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Sermon Texts Beginning With W
Why Are We Not A Denomination? (58-0927)
| Why Are We Not A Denomination? (58-0927) |
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1
Privileged to be back here at the pulpit again after about, I guess,
almost three months absence. The squirrels has had a hard time, so have
I. Oh, it's relaxed though now, and you feel more like entering into
the service again. And expecting now to start this coming week, this
coming Wednesday night, for a--a revival right here in the Tabernacle.
And if God's willing, I have kind of, the Lord has promised me a
different and new type of ministry. And if He pleased to do so, I hope
to begin that--that new type of service this coming week here at the
Tabernacle for the first place. 3 It was certainly good, Brother Jeffreys, to get to shake your hand back here, and also to hear your boy sing that song, and you play. I kind of like that, father and son. Don't you like that? "Bring up a child in the way that it should go." That's right, Mr. Guenther, you--you know that that's right, both of you. "Bring up a child in the way that it should go, and when he gets old it'll not depart." And that's true. There may be some times that he may depart from it, but it won't depart from him. See? It'll--it'll always stay with him. That early training and whatever he's been brought up to do, it'll--it'll certainly stay with him. Now, this is... 4 I met Brother Jeffreys out there, and I said, "Brother Jeffreys..." I thought, you know, I'm always glad to see any of my visiting brethren in, but such a night for a visiting brother to come... This is the night of just the folks that comes to the Tabernacle, just prayer, this revival, this is the night. We want to take tonight, and tomorrow morning, and tomorrow night, just on what we believe here at the Tabernacle, to--to rehearse it over again. We have some awful odd beliefs, very strange, but somehow or another we find them in this Bible. They seem to be there all right. 5 And now if there would be a strange brother or sister in, that belongs to a--a certain denomination, or--or disagrees, just setting in on this for tonight, we want you to know that you're perfectly welcome. See, you're just as welcome as you can be. But now, I hope... And we make this pretty rough. So if--if it seems that you don't agree with it, well, now, and you do that like I do when I'm eating cherry pie. And when I'm eating cherry pie, which is my favorite, I always, when I'm--when I eat the pie, if I run into a seed, I don't throw the pie away; I--I just throw the seed away and--and just keep on eating pie. So, or like eating chicken, now, all of you all like chicken. See? And when you hit the bone, you don't quit; you just go around the bone and keep eating chicken. Well, that's the way you do tonight, what I'm saying here; you just--when you eat something, you say, "Now, I--I just don't... I'm just setting in this as a little church doctrine for these next three meetings; they're just kind of rehearsing what they--what they believe, and going over it." 6 And the only way you can nearly make a person believe It, is drive it home so hard till they'll have to know that that's the thing that's right. That's the only way you can make it stick. And just like a friend of mine, Mr. Woods I've been with, if--if you just drive a nail halfway in, and the board's all loose, the wind will blow it down pretty soon, but you got to drive her in and make it stick hard. So now, if I just make this real rude on some of these places, to you visitors tonight that's setting on, I'm not--I'm not trying to throw you off; I'm just trying to drive home to this church what we believe. All understands that now real good, say "amen." [Congregation says "Amen!"--Ed.] All right, that's--that's okay. And I'll get this off of my hands. And then--then the--the... They're recording it, and so forth, that later on if they wanted to find out then what we really stand for, and what the grounds that we stand on, these recordings will tell it. And then we do this every so often, 'cause there's new people comes in and--and we go ahead. And now we won't be able to go over all the church doctrines, but just some of them that we want to--to speak on. And now Wednesday night though, starts...
7
Now, Monday and Tuesday, I'm going away to pray, get ready for healing
service. And you can get on the phones, or wherever you wish to, and
bring in anybody that you want to for this coming revival. And tell
them not to come in a hurry now, not come, say, "Well, now I'm going to
run in and be prayed for tonight, and tomorrow night it's all..." You
don't do that. You come in and listen awhile, 'cause we want to take
our time and lay that Word out so close that the Devil won't even have
one little speck of room to ever move.
8
Now, remember now, in the morning we're going to continue on with the
church doctrine, and tomorrow night the same way. Now, you're welcome
to come, and anybody can come. We're always glad to see anybody. But
now this tonight is just directed home to the people that's of the
Tabernacle here, that--that's raised up in this doctrine. For, out in
the fields, the evangelistic fields, we just take the real fundamental
evangelical doctrines of the Scriptures. But here at the Tabernacle, we
got our own thoughts and our own beliefs, as a--as a--as a church, and
that's what we're to go over tonight.
10
Almighty and powerful God, Who, before the world ever started whirling
on the first atom, You were God. You haven't changed a bit. And when
there is no more atoms to hold it up, and there's no more world to be
held up, You'll still be God. You're for everlasting, and from
everlasting Thou art God. You never had a beginning of days nor ending
of life; You'll always be.
