on that old ship, where it looked like it was water-logged and was gone, fourteen days and nights, no moon or stars, he looked out there and every wave had a devil on it, glancing and gleaning his teeth, and said, "I'll sink the old boy now. I got you now."
90 And while Paul went down to have a little prayer, there stood an Angel, said, "Don't you fear, Paul…?… This old ship's going to be wrecked upon a certain island. Go ahead and eat your supper; it's all right now."
Here he come with them chains on his little old arms, dragging them on his feet, and said, "Be of a good courage, men, for the God, the Angel of God, Whose servant I am, stood by me and said, 'Paul, don't you fear.'" That same Holy Ghost is here tonight, same Spirit of God, ministering to us the same spiritual blessings.
92 Oh, let's stop just one more minute here. "In heavenly places." Now, just not out anywhere, but in heavenly places. We are assembled in "heavenly," it means that the position of the believer. That if I'm prayed up, you're prayed up, or the church is prayed up, and we're ready for the message, and we have assembled ourselves together as saints, called out, baptized with the Holy Ghost, filled with God's blessings, called, elected, set together in heavenly places now, we are heavenlies in our souls. Our spirits has brought us into a heavenly atmosphere. Oh, brother. There you are: a heavenly atmosphere. Oh, what could happen tonight? What could happen tonight if we would be setting here in a heavenly atmosphere, and the Holy Spirit moving over every heart that's been regenerated and become a new creature in Christ Jesus? All sins under the Blood, in perfect worship, with our hands up to God and our hearts lifted, setting in heavenly places in Christ Jesus, worshipping together in the heavenly places…
Did you ever set in one? Oh, I've set till I would weep for joy and say, "God, never let me leave here": just heavenly places in Christ Jesus.
94 Blessing us with what? Divine healing, foreknowledge, revelation, visions, powers, tongues, interpretations, wisdom, knowledge, all the heavenly blessings, and joy unspeakable and full of glory, every heart filled with the Spirit, walking together, setting together in heavenly places, not one evil thought among us, not one cigarette smoked, not one short dress, not one this, that, or the other, not one evil thought, nobody got anything against one another, everybody speaking in love and harmony, everybody with one accord in one place, "then suddenly there come from heaven a sound like a rushing mighty wind." There you are, "Has blessed us with all spiritual blessings."
95 Then the Holy Spirit might fall upon somebody, and say, "THUS SAITH THE LORD. Go to a certain place and do a certain thing." Watch it happen just like that. See? "THUS SAITH THE LORD. Do a certain thing in a certain place." Watch it happen like that. Blessed us together in all heavenly blessings in heavenly places… Watch.
Did we choose Him, or He chose us? He chose us. When? The night that we accepted Him? Chosen…
98 When did God choose us? When did God choose you that's got the Holy Ghost? When did He choose you? Before the foundation of the world… [Blank.spot.on.tape–Ed.]
He chose you and sent Jesus that He might be the propitiation of your sins, to call you to reconciliation, to Himself, to love. Oh, wish we had just a few more minutes' time.
99 Let me, before we go any farther, go back, Genesis 1:26. I'll pick it up Wednesday. When God made man… Before He made man, He called Himself "El," E-l, El; E-l-h, "Elah," "Elohim." The word means, in the Hebrew, "the self-existence," all by Himself. Nothing existed before Him. He was all the existence there ever was, self-existent One: "El, Elah, Elohim," means the "all-sufficient, all-powerful, Almighty, self-existent One." Oh.
100 But in Genesis 2, when He made man, He said, "I am Y-a-h-u, J-u-v-u-h, Yahua, Jehovah. What did it mean? "I am the all-existence One Who has created something off of Myself to be a son of Mine, or a temporary, or an amateur little one of Mine." Oh, glory. Why? He gave man… "Jehovah" means that He gave man to be an amateur god. Because He is Father God, and He made a man an amateur god, so He isn't self-existence anymore; He exists with His family. Amen. Elah, Elah, Elohim… Now, now He is Jehovah, "Jehovah" meaning the "One Who exists with His family."
Now, God made man to be the predominate over all the earth; he had dominion. And the earth was man's dominion. Is that Scripture? Then if that's his domain, he was god over the earth. He could speak, and it would be so. He could speak this, and it would be so. Oh. There He is, God, Jehovah, the One Who once existed in self-existence, but now exists with His family, and His little ones with Him… There you are.
101 Now, read that. We'll get into it Wednesday night, when we got more time. We just about fifteen more minutes and we'll… I thought I'd get to a certain spot here, but I–we won't, to where we're sealed by the Holy Spirit of promise. All right.
