Sermon Texts (Adding Now)
Sermon Texts Beginning With T
Things That Are To Be (65-1205)
| Things That Are To Be (65-1205) |
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1
To Brother Boone and the congregation, this is certainly a--a great
privilege for me to be back in San Bernardino again. This place holds
many great memories of the days gone by. And to hear that the visit
here has still had living influence, why, it certainly makes you feel
glad that the Lord directed us this a-way years ago.
3
Then another outstanding thing that brought to my memories was a little
waitress in a restaurant that I eat, somewhere near, that they call the
Antlers Hotel. I believe that's right now. And the little lady had... I
was praying with her. She'd--she's a nice little lady, but she wasn't a
Christian. I'd invited her to the meeting. And she'd lost a baby, and I
believe that her husband, they was separated. And we was praying that
she would make up with her husband, or they would make up together. So
I just wonder if that little lady could be present (See?), that...
5
Since then, Brother Boone, much water has went down the river, but
we're still serving the same God Who remains the same yesterday, today,
and forever. 6 My, I felt really honored tonight to come into a church like this. I always feel better in a church than I do in those auditoriums. There's... Now, nothing against the auditoriums. But you know, I--it may be a superstition, or I--just seems to me like a truth. See, they... You go into those auditoriums where there's fights, wrestles, burlesque, everything else going on, evil spirits seems to hang around them places. Now, that may seem a superstition, but it isn't. It's a... But when you come into a church, you usually a--certainly a spiritual congregation, it seems like that is--you--you feel more at liberty, like there's a--there's something, the Presence of God is there, you know, it seems to be different. I don't know what effect the building has, but it's where the people are congregated. 'Course the same people are at the other place, but on those evil grounds. Maybe just me thinking that way, but anyhow, I'm glad to be here tonight.
7
And now, we want to not keep you too long, 'cause of standing audience.
And we are going tomorrow night at a--some other place here. I don't
even know where it's at. It's near here. Where? Orange Show Auditorium
for the services tomorrow night. I was... This is between... I'm
speaking on a tour for the--the Business Men (Full Gospel Business
Men's group) which I've had the privilege of speaking around the world
for them. And so in there, a very dear friend invited us over here, and
we're glad to be in the assembly tonight. 9 I was talking to a very loyal friend of mine not long ago who's a Catholic, and he said, "God will judge the world by the Catholic church." If that's so, which Catholic church? See? If He judges it by the Methodist, then what about the Baptist? See? And if He judges it by one, the other one's lost. So there's too much confusion there. But we have to go to It to find our--our true statement, and the Bible says that God will judge the world by Jesus Christ, and He is the Word. St. John 1: "In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us." And Hebrews 13:8 said He's the same yesterday, today, and forever. And I believe that to be the Truth. 10 Now, I believe that in... God, in the beginning, being the infinite God, He's finite and--or infinite, rather; we're the finite. His mind is so much greater, and we in our little finite mind cannot understand His great, infinite wisdom. But therefore, when He speaks anything, it may seem very strange to us to hear Him say a certain thing in the Scripture, but it's got to happen. I believe that His Words will never pass away; therefore, I believe that God that--knowing that we in our little finite mind could not interpret His--His great mind, He interprets His own Word. He doesn't need any interpreter. He interprets His own Word by vindicating that Word in Its season. 11 I believe that God in the beginning, that Noah was the Word for that day, for His message. Now, along come--after that come Moses. Now, Moses could not have taken Noah's Word. He could not build a ship and floated them out of Egypt down the Nile River to the promised land and so forth. His message didn't work in Noah's day; that was the part of God's Word that was vindicated to be Truth by Moses. Neither could Jesus have had Moses' Word. And the--Luther could've not maintained the Word of the Catholic church. Wesley, he could not maintain Luther's Word. And the Pentecostal, they could not take the Methodist Word. They... See, the church is growing. Each age, it's allotted in the Scripture here. So God, through the Holy Spirit, reveals His Word by manifesting It and vindicating It Hisself, showing that It's His Word being brought to pass in the day that Its promised.
12
Jesus said that. He said, "If you can't believe Me, believe the works
that I do," for they testify of Who He was. See? If anyone would've
knowed the Scripture... Now, He come so oddly, so strange, that the
people didn't want to believe Him, because He being a man was making
Himself God. So He was God in form. God was in Christ reconcile the
world to Himself, and no man can do these works without God be with
him, as we know Nicodemus said that, that the Sanhedrin believed that. 14 Now, we know that this is the day of salvation, where God is calling man from the world, from a life of sin unto a life of service. And in the day that God has poured out His Spirit from on high, great signs and wonders are to accompany the ministry of this day. This is the--when the former and latter rain are falling together. And we know that there's supposed to be great signs and wonders, which in many great denominations this is turned down. But I'm very thankful for these open doors that I've had to go into and the inspiration it's give to young men like your pastor here, that's caused them... As I'm beginning to get old, and know that my days are numbered, and know now that these young men can take this message and sweep it on to the coming of the Lord, if He doesn't come in my generation... Which I'm hoping to see Him, I look daily for Him, and watch, keeping myself prepared for that hour. 15 Now, let us speak to the Author before we read His Book, as we bow our head. Heavenly Father, we are grateful to Thee to be alive tonight, to return back to this great city. Setting here in the panoramic here of the mountains, looking up and seeing the snow and the orange blossoms blooming at the same time, what a magnificent world You've give us to live in. And how that we see that man has disturbed and--and acted in this world, it makes us ashamed of ourself, Father. We are here tonight to try to put forth our efforts to try to cause men to see this great thing that God has done and know that there's something greater just beyond. May we look to that tonight, Father, as we turn into Your Word and read. We can read It, Father, but let the Holy Spirit reveal It to us through the revelation. For we ask it in Jesus' Name. Amen. 16 Now, you that like to perhaps take notes and I've--and to read the Scripture with the minister, as--as usually they read It... And it used to be when I... Years ago I didn't have to write down my Scriptures and so forth, but I've--I got a little older since then. See, I just passed twenty-five just recently: twenty-five years ago. So it makes it a little bad. But I'm still trying to hold onto everything that I know to do in His Word until He calls me.