11
Bless the pastor here, the deacons, the trustees, and all the laity,
the people who come to this church. Since my days here, Lord, there's
many, many that I don't even know their names or where they come from,
but I'm sure that You know all about them. And we're here for that one
purpose tonight, Lord, to fellowship around the written Word. And give
us the Holy Spirit in our lives, that we can set peacefully and soberly
and in the fear of God, and examine our lives by His Word. Grant it,
Lord. 13 I want to thank You, Lord, here in the Presence of the church and--and of the peoples that's here, that You gave me now several weeks of good rest. I feel wonderful tonight because of Your Presence and Your blessing. And, O God, we pray for brother here, our brother that's going overseas, way down into those dark, dingy countries, where his very life lays as--as a target. And, O Lord, bless our Brother Jeffreys as he goes, and his son, and his wife, and give him great increase. May he cut holes through the darkness until the Gospel Light will shine far and wide. Hear us, Father, for we ask this petition in the Name of the Lord Jesus, Thy Son. Amen. 14 Now, tonight reading in my small Scofield Bible... I've just passed twenty-five years old recently. And I can still read it, but it gets pretty dim, so I've got me a pair of reading glasses when I study. And I'm going to see how it works tonight for my first time. Now, I have subjects like this, that, "Must the Church..." Oh, many things, if we can get to them. One of them, Why are we called the church? Why are we not a denomination? Why--why do we believe in the eternal security of the soul of the believer? Why do we condemn women preachers? Why do we baptize by immersing? And will the church go through the tribulation? And many of those subjects here, I guess I got fifteen or eighteen of them for the next few nights. 15 So I'm thinking tonight to begin with, to start with, it seems to be the Lord lays upon my heart just for this subject, the--"Why Are We Not A Denomination?" The reason that... Now, we have nothing against other people who are denomination. We have nothing against them, but I want to explain why that we never went in with any denomination. I was ordained in a little Baptist church, as you know. And the Baptist is not a denomination, wasn't till just recently, and now it's becoming just as much denomination as the rest of them. But the reason that we never become a denomination... 16 Now, we are an organization. We are an organization, recorded here in the--in the courts as an organization, a group of people that's organized together to worship Christ, but we're not in a denomination. No one is going to dominate over us. You see? It's not a denomination. It's--it's just an organization of fellowship amongst Christian believers. People come here to the church, and this becomes their home church, if they wish to come as long as they live. 17 And they can come here and disagree with everything that we preach. That's perfectly all right. You still, as long as you are a Christian, you've got fellowship and a hand out just the same as the rest of them. See? If I said I believe in baptizing by immersing by water, and you believed in sprinkling, and stayed right on it, we'd still be just the same as we was if we both agreed. We might not be able to see eye to eye alike, but as long as you are a Christian brother or sister, you're perfectly welcome (See?), everybody.
18
So we don't have any denominations, because I think that denomination
separates brotherhood. Some of them say, "Well, we ain't got nothing to
do in that revival; that's a Methodist revival. Well, that's Baptist;
we ain't got... We're Methodists; we ain't got nothing to do with
that." Brother, if Christ is in it, we got--we got all to do with it.
We got to put our... It--it's the body of Christ that is--is suffering.
And I see that so much in the lands today, to how that we have... 19 Now, now, I'm going to ask you tomorrow night, if any of these things you want to know, like some history that I'm quoting, or something another, I don't have time just to drain that through, I won't get to another subject, 'cause you could spend weeks on that very same subject... But if you want to know the place, anything, just ask me and lay it up here on the--on the desk, and I'll get it, answer it for you.
20
Now, the oldest denomination, and the first denomination church that we
ever had, is the Catholic church. And it was organized three hundred
and something years after the death of the last apostle. And that's
right. You get it in the early Nicene Fathers, and you get it in this
writings of Josephus, and, oh, many of the--of the great historians.
See? And as far as in the--the--any of the church ages, down through
until the death of the last apostle, and three hundred years the other
side of the apostles, there was no denominational churches. And the
Catholic was the first denomination of a church.
22
And I believe that God has dealt in each age. But did you ever notice
that every time a church ever fails, and as soon as they denominate
they start failing right then? And whenever they fail, God never raises
that church again. It goes right straight to seed. Now, you just... If
you want to know the history on that, we--we can produce it, that--that
no church, not ever in the history of churches, has any denomination
ever fell that ever rose again. Baptist, Methodist, Presbyterian,
Luther, and whatever it may be, when they fell, they are gone. Now,
that's right. Now, this, I--I told you now, put on the jackets, 'cause
we're going to make this stick. See? 23 God deals with individuals, not with denomination. God in no age ever dealt with a denomination. He's always dealt with an individual. In the Old Testament He dealt with individual. In the New Testament He dealt with individual. In any age He's always dealt with individuals and not denominations. So therefore, if God isn't in the denomination, what's the use of me having anything to do with it as a denomination? Now, I'm not talking about the people in that denomination; I'm talking about the denomination itself, 'cause God's people's in all those denominations.
24 Now, God never lets anything happen unless He gives a warning to it. I don't believe there's anything that...
26
And then if God's Word doesn't speak of a denomination, but speaks
against the denomination, then we must speak with the Word. Regardless
of what bishop, what anyone says, what anyone thinks, what a good man
says, what anything says, if it's not according to God's Word, then
it's wrong. See, it must be; the Word must be the last thing. God's
Word must be the final Amen. 28 And I believe that there isn't an "ism" that's in the land today, there isn't an "ism" that's ever been in the land, but what that it was foretold coming by God's Word. I believe that God's Word supplies everything that we have need of, right here in the Word. From the--our beginning to the end, it's found right in God's Word. And then I--I believe that if it's in God's Word, then we should... It foretells. And God's Word is a warning. 29 Now, you don't read God's Word just like you read a newspaper. You read God's Word by the Holy Spirit (See?), because the Holy Spirit Itself speaking through Christ... Christ thanking God that He'd hid these things from the eyes of the wise and prudent, and would reveal them to babes such as would learn. So, you see, there's no way of ever being educated; there's no way of ever denominating; there's only one way to get right, that's be led by the Spirit of God, and that experience you had must cope with this Word (See?), then you got it. See? 30 Like when we get down here in a few minutes now, we're dealing with people who are--are--some of them are radical Calvinists, some of them are radical Arminians, and--and different ways. Now, there's always, no matter how thin you slice it, it's got two sides to it. That's exactly right. And they've both got arguing points. But the thing of it is, where lays the truth of it? That's where we're coming to, where we think, by the grace of God, we can show you the truth of it. Now, let's just take... And this is just where I got some of these church doctrines wrote out.