102 Now, when was we called to be servants of God? When was Orman Neville called to be a servant of God? Oh, my. It staggers me. I'll tell you; let's get some Scriptures. I want you to get I Peter 1:20. And Pat, get Revelation 17:8. And I'll get Revelations 13.
Now, we want to listen here. You want to know when God called you to be a Christian. Oh, I love this. This is… "Man shall not live by bread alone, but by every Word that proceedeth out of the mouth of God." All right, Brother Neville, you got I Peter 1:20? So read 1:19 and 1:20. Listen to this. Yes. [Brother Neville reads I Peter 1:19-20–Ed.]:
103 When was He foreordained? Before the foundation of the world. Brother Pat, read Revelations 17:8 for me. [Brother Pat reads Revelation 17:8–Ed.]:
Who's going to be deceived? Who's going to be deceived by this religious person like Saul was? That was just so cunning and so perfect till it would deceive the what? Very E… [Congregation answers, "elect"–Ed.] if? if possible.
All right, Revelations 13:8, let me read it for you.
105 When was our names put in the Lamb's Book of Life? When the Lamb was slain before the foundation of the world. When God was Jehovah, El, Elah, Elohim, the self-existence One. Just like one great big Diamond, and He could not be nothing else, but inside of this diamond His attributes was a Saviour. In this attributes on the inside of Him, was a Healer. Well, there was nothing to save and nothing to heal, but His attributes produced it. So then before the foundation of the world, when He knowed, that the great display in here of Him, that He would be a Saviour, that He would come and be made flesh and dwelled among us, and He knowed by His stripes we'd be healed, He slayed the Lamb on His Book before the foundation of the world, and wrote your name on that Book before the foundation of the world. Oh, my.
106 Listen to this. Predestination looks back to foreknowledge–I mean election. Election looks back to foreknowledge, and predestination looks to destiny. Don't forget that, that election looks back here, here it is, "I was a cocklebur. I was borned in sin, shaped in iniquity, come to the world speaking lies, born amongst sinners. Father and mother and all my whole family, sinners. I was a cocklebur. But all of a sudden I become a wheat grain. How did it happen?" I–That, what is that? Election. God, before the foundation of the world, elected that the cocklebur was to become a grain of wheat. "Now, I know I'm a grain of wheat, because I'm saved. How do I do it?" Look back and see that He predestinated it, long time ago. By foreknowledge He seen that I would love Him, so He made a propitiation through His Own Son, that through Him I might become from a cocklebur to a grain of wheat. "Now, where am I at now?" I'm saved; I'm walking in the grace of God. "What does predestination look?" To destiny. "Where will He take me to, and where am I going?" That's got you. There you are.
107 Now, let's read just a little farther, and then we'll have to close pretty shortly.
What did He do? He, by foreknowledge, foresaw us, knowing that He was a Saviour, self-existence. There was no Angels, no nothing; just God, Elah, Elohim, the self-existence One, nothing but Him alone. But in Him was a Saviour. Well, what's He going to save? There's nothing lost. Knowing that, that He knowed that this great attribute in Him would project something out yonder that He could save. Then when it did that, by foreknowledge He looked down and He saw everyone that would accept It. And then by doing so, He said, "To save that, the only way I can do it, will be come down Myself and be made flesh and take the sin of the man upon Him, and die for him, that I might be the One that's worshipped," because He is God, the object of worship.
109 Then He came down and taken upon Himself. And while He did that, He did that that He might save you who wants to be saved. Do you see what I mean? By foreknowledge, the infinite God, Who knowed all things, saw the Lamb, and He slayed the Lamb before the foundation of the world, and He put your name on the Lamb's Book of Life. And He seen the deceitfulness of Satan, what he would do. So He put your name on there. And He said that the antichrist would be so religious, so good, such a fine fellow, such a smart man, such a religious man, that he would deceive the very elected if it was possible. But it isn't… impossible, because their names were foreordained before the foundation of the world. By election He chose them, and by predestination they knowed where they are going. There you are.
110 Now, who could doubt that? That's what Paul said. That's Paul's Scripture. That's Paul's writing. That's what he taught his church. The church, positionally, before the foundation of the world, when God in His labor pain was bringing forth, bringing forth you, knowing what you would do, He positionally placed you into His Own Body, to be a housewife, to be a farmer, to be a preacher, to be a prophet, to be this, or to be that. He placed you positionally. Then when we have come from the garlic lands of Egypt, through sanctification and is baptized into the promised land… For the promise of God is the Holy Ghost. Ephesians 4:30, said, "Grieve not the Holy Spirit of God whereby you are sealed until the day of your redemption." Then God, having predestinated the church, He said, "And all the peoples, there will be millions times millions that'll walk very religious and be deceived." The only ones that will not be deceived will be those that have come over into the promised land, who before the foundation of the world had their names put on the Lamb's Book of Life, and's come over into the promised land, and enjoying it.