17
Now, let us turn to St. John the 14th chapter, a very familiar
Scripture that we want to read tonight to draw from this a context, the
Lord willing. Nearly all knows this. It seems to be, many times it's
used in funeral services. If there ever was a time that I'd like to
preach a funeral service, it'd be to this world. Let it die and be born
again. St. John 14:1 through 7, I believe I have marked down here. 18 Last evening, I was in Yuma, Arizona, where my home now... I--I... When I was here before, I lived in Jeffersonville, Indiana. And now, I been in Arizona by a vision sending me there a few years ago. And we resident there the--now. I don't have any church there. Brother Green, our brother here with us, has established a tabernacle where the--one of the Assemblies of God church, Downtown Assemblies... They merged, and I think they all went in with Brother Brock and with Brother Gilmore and left this church open; and Brother Pearry Green from--from Texas moved in and took the place, which is a associate with us. We're glad to know that--that Brother Green has reopened this church that was closed.
19
And last night, speaking over in Yuma for the Christian Business Men, I
spoke on the subject of "The Rapture." Now, that might've been a
strange subject to speak among--at a--a banquet, but most everyone
there was Christian. And that's the way it is on these campaigns like
this or in--in a church. I could say, "Now, how many of you is
Christians?" Probably every hand would go up. You're a Christian. And
so if we're Christians, I think we ought to be kinda notified ahead. We
don't have to just guess at it; we're notified what our destination
will be. 21 Now, Jesus here is speaking about... He's gone ahead to prepare a place for us. "Let not your hearts be troubled." Now, He was talking to Jews. Said, "Now, you believed in God, believe also in Me. As you have believed in God, believe in Me, because I am the Son of God." See? And God... In other words, "I and My Father are One. My Father is dwelling in Me, and what you see do--I'm doing, it's not Me; it's My Father that dwelleth in Me; He doeth the works." God was in Christ reconciling the world to Himself.
22
It was easy for those Jews who'd been taught through generations to
believe that there was a great supernatural God. But to think that that
God had come down and was manifesting Himself through the Person of His
Son, Jesus Christ, God tabernacled in a Body of flesh, that was a
little too much for them to--to understand. But He said, "Now, as you
have believed in God, believe also in Me. For in My Father's house are
many mansions, and I go to prepare a place for you." Jesus' life was
fixing to end here on earth. He'd showed the people and proved to them,
that He was Jehovah manifested in flesh by the great signs and wonders
and the reference of the Bible that He'd referred to, to Himself. And
He proved that He was God manifested.
23
Now, saying this was a funeral text, remember, we... Death sets right
before us, and we don't know whether... There may be some in this
building tonight will not go out of here alive in this physical life.
That's how uncertain it is. Five minutes from now it could be that
young, healthy, young people in this building can be a corpse, in five
minutes from now. That is true. And again it could be in five minutes
from now, we'd every one be in glory. We just don't know. That's in the
hands of God. Jesus said He didn't know Hisself when that time would
be, but that was in the hands of the Father only.
25
Your birth here was preplanned. I guess you believe that. Every one of
you knows that our birth was preplanned. Did you know that your being
here never originated just at a myth or a thought? Everything was all
preplanned by God before the foundation of the world that you're here.
The infinite God knowed... To be--to be infinite, He had to know every
flea that ever would be in the earth and how many times it would bat
its eye. That's infinite. See? You're--our little--our little minds
cannot fathom what infinite means. The infinite God, He knowed all
things; therefore, there's nothing out of cater.
27
Before the foundation of the world... Some people mix Genesis up there
when they said, "God repeats Himself." No, it's just your
misunderstanding. See, God at the beginning, He said, "Let there be.
Let there be. Let there be." The world was just dark in a chaos. Even
when He said, "Let there be light," there might've been hundreds of
years before light ever sprung in; but when He spoke it, it has to come
to pass. It must be that way. See? And He spoke His Word. Them seeds
was beneath the water. When He dried off the earth, then the seeds come
up. What He says must come to pass.
29
But now, notice. Now, in this world that is to come... There is a world
to come. Just like your birth here, I said. You was prepared; God knew
you'd be here. And now you know, even things that your parents done...
Now, people think that isn't visit from generation to generation, but
it is. 31 See, you were all preplanned by God. Nothing happens by chance with God. He knows all about it. It's all preplanned, planned for many generations back so that you could be here tonight. Did you know that? Just think, that you, at one time... (I'll repeat this again.) You at one time was in your father, in the gene of your father. Now, he didn't know you at that time; neither did you know him at that time. But you see, then you were put in the bedding ground, in the womb of mother through holy wedlock, and then you become a person expressed in the image like your father. Then there's fellowship.
32
Now, the only way that you can be a son or daughter of God... Because
you have to be the--have to have Eternal Life... And there's only one
form of Eternal Life, and that's God's Life. Only one form of Eternal
Life, that was God. There to be a son of God, you had to be in Him
always. The gene of your life, spiritual life tonight, was in God the
Father before there was even a molecule. See? And you are nothing but
the manifestation of the gene of Life that was in God as a son of God.
Now, you're expressed, after His Word has come in you to light up this
age.
32a
Now, then if it was, Jesus was the Fullness of God manifested. He was
the Fullness of the Godhead bodily; therefore, when He came to the
earth and was manifested in flesh, you were here in Him then, because
He was the Word.