31
Let's turn in your Bibles just a few minutes, all of you now, and let's
get over to Revelations the 1st chapter, or Revelations the 17th
Chapter to start with. And let's just start reading and find out now
where these churches begin at and what--what started it.
33
"Come here and I'll show you the judgment." Now, there's going to be a
judgment spoke upon the great whore, the unclean woman that sets upon
many waters. Now, the woman symbolizing, a "church," and water
symbolizes "people." Now, if you'll notice it, also look at the 15th
verse while you're there, 15th verse, the same chapter.
35
36 Now, notice. 39 Did you notice Rebekah, when Eliezer found her, it was in the evening time, and she watered the camel. 'Cause Eliezer said, "If the damsel that comes and waters this camel, that will be the--and gives me, a drink, that will be the one that You have chosen, Lord, to be the bride of Your servant, Isaac." And while he was yet in prayer, Rebekah come and drawed water and give him a drink, and watered the camel. Notice, the camel was a beast. And that same beast that she was watering was the one who packed her to her bride, Isaac.
40
And today, the power of the Holy Ghost, that the church is watering and
worshipping, is the thing that'll pack it from this earth to meet the
Bride. Sure, Isaac was out in the field in the evening. We don't meet
the Lord up in glory. Ephesians the 5th chapter said that we shall meet
Him in the air. Oh, that makes the Methodists get ready to shout. Think
of it. See? The Lord...
41
And this woman is a prostitute, we're speaking of here. Now, you get
what the power is now? The--the power, what the--means that the beast,
she was on a scarlet. Now, what kind of a beast would it be? Scarlet,
that would be a "rich power." What kind of a church is this she's going
to be now? She's a rich church, and she's a great church, and she's a
powerful church, and she--influence sweeps the multitudes and people.
And the kings of the earth have committed spiritual fornications with
her; that's the great men of the earth. Now we're going to find out who
she is just in a minute, and find out about these denominations.
43 Look. 44 Now, here sometime ago, I don't think to the church here, but I preached on a subject, "Handwriting On The Wall," and give the historical standing of Babylon. Now, every "ism" that's ever come up, every religion and every "ism" that there is in the world today begin in Genesis. Now, if you'll get Hislop's "Two Babylons," if you want to chase it in history, or some of those fine books, you can even find every "ism" that you want to find. I'm going to take you back there in a few minutes on women preachers (See?), and show you just where it first started from (See?), back in Genesis. And on these different things, just how they come up out of Genesis. "Genesis" means "the beginning." How many knows that that's right? Genesis is the beginning. So everything that is, had to have a beginning. 45 When I look at a tree. I've been in the woods for a couple, three, about two months. I see a tree, how pretty it is. I see it, it goes down; another one comes up in its place, perpetual life. And I think of that. But somewhere that tree had a beginning. It had to have a beginning. And the only way it could be designated to be a tree, or to be an oak, or a beech, or a poplar, or a palm, or whatever it was, there had to be a Master Intelligence behind it. Or if there just one, been one oak tree, everything in the world been all oak tree. But Something great Master Intelligence had to set it in order. Blessed be His holy Name. He's the One Who sets the moon and the stars in the solar system. He set everything in its order. And He'll set His church in order. It'll turn just like He wants her to turn, east, west, north, or south, or whatever it is, when we can get these denominational ideas out of our mind and throw ourself wholly into Calvary. He'll set it in order if we are just as submissive as the trees and His other creation. You never see the moon saying, "I ain't going to shine tonight; some of you stars shine in my place." But we, no, we're different. You see? 46 Now, Babylon, watch how Babylon appeared. It appears in the first of the Bible. It appears in the middle of the Bible. And it appears in the last of the Bible. Now, there's something... Now, it begin with Nimrod. Nimrod founded Babylon in the Shinar valley, right close between the Tigris River and the Euphrates, and the Euphrates passed through. And--and how that every road through all that country led straight to Babylon. And each one of those gates were about two hundred feet across, those gates made out of brass. And when you got inside of the city of Babylon, every street led straight to the throne.
47
Now, you can go to Rome today, and every road will lead to Rome. And
there's a little virgin Mary setting on every corner, in the turn of
the road, with a Christ child in her hand, pointing that way towards
Rome. See? It appears in the first of the Bible; it appears in the
middle of the Bible; and here it is in the last of the Bible. Now, I
just want to read on just for a few minutes, so you get the background
of this. See? All right.