111 Many people are afraid you're going to act funny. Many people are afraid the Holy Ghost will make you do something you–you'll be ashamed of people. Many people are afraid they'll cry, and their sweetheart will see them crying, or mama, or your neighbor, or your boss will see you.
Let me tell you about a man one time, before closing. There was a man named David, and when the ark of God had been down in the Philistine land, and it come across, pulled by an ark, an old ox was a-pulling them, when David saw that ark coming, he had a little gown on him, he run out there, he kicked his feet in the air, and he'd jumped around, and screamed and jumped, and danced and jumped and danced, and him, the king of Israel. And his wife looked out of the window and saw him acting so strange, she despised him. Why, she must have said, "The idiot, look at him out there, the way he's acting, throwing his feet up in the air, and jumping around and acting like that, why, he must be crazy." And that night when he's come in, she said, in words like this, "Why, you've embarrassed me. Why, you the king, my husband, out there doing like that, acting like that."
David said, "Tomorrow I will do better than that. Yes, sir." He said, "Don't you know I was dancing unto the Lord?" He crossed over. He was in the land of the promise. He had lost all self-styles and muck of the world. He was so happy to know that the ark was coming into his own city.
114 And, oh, I tell you, some people's afraid to receive the Holy Ghost, afraid that they might speak with tongues. They're afraid that somebody would say, "Now, he's one of them tongues guys." They're afraid to come to the church to be baptized in the Name of Jesus Christ, because they're ashamed of It. Uh. Oh.
Somebody said I will have to recall my tapes, because I had preached of being baptized in the Name of Jesus Christ. I ain't recalling them. I'm making more. That's right. That's… Making more… That is the Bible. If they don't like what we did yesterday, just watch what we're going to do tomorrow. That's the thing to do (See?), just keep on going. There's no end to it, because it is of the Lord. It's God.
116 You know what God did? God looked down out of the heaven; He said, "David, you're a man after My Own heart." David wasn't ashamed. He was a servant of the Lord. He loved the Lord. And he was so happy, so overjoyed, till he didn't think about human prestige.
You see, as I said in my sermon this morning, we are so much afraid, that we want a Saul to teach us. We want a Saul from some seminary to tell us how we must do our religion and how we must do it. That is on the other side of the–the Jordan. This side, the Holy Spirit leads. Over here you're out of that muck. Over here you don't care what they think. Over here you're dead, and your life is hid in Christ through the–and sealed by the Holy Ghost. You don't care. You're living in Canaan. You can stand good corn. You're a new creature in Christ Jesus. You're bound for the promised land.
118 I remember standing yonder, Brother Collins, some thirty years ago, when this church wasn't built yet, was a little tent meeting setting here on the corner, my first meeting. I was preaching this same Gospel, same thing, the unsearchable riches of Christ, water baptism in the Name of Jesus Christ, believing every Word to be the truth, baptism of the Holy Ghost, Divine healing, the powers of God, just like I preach It now, never varied one inch from any of It. God's revealed more of It to me, so as He reveals It, I just keep bringing It on. He never takes away from what has been; He just keeps adding more on to It.
119 I stood down there when about five hundred people stood on the banks singing,
When they begin to sing that, I was taking a boy out into the river to baptize him out there into the Name of the Lord Jesus. I said, "Heavenly Father, as I bring this boy to You upon his confession…" Just a boy, myself, got the pictures of it at home. I said, "When I baptize him with water, Lord, upon his confession, in the Name of Jesus Christ the Son of God, You fill him with the Holy Ghost." And about that time Something let out a whirl, and here It come whirling down, the Bright and Morning Star stood there. There stood that Light that you see right there on the picture. There It stood.
120 It went around the world, way up in Canada and around. They said, "A mystic Light appears over a local Baptist minister while he's baptizing."
A few days ago when Doctor Lamsa come to me, and never knowed nothing about that, and brought me a picture, which brother's got it there with him now… Have you got that picture? Have you got the Bible with you, laying there; it was in your book? All right. There was a picture of the old ancient Hebrew sign of God, just exactly that that existed in the days of Job, before the Bible was ever wrote. God in His three attributes, not three gods; one God in three attributes, Father, Son, and Holy Spirit, three offices that God worked into. Not three gods, three attributes. And there It was.