33
Now, if we are those attributes of God, we cannot live by creeds; we
cannot live by denominationalism; we must live by the Word, because the
Bride is a part of the Bridegroom like any wife is a part of her
husband; therefore, we must be that Word Bride. And what is that Word
Bride? The manifestation of this hour, the Bride, not a creed or
denomination, but a living article of God, a living attribute of God
displaying to the world the attributes of God in the formation of the
Bride that's to be expressed in this hour that we're now living.
35
Now, we'll quote this again. You've probably read that book, that
German making fun of me and said I was a fanatic of all fanatics. He
was a--he was absolutely against everything that's called God, and even
made fun of God. Said, "A God that could open the Red Sea," and said,
"taking His people out and set with His hands across His tummy and let,
through the Dark Ages, all those people die and suffer, and those
little children being eat by lions..." 37 Therefore, the Bride in the rapture will come forth, and there it's all preplanned by God, all backed up. From the beginning He knowed every man, every place, who would set, all about it. It's all preplanned. God knew it would be here, and--and when He made it that way so that when we get there--He's gone to prepare a place for us, and when we get there, it'll all be prepared just like even this night is prepared, like this hour is prepared. This...
38
His great foreknowledge tells Him all these things, by foreknowledge.
He's omnipresent because He's omniscient; omniscient because He's
omnipresent. Therefore, by His foreknowledge... Now, He can't be just
like the wind over the earth, because He is a Being. He just isn't a
myth; He's a Being. He dwells; He even dwells in a house. He dwells in
a place called heaven; and therefore, by His omni--being
omnipresent--being omniscient, knowing all things, then He is
omnipresent because He knows all things.
40
So is it in your spiritual birth. You do things that you don't
understand when you're a little baby, come to the altar and you give
your life to Christ. You do such strange things. You wonder why you did
it. But after while when you mature, as matured Christians, then you
understand it. See? There's something picks up and you see why you had
to do it. Your spiritual birth... Your natural birth types your
spiritual. How--how it fitted to you. In this life as you grew,
everything fitted right in, because you were made for that. 41 I don't believe in a--that a person just happened to be here by chance. Now, just think: when you come to the--the world, everything had to be foreprepared for you, or preprepared, rather, for you. I don't hardly understand that how that we could think that a God that could prepare all these good things for us would not--we could not put trust in Him, that if He brought us in this chaos that we're in now and prepared the good things of life for us here, how much more can we trust Him to prepare the things that is to come (See?), the eternal things. It seems, I say, very strange. 42 And--and now, I do not think that heaven is a place that my mother used to tell me about. I believe that the church has growed from that. To think that it used to be... A hundred years ago or two, I think the old-timers used to think that every one that died went up to heaven, and had a harp, and--and set up there on the clouds, and--and played a harp. Now, they knowed that there was a place called heaven, but they... If that be so, all the musicians would have it on us. You see? But--that we... But it--it isn't that kind of a place. It isn't playing harps at all. I believe--don't believe the Bible teaches that. But that was a conception that they had before the fullness of the Word come into existence or the opening of the Seven Seals that's promised to us in this age. That we then understand. I believe that heaven is a real place just the same as this is a real place (See?), for God started us in our spiritual growth in this place. And I believe that heaven is a place just as real as this, where we don't set up there for eternity and just set there on a cloud. We don't just strum our harp for all--all from here ever, but we're going to a real place where we're going to do things, where we're going to live. We're going to work; we're going to enjoy; we're going to live; we're going to life, to a real Eternal Life. We're going to a heaven, a paradise. Just like Adam and Eve worked, and lived, and eat, and enjoyed in the garden of Eden before sin came in, we're on our road right back there again (That's right.), right back. The first Adam through sin taken us out; the Second Adam through righteousness bring us back in again, justifies us and brings us back in.
43
To you people that take the tapes now, on the message of justification
I want you to take it... And you do take the tapes don't you, to get
that? I spoke on it here some time ago. 45 Now, notice. "In My Father's house is many mansions." Or let us... I don't mean to add to the Word or take from It, because we're not to do that. Revelation 22 said, "Whoever will add a word or take a word out of It..." But let me just make this as a--not an additive, but just to--to bring out a point. "In My Father's house is many kinds of mansions." I don't believe that when we get to heaven that we will be--just everybody look just exactly alike. I don't believe that--that all will be blonds, or brunettes, or--or little, or--or all big, or--or all giants. I believe that God is a God of variety. The world proves that. He's got big mountains and little mountains; He's got plains; He's got deserts; He's got different things, because He made it the way He wanted it. And He made the seasons: summer, winter, spring, autumn. He made the seasons. It shows He's a God of variety. He made you in a variety. Some men are real blusterous, and some are real dogmatic, and others are fine, and others are kind, and there's a... You just find all different kinds of people and--in His Kingdom.
46
See, look at St. Peter and judge him by Andrew. See. Andrew is that
prayer warrior, just stayed on his knees all the time. And the apostle
Peter was one of those firebrands that preached, and--and so forth. And
Paul was more scholarly like, more of the--like the prophet or
something, and set back and...
49
Now, notice, many, many mansions, many kinds of mansions. Like many
kinds of hills, like many kinds of rivers, springs, lakes, they were
here when you come here first, because the kindness of your heavenly
Father placed them here, because some men like mountains; some people
likes waters; some likes deserts. So you see, your coming... He knew
your nature and what you would be, so He made it just the way that you
could enjoy it. Oh, I think that's a wonderful Father (See?), though
that He made it like this. I'm glad He made mountains; I love--I like
the mountains. I--and I--I--I like that. Where the others say, "Oh, I
can't stand all these; must have emptied His mortar box out there."
Well, He emptied it out so I could enjoy it. You see?