49 I saw her drunk with the blood of the saints,...
51
52 Now, watch. 54 Now, I just might as well squeeze this in right here, 'cause we're going to get into it in a few minutes. See? When was their names put on the Lamb's Book of Life? From when? The last revival they attended? The night they went to the altar? The night they joined the church? I'm not trying to hurt you, but I'm telling you, the Bible said their names were put on the Lamb's Book of Life since the foundation of the world. It's exactly. When God, in the beginning saw that He'd send His Son, and He'd take a sinners place, when God's Son's Blood was shed, the Bible said His Blood was shed before the foundation of the world. How many knows the Bible says that, that the Blood of Christ was shed before the foundation of the world? When that Blood was shed, every member of the Body, whose names was written with that Blood on the Lamb's Book of Life at the foundation of the world. What you so scared about? Oh, brother. That unlocks the doors, doesn't it?
55
Well now, let's just read this right here and see if what if that says
right. See? "And the angel said unto me, 'Wherefore didst...'" I
believe it's the 8th verse.
57
Now, notice the woman, the church; she was Mystery Babylon. We see her
appear by Nimrod. What was Nimrod's purpose? Nimrod founded a city and
caused all of the other cities to pay tribute to this city. Could we
see such a thing today? Is there such a place today? Is there a church
that has domination over every nation in the world? Certainly. Is there
a place today that makes every nation pay tribute to it? Is there a
place? Let's go ahead and read the rest of this, just a little bit, so
you get the whole picture of it. All right. 59 Now, you stop, find that all through these church ages here, pulling out. The Holy Spirit speaking out how those gifts would be working in the last days. Now, we've got gifts of healing working. Oh, it's--it's going good. Well, brother, there's other gifts. That's just one of them. That's just a little minor thing. Why, here's a far greater gift right here. Which would be the best, the gift of the Holy Ghost of wisdom to put the Word of God together and to show the church where we're standing, than just to get somebody healed? We all want to be well; but I'd rather have my soul well, than my body well anytime. Oh, my. Hear the Holy Spirit speaking through John on Patmos, said, "Here's to the wisdom, let him listen to This." Now, we're getting a picture drawed out here.
60
61
I've often heard that over the throne of the pope of Rome, it's wrote,
"Vicarius Filii Dei." I often wondered if that was true. Draw a line,
and draw it up in figures in Roman numerals, and see if it is. It's
exactly the truth. I stood that close to the triple crown of the pope
in a glass: Jurisdiction of hell, heaven, and purgatory. See? So, those
things, I've just come from there, just come from Rome and know it's
the truth. Now, we know it's pictured out.
64 Now, watch. 69 Now watch, listen to this just a minute. "Five kings, which it was fallen, five kings." If you want that on--on--from the history, I'll show it to you. "And one is, and one's to come." Now watch, "the beast." Now, the beast wasn't a king. He was one which is, which is not; and yet he is, and is not; yet he is, and is not. What is it? Succession of the popes, a power, a beast ruling. That's when pagan Rome was converted to make papal Rome. Pagan Rome was converted, and then it become the papacy, which, they had a pope in the stead of a king, and the pope is the spiritual king. That's the reason he's a crowned spiritual king, claims to be the vicar of Jesus Christ. There you are.
70
Now, notice. And we're going to bring that Catholic doctrine out of
there and show you how it's weeded right down into the Protestant
churches (See?), how she's still laying right in the Protestant church,
lot of it, contrary, exactly, to the Bible, absolutely contrary.
71 Let's see.
72
73 And this great communism--communism move we got today, don't worry about that. That's working exactly into the hands of God. I can prove it by this Bible. He's going to make her suffer for every martyr she ever killed. Yes, sir. You watch these kings all agree together and will hate her. And the whole nation, the whole world sweeping communism. Why, it's got to be a move of God to punish it. You say, "Wait a minute, Brother Branham, communism a move of God?" Absolutely, certainly, it is a move of God. The Bible said so. But it's moving in to pronounce judgment upon a ungodly and disgracefully illegitimate people. What's left in this world? What have we got? 74 Here the other day... I'll stop on my subject just a minute if it's possible. I was reading in a piece of Scripture where that a illegitimate child will not enter the congregation of the Lord for fourteen generations. How many knows that? That's right, Deuteronomy 23, an illegitimate child. If a woman is caught in the field, that's away from the protection of man, and a man overcomes that woman, that man will have to marry her. And regardless if she becomes a prostitute, he has to live with her till he dies. And if this woman marries him, pretending that she is a virgin, and she isn't, then she can be killed for it. And if a man and a woman which are married, and they bring forth a illegitimate child, that--the congregation of the Lord he'll not enter to fourteen generations; and forty years is a generation, it'd be four hundred years before that seed ever gets out of Israel.
75
God hates sin. How do you expect to wade over the holy Blood of the
Lord Jesus, just because you belong to a certain denomination and
expect to go in? You're going to come God's grounds or you're not
coming at all. That's right. Deacon, preacher, whatever we may be, has
nothing to do with it. You come on God's term. 78 Listen, you young people today. I don't know whether you come to this church, or where you come, you young boys and girls. Did you realize, the things that you're doing, if there is another generation, your children will be judged for what you do? Haven't you no respect or decency? You girls that's out here wearing these little old shorts and things around, you know, that's reflecting on your daughter. Did you know your grandmammy was a--a flapper, and your mammy a chorus girl, and that's the reason you're a striptease today? It's certainly. What will your children be? Yes, sir. God said He'd visit the iniquity of the parents upon the children and their children, to three and four generations.
79 And did you realize, my brother, every time you do that which is right, that'll be visited on your children?
82
Now, the Bible didn't say potentially he paid it; the Bible said he
paid tithes when he was in his great-grandfather's loins. Glory. That's
my Lord. Oh, He knowed it even before the world was ever formed. He
knowed everything. And in Abraham he paid tithes.