122 When that great man, Doctor Lamsa, the translation of the Lamsa Bible, when he said that morning when I told him that, I said–I said, "What's that sign?"
He said, "That's God's ancient sign in the Hebrew: God, one God in three attributes."
I said, "Such as Father, Son, and Holy Ghost?"
He stopped, and he set his cup of coffee down; he looked at me. Gene, believe you was there, Leo. Said, "You believe that?"
I said, "With all my heart."
He said, "Last night, standing in your meeting, Brother Branham, I seen that discernment. I've never seen it before in America, or in my land." He said, "These American people don't even know the Bible. Only thing they know is their denomination. They don't even know where they're standing." Said, "They don't know nothing." He said, "But when I stood there last night," I said–I said… Now, Brother Gene, I just say this with reverence and love and such; He said, "I said, 'That must be a prophet.' But when I see that you believe that Father, Son, and Holy Ghost was no three gods, it was attributes, then I know that you are a prophet of God, or it wouldn't be revealed to you like that." He said, "That's a perfect sign." Said, "I've never…" Said, "You're not Oneness?"
125 I said, "No, sir. I am not the Oneness. I believe in God being the Almighty God, and the three attributes are only three offices that the one God lived in."
He said, "Bless your heart." He said, "Someday you'll pour your blood upon the earth for that," but said, "prophets always die for their cause."
And I said, "So let it be, if it pleases my Lord." The translation of the Lamsa Bible…
128 Oh, it is so true. How many times did I say to this church, as Samuel said before they chose Saul, "Before you go out and join some denomination now, and get yourself all tied up in some kind of a religion, why don't you let the Holy Spirit lead you?" Why don't you take God for your Leader. Let Him bless you, and forget about your denomination. Now, I'm not saying don't belong to any denomination of church; you belong to any one you want to. That's up to you. But I'm telling you, as an individual, you let the Holy Spirit lead you. You read the Bible. And what the Bible says do, you do it. God bless you.
129 And now, I've waited a long time. I wonder if there's any here that wanted to come through the prayer line to be prayed for. If they are, would they raise their hands? Just one, two, three. All right. You all come right up here and stand here then if you wish to, at this time, and–and we'll have prayer. And then we're… I don't want you to leave yet. I want to officially do something else here just before we–we close.
130 How many likes the study of the Book of Galatians? Oh, I mean Ephesians? Now, Wednesday night we're going to go into the Seal. And then on next Sunday morning we're going into the positionally placing the church. Oh, if… We'll probably get in on that on this coming Wednesday night, to you people here in Jeff: Positionally placing the church where they belong, each one, how we're called by the adoption. God has adopted us unto the sons; we are sons by birth, adopted and positionally placed by the Holy Spirit. Look. They were every one Hebrews, when they crossed the river, but Joshua divided the land and give each one his land according to the utterance of his mother at the birth, where the Holy Spirit told her.
131 And look at Jacob when he was dying, a prophet, blinded, pulled his feet up into the bed, said, "Come forth ye sons of Jacob and I'll tell you where you'll be at the last day." Oh, oh, I know I may seem strange. The people may seem strange. But, oh, if you only knew the–the assurance, the–the burning in the heart. "Come forth and I'll tell you where you'll be in the last days." And I can take that same Scripture, and take the map of where the Jews are setting today and prove to you they're exactly on the same spot that Jacob said they'd be in the last day. And they never did; they haven't been on that spot until they returned since May the seventh, 1946, the night the Angel of the Lord appeared to me up there and said for this mission. And I can show you that when they come back into the new land, they struck exactly the spot where Jacob said they would be setting. And there they are setting there today. Oh, oh, my, oh, my. We're one day nearer home, is all.
132 You dear people, you're sick, or you wouldn't be standing there just to be standing. I'm your brother. I have a commission from God to pray for the sick. Not as my–as I have power to heal, I do not. But I have power of prayer. As I said this morning, David didn't have nothing but a little slingshot, but he said, "I know what it'll do with the power of God on it." See? I only have a little prayer to offer for you, and my hands to lay on you, but I know what faith in God will do. It's done for others; it'll do for you. You believe that now as you step right up… just a little closer to the place.
133 And I wanted to make this so efficient, if I wouldn't ask my brother to come here and anoint them with oil. Will you do that, Brother Neville? I'll ask the church if you'll bow in prayer.