50
Now, now, but remember, these are only temporal gifts in type. Now, we
know that Moses in building the tabernacle in the wilderness, or
preparing it, he said he made all things after the order of what he saw
in heaven. See? So the earthly things only express what the eternal
things are. And if this earth that we live in today, being so great, as
we love it and love to live and breathe the air, and see the flowers
and things, if--if that--if this here is the expression, one that's
dying is only expressing one that's eternal. When you see a tree
struggling, pulling, trying to live, that means there's a tree
somewhere that doesn't have to do that. When you see a man here,
struggling to live, somebody in a hospital, or on a sick bed, or in a
accident, struggling and the death rattles in their throat, and pulling
and crying and screaming for life, what does that mean? There's a place
somewhere; there's a body that doesn't struggle and scream for that.
See? It just doesn't do it. 52 Now, remember, the Bible said, "If this earthly tabernacle of our dwelling, if it perish (be dissolved) we have one already waiting." Just as a little baby, it's little muscles in the mother are twisting and turning and... But just... See? And you notice, you can take a woman, if she is ever so foul, but when she's become a mother, a little while before that baby's born, there's a kindness about the woman. Get around her. There's always something. She's more tender. Why? There's a little angel spirit waiting to receive that natural body. Just as soon as it's born, the breath of life comes into it; and God breathes it in there, and it becomes a living soul. Now, just as this baby is being born, then the spiritual body is there to receive it. And now, when this body is dropped here in this earth, like the baby's dropped, also there is a immortal body waiting to receive the spirit back into itself again. Oh, what a great thing. We are--we are now in Christ Jesus (Amen.), babies, babes in Christ, children of God, waiting for the full deliverance at the coming of our Lord Jesus the--to receive us up unto Hisself, when the body, this mortal will take on immortality.
53
The likeness, all the things that He did expresses the things that are
to come. Just as the body He gives you here is... Just as this body He
gave you to live in only expresses that there is one that is greater
yet to come... See? If we bear or have borne the image of the earthly,
we also shall bear the image of the heavenly which holds no evils in
this one that is to come. Now, this one does hold evil, sickness,
death, sorrow. 55 Now, in this world that we live in, it's education... I want to prove to you, education, science, civilization, and all these things that we seemingly so enjoy today is of Satan and will perish. You say, "Brother Branham, civilization?" Yes, sir. This civilization come by Satan. Genesis 4 proves it. Cain's son (See?) started this civilization, building cities, and organs, and so forth. And civilization came by knowledge. Knowledge is what the devil sold Eve in the garden of Eden that caused her to transgress God's commandment. So there will be a civilization in the world that we're going to, but it won't be this kind of a civilization. For in this civilization we have sickness, sorrow, lust, death; everything in this civilization's wrong. But in that civilization there will be none of these things. We won't need science. Science is a perversion of the original anyhow. See? You split a molecule to--split a atoms and do so-and-so to blow you up. You take gun powder, and bang this, and kill something. You take the car and take gasoline out of the earth and the materials out of the earth to loosen up the fibers so it can blow up, and go down the road at ninety miles an hour and kill somebody. See? Oh, so nervous, squeeze, and hurry up, we got to push and taken... Oh, see, it's all of the devil. The Kingdom of God will not have automobiles, airplanes, or any scientific achievement. No. It won't have any education at all. It'll be an education so supreme to this, that this won't even be thought of. See? Education, civilization, and all this comes from Satan.
56
Now, if you say, "Brother Branham, why do you read then?" See, just
like, why do I wear clothes now? In the civilization that was to come,
it was first they didn't need any clothes; they were veiled. They'd had
no reason to wear clothes, 'cause they didn't know they were naked.
Now, you--now you find out that in, now then that we know that we
are--are--are--are naked, sin abides here, then we've got to wear
clothes. But it wasn't so at the beginning; there was no sin. See? 58 I can't scientifically prove to you tonight in this building, that there is a God, but yet, I know He's here, but by my faith vindicates it. Abraham could not scientifically prove to you that he was going to have a baby by that woman, and her nearly a hundred years old, but his faith confirmed it. See? Didn't need any scientific proof. Why, the--why, the doctor would've said, "The old man's crazy, out here saying he's going to have a--a baby by that woman, him a hundred years old and her ninety." But you see, God said so, so it don't take science; it takes faith to believe God's Word, not science.
59
So our schools and things are a blowup. That's... God never said, "Go
forth and make schools," or even have Bible schools. Did you know that?
He said, "Preach the Word." Exactly right. Our educational system's
taken us farther away from God than anything I know of (That's
right.)--farther away from God. Not build schools, hospitals, and so
forth, that was for the world and for that group. But... I ain't got
nothing against them; they play their part, but that's still is not
that. We build a hospital ever so good, and practice with the best
medicine we got, and thousands die in it daily. But, oh, my, in the
Kingdom of God there is no death; there is no sorrow. Amen. There's no
need of these things of the world. But we've passed from this thing
into the realities of God. Where we struggle so hard to try to find
through science, and more scientific we get, more death we bring on
ourselves. We're fighting a losing battle there; so turn loose of it,
and by faith, believe Jesus Christ, the Son of God, tonight and accept
Him. He is One. 61 Now, we find this life holds all kinds of evils; so therefore, the life that is to come won't have it. This one has lust, and sickness, death, because what is it? It's not the house that He's gone to prepare. This is a pesthouse. How many knows what a pesthouse is? Sure. Well, that's what you're living in. A pesthouse is where they put all the diseased people. Well, that's just what sin done to us: put us in a earthly pesthouse. We're the--you--they wouldn't let anyone else come in the pesthouse, because there was all kinds of germs flying around in there; and--and the people will take these germs and--and be sick themself. And sin brought us into the devil's pesthouse.