84
Setting this morning, way back yonder in the hills of Kentucky, a
little old boy, you couldn't hardly get in ten foot of him, making
sorghum molasses, probably didn't know hardly which was right hand or
left, when he heard... I had got over on a posted grounds. I didn't
know where I was at; I was just in some of the hollows. And I--I was
just go to go squirrel hunting. And when I set down up there, got
talking to him, and this boy said he was going in the Army. And come to
find out, we got to talking about the Lord, and he said, "Preacher,
don't you believe that we're at the end time?" Way back up there in
them mountains... 86 Here we are. This is the hour that we're living, brother. We're in the place. Can't you see how that mothers back yonder, and daddies, how they lived, and grandpa and grandma? Can't you see how papa and mama has lived? No wonder we're in the corruption today. No wonder you could preach your head off; they'll wear shorts just the same and spit in your face. They'll smoke cigarettes, and blow it right at you, and say, "Tend to your own business." Why? Because that's the tribe they come out of. I'm going to get to that directly. The seed of the serpent we'll find out where she moves in, see why they act like that. They're the Devil's children since the foundation of the world. That's right. And we're nothing in, left for it; just--just judgment's the only thing is left. Can't have nothing else but judgment. God will just wipe the whole thing out, and man has done it themselves. God didn't intend it to be that way, but He knew it would be that way. That's the reason he said He would deceive all that lived upon the face of the earth, except those whose names were put in the Lamb's Book of Life before the foundation of the world.
87 Let's what--read a little further now. Now, I believe we're on the 12th.
88
Watch that now, these ten horns, these ten kingdoms. See, that's
everything falling in, what these dictators are. Watch the way
dictators lean to. Where's it leaning to? Just--just look--tell me a
dictator that doesn't lean towards communism. See? And they shall what?
"Hate the whore," the woman, the church. But watch. Watch what's going
to do it.
89
They'll blow that thing off the map, just as certain as I'm standing
here. We just had time to take up that subject there of that church,
and run it on down through the Scripture, where It said, read, "all the
kings of this earth, and all the shipmasters, and all wail, for great
Babylon met her desolation in an hour." One hour, her time had come.
And, oh, how he said, "Rejoice, you saints, and all you holy prophets,
for God has revenged the blood of the saints and your brethren upon
her." See, that's right. 90 And sin can kept corrupting, righteous seed can remain in there and seed can keep corruption, and corrupting and corrupting till after while it runs out. It gets to a place because their mothers and daddies and so forth has lived so before us, and by--and that, until there's nothing left for us. And you know what Jesus said? If He didn't cut the work short, there'd be not even any flesh saved. 91 Can you see? Can you see why we got these (I'm not making remarks.) Arthur Godfrey's and everybody, you know, being Elvis Presley's, and--and hips down with overalls and hair hanging down their neck, and all these way the teen-agers are acting? What does it? What is it? Because it's coming out of a bunch of 'fore-lived, illegitimate people, nothing less Oh, they'll stand up and sing "Nearer, my God to Thee," like pea-picker Ernie and all those others like that, sing some kind of a hymn, and so forth like that. Brother, you know what? That, that's absolutely a hypocrisy. Yes, sir. 92 Man has got no business in this pulpit that gets out there and rock-and-roll and booglie-wooglie and all that kind of stuff. He hasn't got one speck of business behind here. This is to the priesthood, the called of God. God's called ministers belong behind here, and don't belong back here for such as that. That's what's the matter with it today, they've made the church no more than some lodge. Lodge is all right, if you want to do that, that's up to you. But let me tell you; there's a lot difference betrying--between a lodge and a church. Yes, sir. You want to do those things in a lodge, and have all them kind of parties and so forth, that's up to you. But, brother, the church ought to be swept from the pulpit all the way to the basement. That's right. I don't mean swept by the new windows and so forth. I mean with an old fashion, God-sent revival that'll scatter the thing from one side to the other. Yes, sir. Like turning a light, electric light on a bunch of roaches around a cob of an apple. Yes, sir, they'll scatter when the light flies.
93 Now watch, "They have one mind, give their power." I'm below that now. "The ten horns..." Yes, now.
95
Now, now here's your shocking point. You say, "Well, you ain't hitting
me, Brother Branham." But let me just ask you something. Let's go right
back now to the 5th verse. 97 What was the first organization? Catholic church. What was the second organization? Luther. What was the third organization? Zwingli. What'd it come on down to? Calvin. And then it come into Anglican, and the Anglican on down into Methodist. The Methodists, what'd the Methodists produce? Out of there come Alexander Campbell. And out of Alexander Campbell come John Smith; out of Alexander Campbell was the Christian church, then they had four or five Church of Christ and all those other little isms run out. Then here come the Baptist church, it had a lot of little pull outs. And out of the Methodist church come--out of the Methodist church come, first come, the Wesleyan Methodist, then they broke off four or five times. Then they come to another type of Methodist, and then they come off again, then they come to the Free Methodist. And--and then they come from that to the Nazarene. And from the Nazarene to the Pilgrim Holiness, and the Pilgrim Holiness on down. Just little "isms" running out like that, keep running on down, each one of them little--little starters back there, come right on down. And what did every one of them do? They finally wounded up in Pentecost.