Now, remember, last week when I was so sick with that old castor oil, I would just have give anything if somebody would've come by and laid hands on me. If I could've had somebody come by, that God had blessed and helped, I would so appreciate it. You all feel to now like I did then. You feel now you want me to do just like I wanted somebody to do for me then. God forbid I ever shirk the job. Let me always, whether I'm tired, where I'm weary, where I can hardly move one foot from the other, let me go, because I'm going to meet every one of you again over in that land over there.
135 Then you old women, older men, broken down, hair gray and falling away, and falling to pieces like a rose that's opened up its little bud, shed off its petals and dropping away, you're just coming to pieces, aren't you? That's right. Just… And the only thing you want to stay together for is to shine for the glory of God. So when the enemy has grabbed you now and run out, I'm coming with the slingshot of God, with a faith, with a gift that God give me. Here's what I said, so that you'll understand it. I said, "If Peter would just come in, or some of them…" Don't say that. You don't have to pray for me. Just come in like this, and say, like to this woman, say, "Are you Sister So-and-so?" What's your name? Sister Howard. Say, "You're Sister Howard. You're a believer, Sister Howard? You believe, you are a believer? Then, you see, you have rights to all the redemptive blessings." Then I'd say, "Sister Howard, everything will be all right, and walk away." Oh, how… I said, "I would scream; I'd shout." I'd say, "Lord, it's just got to be. It's just got to be."
And I thought, "Well, people think that same thing when I come pray for them." So that's what. You see what I mean?
137 And I've stood, a lot of times, and took people, and say, "Oh, precious sister, will you believe it? Oh, will you believe it?" "Lord, O God, make them believe It. Have them to believe It." "Oh, please, will you accept it now?" That's not it. I passed from that…?… I passed away from that. I just say this, "Sister Howard, you a believer?"
"Yes, I am."
"All right, Sister Howard, if you're a believer, you're a heir to everything that God has." And just take her hand. See, I believe that. I contact Sister Howard by laying my hands upon her. Jesus never said, "Pray for them," He said, "Just lay their hands on them." That's it, then she gets healed. She can say, "Everything will be all right," Sister Howard. Then go home and be well. God bless you.
139 You're sister? Sister Hamdon, you are a believer, aren't you? You're an heir to everything that He has. God be with you, Sister Hamdon. You go home and be well now; Jesus Christ will heal you. Amen.
You're sister? Slaugh. Brother Jack… You're the woman we prayed for out at the hospital the other day. You're a believer then, Sister Slaugh, a heir to all that we have. Sister Slaugh, may you receive what you've asked for and be well. God will grant it to you.
Brother Gene, you believe that God will heal you? And may the Lord God give to you, Gene, exactly what you ask for…?…
I know you now. All right. You are evangelist, sister. I know you. This is your husband there. He's the one I prayed for over the phone that day. I'll always remember that. Couldn't go to the meeting in Tulsa. Come to the meeting, and the Lord healed him, and send him on to the meeting. In proxy you stand for someone else, what a Christian thing it is, sister. See, He was in proxy also that He stood for all of us. You're a believer and have a right to everything that God promised. I'm His servant. And by the Name of Jesus Christ I give you what you ask for…?…
140 Come, Brother Bill. God bless you. Been awfully good to you. You're a believer; I know you are. I believe that God will give you everything you ask for, for you are a believer. And as His servant, to you, my brother, in the Name of Jesus Christ I give you the desire of your heart. Go now and receive it. God bless you.
Sister Bruce, I know you. The little nurse was at back me and you. She used to be down yonder the Motel J, J, Twin J, or something like that. You been standing for others. And what's your desire when asking Father? For yourself tonight… Then the enemy has jerked you beyond the doctor's reach; but I'm coming after you with a slingshot. And in the Name of Jesus Christ I direct the slingshot at the arrows–the rock that's got into the kidneys and blocked condition, and bring you back to…?… (See?) now, and bless you, through Jesus Christ's Name. Amen.
141 …?… our father's name, sir. You a believer? That hurting in your side, low and on the left side… Do you believe that God will give it to you, sir? And it's His servant. Lord, this hand perhaps has done a many hard day's work, come here for a purpose, something to do. Give the desire of his heart, Father, as I pray in Jesus Name that You will. Amen.
Don't doubt; that hurting will stop you from hurting down there, and you'll be all right. God bless you, brother…?…
You are a believer, aren't you? You're a believer, and you're a–you're a heir to all these blessings. Thank you. Father, I bring this my sister into a line of…?… in the center of the target, and I bring her back to you from the enemy's clutch, in the Name of Jesus Christ. Amen. That's just the way it will be.