62
Oh, but the other one is called my Father's house. "I'll go and prepare
a place for you, take you out of this pesthouse and deliver you unto My
Father's house." Amen. There you are. Take you out of this old earthly
pesthouse... 63 This one come by sex and from the fall and must fall with the fall. No matter how much you patch the old thing up, she's going to fall anyhow. She's done, because she's doomed; because God said so. She's finished. God is going to destroy it. He said so. There'll be a renovation of the whole thing. You believe that? In the beginning when the world had it's birth, when God pulled back the water first off the earth, like He did the water from the mother's womb, there was a world born. Yes. And peoples begin to live on it when God put them on there. And then they begin to sin. And it was baptized by immersing in the days of Noah. Then it was sanctified by the Blood of the Creator dropping upon it. And now, that's the way you come: through justification to believe God. You were baptized unto repentance or to--for the remission of your sins. You confessed your sins before God, and He forgive you for it. And you was baptized to show that you had been--you'd been forgiven, confessing to the people and showing to the world that you believe that Jesus Christ died for you, and you--He took your place, and now you stand in His place. He become you that you might become Him. Then the sanctifying power of God cleansed all the habits out of your life. You used to smoke, drink, do things that wasn't right, tell lies, everything. Then the sanctifying power of the Blood of Jesus Christ comes into your life; it takes all the things away from you. If you happen to say, something's got wrong, quickly you say, "Wait a minute; pardon me, I didn't mean to say it like that." See? The devil got a trap setting there, but you've got grace to come back if you're a real Christian, say, "I was wrong." Yes. So therefore... 64 Now, the--now the next thing you receive was the baptism of the Holy Ghost and Fire. Now, God, when this millennium is over, God's going to give the world a baptism of fire. It's going to blow the whole thing up. The heavens and earth will be on fire. Peter said so. And the thing will have a baptism of fire, renovation of the whole thing, and then there'll be a new heavens and a new earth. That's when--where dwelleth righteousness. That's where we are... We have become from mortal beings, from time beings to eternal beings when the Word of God lit our souls and we become sons and daughters of God with the attributes, the gene of God in us to be sons and daughters of the Father God in heaven, crying, "Abba, Father: my God, my God." "In My Father's house..."
65
Now, this old world must fall, because it come through sex; and it come
through disobedience in the beginning. And we was born here through
sex, through the fall, and it must go right back the same way to the
fall. But the one He is now preparing for you cannot fall, because He
is making it so. "I've gone..." What if we just have to stay in this
kind of a body? Aren't you glad there's such a thing as death? Now,
isn't that strange? 66 There's a great door standing yonder called death. And every time your heart beats, you're one beat closer to it. And someday I must come to that door. You must come there. But when I come there, I don't want to be a coward; I don't want to scream and back off. I want to come to that door, wrap myself in the robes of His righteousness, not mine, His. By this I know that I know Him in the power of His resurrection, that when He calls I'll come out from among the dead to be with Him, out of this pesthouse. Wherever this body might fall, and wherever it might land, whatever it is, I'll come out someday, because He promised it to me, and we believe it. Yes, sir. He's making one that cannot fall.
67
Notice how the expecting mother on earth today, how the mother's body
craves for certain things. I'm speaking, I guess to--I hope to all the
adults that will understand. The mother, in the birth of the baby, if
there's something lacking in her body, she begins to crave certain
things. Look how dad... I remember we was raised in such a poor family,
and--and we didn't have hardly anything to eat when we were kids. Many
of you suffered that same thing. 68 Now, stop just a minute. Why do we have revivals? Why do we assemble ourselves together? Why am I always rebuking the people? Why am I calling to you Pentecostal women, quit wearing paints, and makeup, and bobbing your hair, and stuff like that? Why am I saying that? Because the old fashion way of Pentecost used to not do that. The real Bible way is not to do that. You wearing these shorts and clothes that pertains to men, do you know the Bible says that that's an abomination to God? But we permit it. Why does the Holy Spirit keep crying out? It knows there's something lacking there. We must be in the full statue of Jesus Christ. We must be sons and daughters of God. We must act like God's children. 69 Long ago a little story was told; I noticed one colored brother setting in the back. In the south they used to sell slaves in this--when they had slaves down there, when slavery was--before the Emancipation Proclamation. And they would go by and buy them--them people just like they would a--a used car dealer. They had a bill of sale and sold them human beings just like they were--they were used cars. You got a bill of sales with them. 70 One time a buyer come by, a broker. And he was going--he was going around these big plantations and buy slaves. And he come to a certain big plantation where they had many slaves. And he wanted to see how many they had. And there was all of them out there working. And they were--they were sad; they were away from home. They was from Africa. They'd brought them over here. The Boers had brought them over and sold them for slaves. And so they were sad. They knowed they'd never go back home again. They'd live and die in the land, and they had... Many times they'd carry whips and whip them. They were property of the owner, and he did with them what he wanted to. And he just... If he killed him, he killed him; and if he... Whatever it was, he just did it. That's slavery. Like Israel was and many of the nations that'd been brought into slavery.
71
And they'd have to take them poor slaves... They just served. They were
crying (you know) all the time and sad. But they noticed one of them
slaves, young fellow, he had his chest stuck out, his head up like
that. They never had to whip him, never had to tell him what to do. So
that broker said, "I want to buy that slave." 72 Oh, brother, sister, you and I in this world that we live, let's conduct ourselves as sons and daughters of God. We're aliens here, but our behavior ought to be according to the commandments of God, that we are sons and daughters of God. Our behavior, we should act, and do, and everything according to what the law that God laid down. And it's an abomination for a woman to wear a garment that pertains to a man. It's wrong and sinful for her to cut her hair. The Bible said so. Uncommon thing for her to even pray. You say, "What about this?"
73
Someone got after me (a great noted minister) not long ago, said,
"Brother Branham, come, I want to lay hands on you," said, "you're
going to ruin your ministry."
74 He said, "Well, you're going to ruin it."
76
Now, think how that God... We should behave ourselves and act like
Christians; our conduct should be like Christians, because we are
aliens here. This is not our home. No, we were just put here
temporarily. We've got to go, every one of us does.