98
And what did Pentecost do? The same thing their mammy did; they went
right back and organized. And what'd it become? A--a denomination. Walk
into one; the first thing, "What's your doctrine?" Boy, they comb you
with a fine-tooth comb (See?), to find out what you are, what you
believe. And if you don't just tally right up with them, brother,
you're excommunicated right now. And that's right.
100
Now, all those organizations, if they'd just left the Pentecostal
blessings go, not organize it, just keep it in a brotherhood and let
the Holy Spirit do the segregation. The Holy Spirit segregates.
Ananias, Sapphira come in one time said so-and-so, and the Holy Spirit
said, "Why did you lie?" 102 The whole thing has become corrupted. Did you know the Bible said it would come corrupted? Did you know the--the Bible speaks that this day will be here, when even the tables of the Lord will be full of vomit? And said, "Who can I teach doctrine? Who can I make understand it? For precept must be upon precept upon precept, upon line upon line." Who can He teach doctrine? Those that are weaned from the breast, the mammy. See?
103
Now, there isn't--there isn't a woman, a ornery woman in this town but
what could bring forth a virgin daughter. She is when she's born. Now,
and she can go good. But if you don't notice that her mother has been
of that nature, that girl, nine times out of ten will act just exactly
like her mother does. Now, you know that's right.
104
Now, the Catholic church was the first old prostitute that's come up
with doctrines that she made up of herself, superstitions, which, the
Bible said, "She come out of the bottomless pits and will go back to
perdition." The Bible said that. Now, they teach that it's wrong. It's
wrong according to God's Word. And then here comes the Methodist church
which was borned out of her, a beautiful young lady, but what did she
do? She turned right back around and do the same things that her mammy
does: Lets her congregation wear shorts; let them smoke cigarettes; let
them carry on and act just like they should. There ain't nothing said
about it. The little old half baked pastor back behind there, the
pulpit back there, is afraid he'll run out of salary someday, or a pan
of biscuits.
106
What's the matter? Oh, it's a meal ticket, "Well, you know, I'm the
pastor of the biggest church there is in the city." You Baptists and
Methodists, listening to a false prophet. Now, that's rough, but
anything that teaches contrary to this Bible is a false prophet. I
don't care how polished it may be, it's false prophecy. That's right.
108
Esau was twice the guy that Jacob was when it come to being a man,
taking care of his old blind daddy and everything else. And Jacob was a
little shyster hung around his mother's apron, little old sissy boy.
But God said, "I love Jacob and refuse Esau," before either boy was
borned. Romans 8 says so. That's exactly right.
110
Now, I want to give you another little... I want to give you a little
illustration I had wrote out here. "The great..." Now, in Revelation
19:2, I got something marked out here, I want to look and see what it
is now.
111
Now, we also want you to notice, also here, that a denomination, that a
denomination is also found out in the Scriptures here, that the... And
the Bible never speaks of a denomination. The denominations come from
the Catholic church. She is the first mother of denomination and each
denomination has come right down. 113 Moses... Sometime might look around and say, "You know that bunch of fanatic Pentecostals, Brother Branham, why'd you ever go out of a bunch like that for?" You know what? Moses looked upon the children of Israel, he looked out of the same window that Pharaoh looked out of. Pharaoh looked at them as a bunch of mud-daubers, but Moses looked out upon them as the chosen of God. He knowed they had the promise. Why? He knowed it by the Word. And by faith with his foot on the throne to be Pharaoh, with all the world laying at his feet, set there and pour wine in his mouth, and beautiful women to fan him, as the emperor, or the dictator, or king of the world, young Moses at forty years old had in his hand, when he looked out upon that bunch of mud-daubers; but he knowed he was one of them. Hallelujah. That's it. He knew he was one of them. And by faith alone he chose... 114 Everybody's got to make a choice. You got to make a choice. You're going to make a choice now. You're going to make a choice in the morning. You're going to make a choosing tomorrow night, if you live. You've got to choose sometime. Brother, a long time ago I chose this Bible was my dictionary; this Bible was my Book of Life; this Bible was the Word of God. The Bible is what I live by. This Bible is what I'll stand by. 115 Therefore Moses looked out upon the children of Israel, and not only did he say, "Oh, they're wonderful people. I have nothing against them. Oh, no, I wouldn't speak one word against them." That's the way a lot of people do today. "Oh, those Pentecostals and those people that's got the Holy Ghost, and those people who believe in Divine healing, oh, I--I--I ain't got nothing against it." But that wasn't Moses. He forsook Egypt and became one of them, he went out among his brethren. He was one of them. 116 Brother, that's where I take my way. I'll take the way with the Lord's despised few, if it's a handful or whatever it is. They got a promise, and I see their names in the Lamb's Book of Life. They're my brethren. That's right. Take your choice and stand with them. Right or wrong, stand there anyhow. If they're wrong help them to the right. That's right. You never make them any better by kicking them around. See, try to pull them out. 117 Charlie, like they said about Brother Allen about the fire they--the blood in the hands. I said, "Never, never did I disregard A. A. Allen." I said, "If I could preach like A. A. Allen, I'd never even have a healing service." Now, when it comes to disagreeing upon blood as being the evidence of the Holy Ghost in your hands, I'll disagree with that. But when it comes to brotherhood, he's my brother. I stand shoulder to shoulder with him in the battle. That's right. If he's wrong, I'll try to help him. And if he's not wrong, if I'm wrong, I want him to help me. And that's the way we'll get it--get along.