You don't want a operation. O Lord, as this young woman stands here, yet in the bloom of youth, I pray for her, and a lung that would have to be taken out, and she'd stoop the rest of her life. You're our Father, and I aiming the fire of prayer right at her, Lord, right straight to that lung. I send this prayer in Name of Jesus Christ; may it be like that…?… in the Name of Jesus Christ…?… Amen.
141 You're a Christian? Sister Dird…?… head is drawn from me. You are a believer and an heir to all God's blessings, Sister Dird. Lord, I bring her to You with this little sling that You give me. As You give David a sling to watch his father's sheep, and if the enemy come in after the sheep, he wasn't afraid; he grabbed up that little sling and went right after lions and–and bears, and he brought the sheep back. This is a prayer of faith. You told me if I'd get the people to believe and be sincere… I bring Sister Dird back tonight. I snatch her from the hands of the enemy. She's Your sheep. I bring her back to the Father's fold, in the Name of Jesus Christ. Amen.
Sister Lowe, high blood pressure… And you're a believer, are you, Sister Lowe, a heir to all the blessings? Then, Father God, I aim this prayer tonight as from the sling of God for Sister Lowe's high blood pressures. May the next time the physicians takes the blood pressure, may he look at her and say, "It's normal now." She'll know what did it. In the Name of Jesus Christ I give it to her. Amen.
142 Yes… I wished I had my daddy here tonight that I could offer prayer for him right now. I will for yours too. I understand.
Heavenly Father, the man that sired this boy, that he's here on earth tonight because of him. And his own son desires that his father will be brought back, way out yonder in the world of sin, alcoholic. O Lord, I'm sending this prayer with faith and strength, and with all that I can throw it, this–this little pebble in the Name of the Lord Jesus, I sling it at that devil that's put that…?… on there…?… and may he come safely to the fold in Jesus' Name. Amen. Amen.
You have a desire too? You want to come into the land where all the promises is. Now, Lord, this boy is just across the river, camped on the other side and Jordan is swelling. And there's no way for him to cross except You make a way like You did for Joshua and for Israel. And, Father, I am asking You as Your servant; let our precious brother, O God, let him enter into this promised land, this promise that on the other side as I was carried the other night… May I have the privilege of grabbing and throwing my arms around him in that other land, saying, "My precious brothers." Grant it, Lord. May he receive the promise of God, the Holy Ghost. Amen.
143 O Lord, this is my gracious brother. This hand has been kind to me, has been standing for me at untold hours. He believes and has faith. And now, an enemy tries to grab, this my friend. Sugar… And he thinks that it–he can grab this boy; but I come after him. I'm coming to bring back Your own, Lord, slinging this rock with a zerod faith in the Name of Jesus Christ I fight that sugar diabetes he's…?…, bring back Your own sheep to the fold, Father, in the Name of Jesus. Amen.
A gland… O Lord, our sister knows that this overweight is, so the doctor says, is a thing that kills. Each pound overweight takes a year off, according to the insurance chart. And she wants to live to the honor and praise of God. And there's no doctor can do this, Father God; it's just in–in Your hand. And Sister Bell's been very faithful, and she's been kind and considerate…?… She's went through many deep trials; I come for her tonight, Lord. I come to meet that enemy yonder. And I aim with all the accuracy that I can aim with; in the Name of Jesus Christ I hurl that stone of faith at this enemy that's got her. May it scatter him, and run him away from her, and she be able to be restored back to shady green pastures and to still waters, through Jesus Christ. Amen.
It shall be, Sister Bell. Just don't doubt…?…
144 [A sister testifies–Ed.]…?… I certainly do sister…?… God bless you. Amen…?… loved one's saved…?… Yes, sir, I know all about it. We all claim it, Sister Spencer, and know that how her and Brother Jesse are going through the…?… whether to come down to the church here. When I cross over the other side, they won't be toddling along like this; they'll be young, oh, Brother Jesse…?… all of that. You all know how just–just across the little…?… yonder, you go back to that lovely young girl again, and Brother Jesse to the young boy. God promised you.
Now, look. I want to give you just a little teeny bit of teaching, being that you're the last one here. I want get… 'Cause I know this is your little boy, Charlie. You want it to be prayed for…?…
145 I want to say this one thing. Did you ever read in the Scripture where the Bible said this? Paul told the Roman Centurion (Can you hear me all right?), told the Roman when he pulled his sword to kill hisself up at Philippi when he was in jail. And a–the earthquake shook the jail down. He said, "Believe on the Lord Jesus Christ, and thy and thy house shall be saved." Did you ever hear that? "Thy and thy house…"
Now, look. If you had faith enough for salvation for yourself, can't you also have faith enough for your child? God will some way…?… And Lord, I pray for Sister Spencer and Brother Spencer tonight, that every child–them and their children will all be in that glorious happy land there where there'll be no sickness or no old age, no sorrow or disappointment, and all this little life here will fade into a nightmare that's passed by. May they receive this, and may all of her children, and her husband, all of her loved ones, and all that love her, and all that she loves, may they be there with her, in Jesus' Name. God bless you, sister. Eighty-two years old. You're getting down…?… Just like the world is falling apart, Sister Spencer.