79
I was preaching a few nights ago on the sacrifice in the days of the
atonement. I was preaching on the only place that God, the only church
that God will meet a man in; and that is... He said, the place that He
put His Name... He said, "I won't meet them in any other place but the
place--the gate that I put My Name in." Now, He don't meet you in a
Methodist gate, a Baptist gate, or Pentecostal gate, or any of them;
but He put His Name in His Son. He said, "I came in My Father's Name."
80
A certain denominational minister the other night said to me; he said,
"Mr. Branham, looky here, Jesus said, 'Whosoever believeth...' The
Bible said, 'Whosoever believeth that Jesus Christ is the Son of God is
born of the Spirit of God.'"
81
And when a child of God, when that predestinated... That's a bad word
to use, but it's God; I use God's Bible. The foreknowledge of God could
predestinate, make everything work to His honor. When that
predestinated seed that you was to be, and God called you, and that
little eagle of a seed in there heard the Word of God, it will build on
top, one word on top the other one, on top the other one, on top the
other one; it'll not mix with any creeds.
83
Therefore, if you've tonight, just come and said, "I offer Jesus Christ
my life," and you're never received the Holy Ghost, come into It. You
must do it. You must grow into It. Ask God to pile Word on top of Word
like that until you become the full statue of a son of God or a
daughter of God. Taking the things of the world... I John says, "If you
love the world or the things of the world, it's because the love of
God's not even in you." You've been deceived. You got the love of the
world there, and it's deceived you, the devil has, by piling things
onto there and showing... 84 You say, "I been justified. I give my hand to the minister. I believe in Jesus Christ." Then you've got to be born again. You must be filled with the Holy Ghost. See? Just keep adding on as you keep on going. You're growing into the statue of a son and daughter of God. My. God able to prepare us and to give the--to us the--that crave in our life that we want to see something. How many in here wants more of God? Why, it goes to show there's more for you. See? You're craving it. Your little birth pains are coming on. See? You need more, so that we can be happy, and free, and perfect. We got to be. Like the--the little--the little germ of life being the--in the bosom of God, just like to the germ of life is in the--in the bosom of the mother...
85
God's growing and going, gone on to prepare the place for us, the
eternal place with Himself, not a place where you're in a pesthouse
a-dying, sin, adultery, and filth of the world here. If your mind's on
that, it shows it never has come in contact with God. See? You're
worked up. You got a mental illusion. You're just join a church and
say, "Well, I belong to this. My mother belonged to that." That
might've been all right in you mother's day, but we're living in
another day.
87
Them back there in the Luther age accept Luther, that Life come
through, but it went and denominated out; the first thing you know it
just become a denominational whose end is to be burned. See? The stalk
dries up; it was just a carrier. Some of them still try to stay in that
old carrier stalk, knowing nothing about God, dead. They say, "Look
we're a leaf. We was a Lutheran." That's right, but look where it's at
now. See? "We were Methodists," and even, "We were a Pentecostal." But
look at Pentecost, how cold and formal it's getting, how that everybody
walking away. See? What is it? It was a carrier of the real seed. See?
All these others are carriers, but went denomination. 89 Now, remember, in every reformation we've had on all those Lutherans and so forth, in three years they organized. That's right. Every revival brought a organization in three years. Think how long this has been going on: twenty something years and no organizations. Why? It's the seed coming, forming under the husk like this. Laying out now, it's got to lay in the presence of the sun to ripen into the glorious grain like the One that went into the first. The real church that went down first, It's coming right back up through the stalk to come out another church. When the combine comes to pick it up, the Life that went down in Luther, the Life that went down in the Methodist, the Life that went down in the Pentecostal will come into the grain; it'll all go right into the grain and go out, forming the perfect Body of Jesus Christ. 90 Just like the sun comes up of morning. You can't look at no nature 'less it testifies of God. You don't need even the Bible to know there's a God. The little sun borned a little weak baby. About 7 o'clock, goes, starts off to school; 10 or 11 o'clock it's out. Twelve o'clock it's in its strength; three o'clock in the afternoon it's getting old. Seven or eight--six--five or six o'clock in the afternoon she's getting stoop-shouldered; it dies. Is that the end of it? No. It resurrects again the next morning: a life, death, burial, resurrection. 91 Look at the leaves come on the tree. It comes up a good, fine leaf, brings out shade, puts out its fruit. The next... First thing you know autumn comes, strikes with death, runs right down through the root into the ground again. Is that the end of it? Next spring she comes right back again to testify. Oh, that's perpetual life, but, brother, sister, we got Eternal Life. We've got Eternal Life through this great One Who came, and is gone, is able to prepare us a body. And these growing pains we feel, like you women feel condemned of what you do, you men that hangs onto a seminary doctrines and so forth, you all want to say, "I--I recite this creed; I do this."... But there's something right down here when you see the eyes of the blind opened, the deaf under--blind, all these things that's promised; see the Word preached in Its power, see a prostitute off the street made a lady, and see a--see a drunkard come out of there and be a real saint of God. Oh, my. See, there's something, life in there. And you begin to feel. "Well, maybe I oughtn't to do that." But see, what it is, it's something your body yonder is a-needing. Come on. But God's got the vitamins right in Here for every bit of that body. Jesus has gone to prepare the place in the bosom of God. Yes, sir. A little germ, son of God, a little son or daughter of God...
92
Jesus only asked for one thing in His prayer to the Father. You know
what that was? One thing, after all of His sacrifice that He did here
on earth, the life that He lived, the path that He walked, He asked for
one thing: "That where I am they may be also." He asked for our
fellowship. That's the only thing He asked the Father in the prayer:
your companionship forever. If you want to read this in St. John 17 and
the 24th verse... Then how much should we desire Him? If He...
93
I've often said this. As a missionary I'd be going overseas, what if I
brought my wife in, my children. "Now, looky here, children... Listen
here, Mrs. Branham, I am your husband. Thou shall not have any other
husbands while I'm gone. If you do, I'll skin you when I get back
home." See? Stomp my foot, "Children, hear what I say?"