118 Now, watch here. 119 And you know, you'd take them young Catholic girls, they come out with these little... (Now, some of you old boys is as old as I am.)... come out and go to this little thing where they had the knee-high. That guy, I guess, is in hell tonight. I don't know, I'm not his judge. But when he made that first little dirty song that slipped out on radio, without being censored, that "Roll 'em, girlies, roll 'em; roll 'em down and show your pretty knees." How many remembers that when that first come out years ago? That was the first slip-up right there. That's right. And when they got this fellow from Texas, and take them women out there and use them underneath clothes to make them look like they were something that they wasn't, and such things as that, and let them get by with it... And now what do they do? It went to creeping in. It's a spirit.
120
A man was talking to me the other day; said, "I don't know what I'm
going to do. I had a good honest boy, and that boy's getting so he
takes what he put his hands on."
122
If their denominations go back to such corruption as letting their
people... Well, here the other day, a big fine Baptist church, they had
to dismiss. Only could to preach twenty minutes, the man could, 'cause
the pastor had to smoke. The congregation all went outside. All of them
stood out there and smoking in chains, and come back again, pastor and
all of them. I went to a Congregationist Church, there a man set, a big
long robe on, standing there, said, leaned on the pulpit like this,
talking about some kind of a flower he found up on the hill. That's
about all there was to it. And went back down, and his fingers was
yellow with cigarette smoke. Yes.
123
One of these days old mother is going to say, "You know what? After
all, honey, we're both the same." And you know what it is then? The
Confederation of Churches are going to all unite together as they are
now. And you know what's going to happen to a little group like this?
You're going to pay for it, boys. That's exactly right. 125 Now watch, there's some of the habits they have. Some of the morals that they have. We could just go on. First thing you know, it leaked into the Protestant churches. Then the Catholic women begin to... "Why, it wasn't no harm to put on little shorts, as long as you went to church and put a little handkerchief over their head," some kind of tradition. "Don't eat any meat on Friday." And, oh, where'd you ever find putting a handkerchief on your head to enter church? I want you to show me the Scripture. It's false prophecy. Where is it in the church you're supposed to wear a hat in the church? When you wear a hat on your head, you dishonor Christ, that's right; man, I'm speaking of. Women, you do have a covering, but I'll challenge anybody to show me where it's a hat or a handkerchief. It's your hair. And you've cut it all off. Now, what about that? Oh, they say, "That's old fashion." If it is, it's the Bible. God's Word's right.
126
Speaking here not long ago of the woman that washed Jesus' feet, and
took her hair, you know, and--and wiped it with it. I said, "The only
way a woman could do that, is stand on her head to get enough hair down
there to wash His feet and to wipe it." That's right. Oh,
it--it's--it's a disgrace to see the way you... Here, freezing weather,
walking around with a little chubby coat on like that, and their naked
body showing. 130 And then, the first thing you know, the Protestants had to pick it up. You good Methodist, and you Baptist, and you Presbyterian and Nazarene, Pilgrim Holiness, and all of you. Same thing, got right out, six of one, and half a dozen of the other. There you are, "mother of harlots." Your denomination, "As long as they started at headquarters, what difference did it make?" See? Makes a whole lot of difference. They never started at that Headquarters. Might start at your headquarters down here, but not that One up there. Depends on where you're from. That's true.
131
Now, I don't think we have time to get this other one, maybe I better
leave it for in the morning. All right, let's just take this little
short one. We got here baptism in water; we also got predestination,
and, oh, many things. So let's just take this-- this little short one
of women preachers, and get this one.
133
Now I want you to turn with me to I Timothy 2:11. Just turn over here
and we'll find out it's the Scriptures. Now, and we'll get that here,
also your Acts 2. And just--just listen here what the Scripture has to
say about this subject. 135 Let me tell you right now. Not just skinning women; I'm wanting man to understand you're in on this too. But let me tell you something, brother; this nation is a woman's nation. I'll prove that by you, by the Scripture, by anything that you want to prove it by. This is... What appears on our money? A woman. Where's she found out in Revelation here, you see her? She's number thirteen, also, everything she started. Thirteen stars, thirteen stripes, thirteen colonies, thirteen, everything was thirteen to begin with. She appears in the 13th chapter of Revelation, a woman, thirteen.
136
And in 1933 when the Lord, when we was having meetings over here where
that Church of Christ is standing now, the old Masonic home, the vision
of the Lord came to me up here and predicted that, Germany would rise
up and have put that Maginot Line there. Many of you remember. And how
they'd be all fortified in there, and the Americans would take a great
beating right there at that line. It also said what would take place,
and about Roosevelt and them things, how he would run and make that
fourth term. Perfectly, just exactly the way it come to pass. And also
said that cars would keep getting more like an egg, until the last days
they'd be just in the shape of an egg.
137
See, and she's wrong. And what is it given away to? Let me tell you. Be
spiritual; let's open up, look. Why is it doing that? To give the
Catholic church a place to come in. See? You worship these movies stars
and all these other different things out here. Remember the sermon I
preached (Margie, you remember it.) years ago on the--the invasion of
the United States and overthrow the American Government? And how that I
said he raised up in Paris after we saved them over there from that
women, wine, and big time, and he lit right down in Hollywood. Now,
instead of us sending to Paris to get models, they send here to get
models. What did it do? It got...
138
I don't care. I've had the Holy Ghost for years. You can't look at a
woman and her half dressed... I--I carry a little cross in my car; many
of you seen it. Somebody said to me, "Are you a Catholic?" Where did
the Catholics ever get an option on the cross? The cross means
"Christian."