146 Well, you're just ready to go to rest, you see…?… all the time…?… just–just keep your faith right in Him…?… you'll cross over…?… And just as sure as I stand here at this…?… tonight, Sister Spencer, by His grace I'll see you and Jesse across the border yonder, young and free. You'll all be running, hollering, "My brother, my brother." I'll see you.
It's her nerves. Father God, this girl would have a breakdown, and she's got to reach…?… as only…?… what hinders. But I come for her tonight. I come to You, Father. I come asking You to direct the shot that I shall fire. May it be exactly zeroed, the crosshairs right on his…?… May this prayer in the Name Jesus Christ strike that nervousness and tear it to pieces, bring back this sheep of God's pasture. Amen. It just has to be now, honey…?…
God of heaven, grant that her six children that she desires to be saved… She's heard that testimony of Brother Daulton, his lovely daughters. She desires her six children, Father. May she have them. May they meet her in that land where there is no night, safely protected and sheltered by the Blood of Jesus Christ. Amen. May you have it, sister, is my prayer.
147 I believe… There's nothing hardly can help it: they give them a little stuff that looked like a–oh, something like an acetomin; it's a… Cortisone, they call it, and that–that kills you though, tear's your blood up so…?… But the… See that the arthritis is like the lion who grabs the sheep and runs way away. Now, what will a slingshot do? Oooh, my, there's a big roaring lion with a lamb. And he loves the lamb, so he's run off with the lamb; but David took the slingshot and went after him. See, now watch. He had five rocks: f-a-i-t-h, himself, i-n. His sling was in this hand: J-e-s-u-s. He's a dead shot. Something has to happen; let's go after that arthritis tonight by this prayer, may God give it to you.
She wants to be baptized in the Name… You want her to be baptized…?… Thank you, sister. Not because that that's the way…?… It isn't because… Now, if that was in the Bible for Father, Son, and Holy Ghost, I–I'd believe in that and stay right with it you see. I–I wouldn't want to be any different. I–I–I'd want that…?… I wouldn't want… I–I'm going to be responsible for that. You see? And I've got to say it just the way that that say it, not to be different, but to be honest.
148 Now, Father, we come for her loved ones. She's got arthritis and here she wants her to be baptized in the Name of the Lord Jesus, for that is the entrance; that's the open gate. That's where Joshua opened up one path that crossed over into the promised land. There was no two or three places opened up; there was just one.
Peter, on the day of Pentecost, when the was church first inaugurated, opened up a path, said, "Repent every one of you, and be baptized in the Name of Jesus Christ." Never did they vary from that same path; each one crossed into the promised land. Some of them were trying to get across way down at another ford, and Paul said to him, "Unto what was you baptized? Where are you trying to cross at?"
And they said, "Down here where John looked."
He said, "Well, John only pointed to the time and the place." And then when they heard this, they were baptized at the right ford, and they went across into…?… Spirit life.
Grant it to our sister and her loved ones, in the Name of Jesus Christ. Amen.
149 Brother Lyle… Oh… Yes…?… That and vision He give…?… It's over now though. God bless you. You're on the road to the promised land now, brother…?…
How many here remembers of just before this ministry was confirmed to me and me being fishing with a man one day, down to a river, a lake? And I was catching little fishes, and the Holy Spirit came upon me. There was a big man, he's a Jehovah Witness, was. His brother's here somewhere, Banks Wood. He's in here somewhere, which is my neighbor. This is Lyle. And these people were Jehovah Witness. And they said one day when we was fishing down there after this boy got converted, I told him that it was something in his life, and all what taken place, and all about it, which he's just now told me, and he's just now got it out of his life. That's right. Praise the Lord. It's exactly right. His father was the one that was a–a reader. Is…?… in the building? And he and his wife both was baptized to bear witnesses in the Name of Jesus Christ here in the pool. And this man was setting by him, my brethren.
150 Banks, where are you? Is he inside? Back in the corner. Yes. And we were fishing. And brother, my little boy had killed… I thought he'd killed a kitten a few days before that. A little old mother cat had a bunch of little kittens and he'd picked it up and dropped it. And I thought… And I said, "The Lord is going to raise a little life as–up, the day before. Is that right, Lyle? Standing out there in the cold. And I said, "That's THUS SAITH THE LORD."