94
Now, what if I did do something wrong over there? What if I did
transgress, do something wrong, and I come back and went to that poor
little wife of mine, stood there and look at her face wrinkling and her
hair turning gray, I walked up and said, "Honey, I want to tell you
something. You know I love you." 96 This old earthly body here has got to... It's a... Let me tell you; this earthly body that you think so much of, that you pattern after Hollywood--you're so close to it--it won't be there much longer. You remember, you've heard the prophecy (See?) that the Lord give me; it's going under. Yes, sir. Notice. It will; you just watch. Now, He's never told me nothing wrong yet. And I'll take that to anybody that wants to say. I don't know when or where, but she's done. Judgment hangs over it; there's no redemption for it; it's passed. See?
97
Now, notice this. Live for Him, keeping ourselves from the world. Now,
look. You look on television, some of you sisters, and you go down here
and you want... You young women, you're young; I know that, but you're
a Christian. See? You're different. You don't want to be like the
world. You love the world's--not only you young ones, but some of you
older ones. See? Well, what does that? See? You watch television; you
go down to the store; and you see these little old clothes that women
wear that's ungodly. Do you know what's going to happen at the day of
judgment? You might be just as virtuous to your husband as you can be,
but in the day of judgment you're going to have to answer for
committing adultery. Jesus said, "Whosoever looketh upon a woman to
lust after her has committed adultery with her already in his heart."
Who's to blame? You. See? You presented yourself: them shorts and
slacks.
99
She said... One woman said, "Well, you said the truth; you can't--you
can't buy it." But they still sell goods and have sewing machines
(See?), so there's no excuse at all. See? It goes to show, sister...
I'm your brother, and I'm a servant to Christ that's got to answer at
the judgment bar for what I say here tonight. See? You're going to
stand guilty of adultery, because that the love of God has leaked out
of your heart. You still go to church. You might still dance in the
Spirit, and you might still speak with tongues. And them things are
fine, but that's not it yet. No, sir.
101
There's two--there's three people of you; the outside is the body. You
got five senses that you contact your earthly home with that. The
inside is a spirit. There's five senses there: love, and conscience,
and so forth you contact. But the inside of that is the soul.
103
Christians, I may never see you again. It's been years since I been
here. May never see you again. Line up with God's Word. Look in the
mirror.
105
Now, remember, we think so much of this body. We put so many clothes on
it. We do so many things that's unnecessary, change after change after
change and all these things and... And why, it's just everybody. Just
let somebody start something. You paint your steps red and watch the
Joneses paint theirs red. You change from a Chevrolet to a Ford, and
they just can't stand it. It's matching time. You let the--you let a
woman come to church, certain type hat on, watch all the women get
that, especially the pastor's wife. See? Just watch what happens. Now,
that is true. That is the absolutely truth. It's matching time.
Brother, it ought to be matching time at... 106 Keep from all this... This old earthly tabernacle here, you know what it is? This body is like an old coat that you wear, a coat that you once wear. But now, you have one so much better, you don't use it any more. What do you do? You hang it in a closet, for you've got one better. You've got a better coat. It's more up to date than the one you used to wear that's worn out. What? It is that garment. You are the inside of that. Remember, that garment only done what? It bore your image. See? But you don't need it anymore now. You've hung it up. It's a rag. And that's the way this old body is. You... It's bore the image of the heavenly, yet it is not you. You are on the inside of that body. You, the Spirit of God, is on the inside of that body. That's what makes the outside come into subjections, because the inside is pulling it (See?), bringing it in the line with the Word of God: your inside, you, yourself, your being. This body's just an old coat, and someday what will you do with it? For you was--was only in the garment for a while. That is like the earthly garment, this body, your--your real body, your real self is on the inside of this old coat, that you call William Branham, or Susie Jones, or whoever it is. See? Someday it will hang in the earth's hall of memory of you. You'll put it out yonder in the grave, and somebody will put a tombstone up, "Here lies Rev. So-and-so, or John So-and-so, or So-and-so." It'll lie there as a memorial of you. The people just seeing you in this, and what you was, your real you, was on the inside of that. But the old coat itself just born the image of the heavenly. Oh, people, have you made reservations to change coats? Have you made reservations for heaven? Remember, you must have reservations. You can't get in without them. I'm talking to you in modern language now. But you know, if you go to the hotel and say, "Well, I had..." 107 "Did you have reservations? Well, I'm sorry, everything is filled up." You're out in the cold, because you failed to make reservations. And if you've come to the end of your life's journey without reservations, there'll be no one there to meet you. You'll have to step off into a dark eternity where there will be screaming, and weeping, and wailing, and gnashing of teeth. You must; you can't get into the city, you're--because you haven't got reservations. You must have them to enter this city where Jesus has gone to prepare a place for you. Remember, you must have the reservations and the garment of salvation on. You cannot...
108
In Matthew I've got a Scripture here (I'm watching Scriptures), Matthew
20--22:1-14. I haven't got time to read it, because it's getting too
late. I've spoke too long to you. But remember, the King sent forth and
made a supper. He killed all of His oxen and--and fixed the fatlings,
and everything, and had a great supper prepared. And He sent out and He
bid many to come. One said, "Well, you know, after all, I belong to
this, and I got this. And I got to go to my farm," and one did many
things. And He sent again, and they evily mistreated them.
109
And if you ever was in the Orient, which I preached in there many
times, that wedding supper's still carried on just the way it was. The
bridegroom, the--he has so many guests that he's going to have.
Probably, Brother Kopp, probably you've watched it there in India. See?
They just have so many guests that he's going to ask. Say he's going to
ask thirty guests. Now, the bridegroom has to furnish the robes. He has
to furnish them. Therefore, there's a man stands at the door, and you
come up with your invitation; he examines your invitation and puts you
on a garment, a robe, that... Some of them are rich; and some are poor;
and some of them are different; but they all look alike when they get
these robes on. They all look alike. And you have to all be alike. You
ain't going be say, "I'm the Methodist over here," "I'm the
Presbyterian over here." Oh, no. You ain't going in the first place.