140 I asked that priest, I said, "Why did any... If Peter was the first pope?" 142 And now some of their doctrine, their false doctrine, a bunch of false Protestant prophets has come around and teaching that, and you Protestant people are swallowing it. That's exactly right. Denominations, and forms of baptisms, and different orders and things that you're going through, which is absolutely not Scriptural, it's against it in the Scripture, yet you knuck right down to it. It's the truth.
143
Now listen to this about the women preachers. All right, first thing
would be, I want the--the I Timothy 2:11. Now, listen what it says here.
145
Did you know... Now listen, women. You good righteous Christian women
are the best thing that God could give a man or He'd give him something
different. Yes, sir. See? A woman was not even in the original
creation. The woman is not a created product of God. She's a byproduct
of a man. God made the man both man and woman. And He separated them.
After the man had already lived on the earth and named the beasts and
lived here a long time, He took a rib out of Adam's side as a byproduct
and made a woman to it. "Adam was first formed, and then Eve." Now,
watch.
146
God took the man; the Devil took the woman. Look at it right straight
in the face. What's doing it today? Look at the real Church of God,
will say, "Jesus!" 147 Adam was first formed, and then Eve. Adam was not deceived. And how could you have a woman pastor, deacon? Adam was not deceived, but the woman was deceived. She was actually... She didn't think she was wrong, but she was. The woman being deceived was in the transgression. Because they're... Every time that a--a funeral goes down the street, a woman caused it. Every time a baby screamed out, a woman caused it. Every time someone died, a woman caused it. Every gray hair, a woman caused it. Everything, and death, a woman caused it. Everything that's wrong, a woman caused it. And then put her head of the church, pastor, oh, bishop sometimes. Shame on us.
148
Now, let me turn you in just another one, just in a minute. See? Now,
let's turn to I Corinthians 14:32 there, and see what Paul says over
here, and then we're going right over to some more just in a minute.
And then we don't want to keep you too long, so you'll be so tired in
the morning you can't come back. All right, I want to read. How many
believes that Paul was an inspired teacher? Now, remember, Paul wrote
this to Timothy also. See? That's... Now, I Corinthians 14:32. Now
let's start right in here and start reading here, 14:34, I believe. 151 Before this is over, if I get a chance, I want to straighten out that marriage and divorce case for you. I've never done it in this church yet. Watch this double covenant. One says she can marry, and the other said he can't marry, and this one say this, that, or the other. Just wait a minute and see what the Bible says when we get to that. See? All right.
152
153 Now, look at that question mark on each one of your Bibles, on that "What?" What caused Paul to say that and to act it like that? Now, if you'll ever get the letters that the Corinthians wrote to Paul (Now, you can get them in any good library. See?)--that the Corinthians wrote to Paul, they wrote and told him. After these women who was converted... They had a--a goddess over there was called Diana, and she was of Ephesus also. And the Corinthians worshipped the same, 'cause it was a heathen worship. And they found a rock out in the field one day; it looked like a shape of a woman. They said, "God is a woman, and she dropped her image down to us." And their temple was far beyond the Solomon temple, they said, the historians. Oh, it was all marble, inlaid with gold; where, Solomon's temple was made of cedar and inlaid with gold. See? And it was far beyond it. And that, then, if God was a--a woman, why, sure, she could have women priests. Sure, if God is a woman, then the woman preacher's right. But God is a Man, the Bible said He was a Man. He is a Man. See? And if God was a Man, then it should be men.
154
Now notice here, "What?" Now, some of them women priests, when they was
converted from paganism into Christianity, they thought they could
maintain their office as a preacher, just come right on over. If they
preached over there about Diana, they come over here and preach about
Christ.
157 And some woman told me, she said, "Oh, Paul was just an old woman hater."
161
Now you say, "What about where It said, 'Your sons and daughters shall
prophesy,' in Joel, and--and where Peter quoted on the day of
Pentecost?" That's exactly right.
163 Like a Baptist brother, he said, "Brother Branham, why, we Baptists have received the Holy Ghost." 167 Now, notice this now, that these women preachers, when they come in, they thought they'd take their authority. But it's absolutely not permitted by God to do so. And let... Just while we're right on this subject here, this women... (See?), And he... Now, It said, "If there be any man among you who's spiritual, or a prophet, let him acknowledge that what I write is the commandments of the Lord. But if he's ignorant, just let him be ignorant." And that's why the--this Tabernacle does not stand and ordain women preachers, women deacons, or anything for a woman to do as an office of this church is because this Scripture lays here and it's naked.
168
Now, the Bible did say, "Your sons and your daughters shall prophesy."
Now, what does the word "prophesy" mean? Look it up. It's to "tell
something, under inspiration," or "foretell something." It's a compound
word.
172
This Baptist said, "Well, we have received the Holy Ghost." I said...
"then when we believed it." I said... Now (See?), he said, "God give
Abraham the..." He said, "Abraham believed God." That's the way he put
it. He said, "Abraham believed God, and it was imputed unto him for
righteousness." How many knows that's the truth? Now, watch how--how
easy Satan can slip that on a brother. See, just as easy... Now, that's
Scripture.
174
He said now, notice, he said, "Abraham believed God, and it was imputed
unto him for righteousness." That's right. He said, "Now, what more can
Abraham do but believe?" | ||||||