And we fished all night and caught nothing. The next morning, we were fishing back in a little cove for some bluegill; that's small fish. And Brother Lyle had a big a pole, and he let a little bluegill swallow the big hook he had, till when he pulled it out, the little strand was all the way down, the big hook in the little bluegill's belly. And when he pulled it out, he just had to pull the entrails and everything else out of the little bluegill to get it and just pulled it all out, 'cause the big hook had got caught down in the fish's belly. And when he did, he threw it down on the water, and he just quivered four or five times, and that was it; because his entrails and gills was hanging out of his mouth. And he floated around there for about a half hour, floated back up into the bushes.
151 And I was setting there fishing, and all of a sudden the Holy Spirit come, said, "Speak to that fish."
I said, "Little fishy, Jesus Christ gives you your life again," and that little fish, laying dead on the water, turned over on his side and went rrrrrrttt, out into the water as fast as it could go.
Brother Lyle, Brother Wood is setting present. Brother Lyle said, "Brother Branham, that was for me because I said to the little…?… said, "I–I ain't…?…" He said, when he pulled the entrails out of him and throwed him out there, said, "You shot your last wad, little fellow," just like that. Throwed it out, he said, "It–it meant me."
And I said, "No, Brother Lyle, that wasn't it."
Brother Banks back there said, "How many people in this world, how many thousands, would love to be standing where we're standing right now to see the power of God come down and perform of something like that?" In other words, he's like… I believe we all felt like Peter did, "It's good to be here. Let's build three tabernacles." That's right.
152 Now, Brother Lyle, you're anointed of the Holy Spirit now. You've left Egypt; the garlic pots and the filth of the world is left behind. You're standing down on the Jordan bank now, just across yonder. May God take you over.
Almighty God, here's Your trophy. He sure would've been in awful fix, Lord, but my heart went for him. Our prayers just struck the very chilling blow yonder, for the very thing that held him is gone from him. It's been smashed, and now he's walking down into the Jordan. Take him to the promised land, Lord, and seal him among the people, that on that glorious day when we shall meet yonder, may I feel the warmth of his arms screaming, "My precious brother." And I know…?… Bring Banks along with him, Lord, will You? Papa, mama, and all of them, sister, and all that great family. May we all meet yonder, Lord, and every one of them be filled with the Holy Ghost. I pray in Jesus' Name. Amen.
You will receive It, brother. God bless you, brother. Yes, Brother…?…
153 There's someone dying on a long distance call; I'll turn the service to Brother Neville while…?…
[Brother Neville speaks and leads the congregation in dismissal prayer. Brother Branham returns and speaks–Ed.]
A young preacher dropped dead in the pulpit…?… So we sent the rock of faith…?… Grant tonight…?… he was a wonderful man, for I send prayer after him, in the Name of Jesus Christ…?… is the hour that his pulse…?… went from him…?… his pulse…?… eyes set in his head…?… dropped in the pulpit…?…
This is still open? Can I have your attention?…?… a young evangelist, a preacher up here in Indiana was preaching, dropped dead in the pulpit just about a hour ago, while he was preaching fell forward, and died in the pulpit, a noted evangelist, a preaching up here at Indiana. The pastor just come and has was called me. He died right while preaching under the anointing of the Spirit, fell forward, his eyes set, his respiration left him. He's pronounced dead, been laying dead for an hour. And something told them to call the church and have me to pray. So I sent prayer to bring him back in the Name of the Lord Jesus.
May you join with me by faith, that it won't miss the target, but…?… and bring him back. Thank you. God be with [Blank.spot.on.tape–Ed.] you till I see you Wednesday night. And you people from Georgia and around, bye-bye. God be with you. Brother pastor…
[Brother Branham speaks and prays for others–Ed.]… and I offer this…?… in the Name of Jesus Christ. Amen…?… [The words are not very intelligible–Ed.] Is this all of you together?…?… [Brother Branham greets the people–Ed.] Thanks for the card. Happy to meet you all could be here…?… So nice to see you…?… Oh, is that right? [The words are not very intelligible–Ed.]…?… So nice to see you. How do you do? How are you brother? Yes, I… What say? That's fine. Wonderful. Now, they got a special place…?… Was you here this morning?…?… Good. I'm so glad. That's really good sister…?… God bless you and your husband and little children. Good bye honey. God bless you honey. Thank you sir, thank you. I'm so glad you were here. Enjoyed being with you and worshipping with you too.