See? You've got to come by the Door. Jesus said, "I am the Door to the
sheepfold."
110
And this man, well He said, "How did you get in here, Friend?" See? It
showed he come up some other way; and he come in a window, come in the
back way, but not through the Door, not through the Door, the way that
Jesus came, through self-sacrifice, giving your all to God, and walking
to Calvary, and be crucified with Him, and rise again to wear His
garment of sacrifice and death to the things of the world.
112
"I got the baptism of the Holy Spirit." That still has nothing to do
with it. That's just only a temporal gift for you. The real gift is
your soul down in there (See?) that was borned of God, and that
controls the whole thing to the Word of God and the will of God; and
there you grow up. See? Then you are a son and daughter of God. You are
a child of God. And these things that you come up... Like the mother
now, you're in the bowels of the earth trying to come forth. You're a
son of God coming forth and you see the Word says, "I should do this; I
should be borned again." "Well, I belong to a church." That don't mean
one thing. See?
114
And now, there'll be false anointed ones in the last days, not false
Jesus; they wouldn't stand for that, but false anointed. They are
anointed. Yes, sir. But they are antichrist. They are anointed with the
Spirit to do the signs and wonders that Christ did, but won't line up
with His Word. See? "Many will come to Me that day and say, 'Lord, have
not I prophesied and cast out devils in Your Name?'"
115
Oh, little children, do you feel the need of that vitamin tonight, that
something... There's a body waiting yonder; there's a body waiting to
be received. People, don't be deceived. Don't be deceived. The devil is
a deceiver. Even the--the wedding garment, you must wear it. It must be.
117
Now, many of you know that the Lord has given me visions, thousands of
those. The greatest thing... I used to fear death. About three years
ago, you seen the Christian Business Men: "A-Past The Curtain Of Time."
I realize I might not live through this night. I may never see you
again in my life here. But this is true. I--I don't know whether I'd
call this a vision or what it was.
118
But that morning when I felt something come over me and I
thought--usually like a vision comes--and I looked, and I looked and I
thought, "My, what is this?" And I looked at great green hills, and
young women was coming from everywhere by the tens of thousands and
hundreds of thousands. And they were all coming, long hair hanging down
their back, white robes on, barefooted, screaming, hollering, "Our
brother."
120
I looked around again, and these women were all coming; and they
were... And I looked coming this way, and there come my brothers, all
genuine, all of them looked to be young men. They were screaming, "Our
precious brother." Well, I didn't know what to think.
124
I had some scars when I was a kid. I know things that happened that's
kind of turned me that way. But it--it was all God's making, molding me
for this hour. See? 126 And so, then I--I seen that. And these women run up, and was throwing their arms around me, and hugging me, and calling me brother. Now, they were women, but there can never be sin in that place. See? They were women, but, see, what made us now... A woman with a--a gland, a female gland, and man with a male gland; it's for raising children. There it won't be; they'll all be one gland, but they'll still be in the form, their earthly image that they bore here will be there, but there'll never can be sin. You're all the same. There'll be no more children raised there. See? That's right. It'll all be that way.
127
And then so I looked, and these women, and... They picked me up, these
brothers, and set me upon a place. I said, "Why'd you do this?"
129
And I said, "Do you mean I was afraid of this? Why, this... "There's no
word to speak it, friend. It's a... Perfect wouldn't--wouldn't touch
it. Sublime, there's no English vocabulary that I know, no word at all
that could ever express what it is. It's beyond anything that I know.
There he was; there was no sickness, no sorrow. You couldn't die; you
couldn't sin. It was just perfect, just perfect. Friends, you mustn't,
you mustn't miss it.
131
And then, laying there then when I as... The doctor done walked away
from me, and I felt myself sinking into a dark eternity, and looked
like... And I hollered for papa. "Oh, papa, help me." There was no papa
there. "Mama, help me." There was no mama there. "God help me." There
was no God there. It was just a endless, horrible, oh, nightmare.
Burning, blazing hell, would be a pleasure to be in there beside of
that. And falling through there, I thought, "Oh, my." over and over
like this. And I got into a place, smoke, and dark, and sick; and oh,
such a feeling. It was death on me. And I could see those women coming
up to me with them kind of painted eyes like that. Now, remember,
that's been forty-five years ago--about forty years ago anyhow.
Going--they was going [Brother Branham makes a descriptive sound--Ed.]. I said, "Am I to be there forever?"
133
About two years ago when I moved to Tucson, I was with my wife down at
J. C. Penney's. And I was setting there like that, and with my head
down, waiting, 'cause you know how ladies, they shop a long time. And I
was--I was setting there with my head down like this. And a escalator
was coming up, and here come some of them women up with them waterhead
haircuts--you know like they have, like that--coming up with them
painted-looking eyes like that; and they were speaking Spanish. And
that--that... It all... The vision reoccurred again. There it was [Brother Branham makes a descriptive sound--Ed.].
135
Me as an old man, a minister, I've preached around the world, got
millions of friends, but I know I've got to stand with you yonder. Get
away from the things of the world. And if there is something in you
that you still want to act the way you acted, you do have the things of
the world in you, remember, you're none of God's; you're just a church
member. Until that call, that deep calling to the deep... See?
137
"Blessed are they that do hunger and thirst after righteousness." See?
There's something in it. You raised your hand awhile ago: "I want more
of God." See, there's something needy. And if you love the world (and
going that way), the things of the world, the world's travel you'll go,
and in the fall you'll be. See? Come out. You're sons and daughters of
the King, the King. Be lady and gentlemen. Walk like Christians; live
like Christians; act like Christians. Remember, I'll meet you at the
judgment bar with these remarks. See? | ||||||