^993-1 Let us remain standing just a moment for prayer. Dear God, we thank Thee tonight for, first, for Jesus Christ our Saviour. We thank Thee because that He is the same yesterday, today, and forever. We thank Thee for people who believe that. We're so glad that we have a God, not just an imaginary god, an imaginary idol, an imaginary spirit; there's nothing imaginary about it: a true and living God Who lives with us and in us and works through us. Not making a statue to God, but we being living images of God... The Holy Spirit, not speaking through a statue, but speaking through a redeemed vessel: God manifested in flesh. How we thank Thee for this, the great Pillar of Fire following us, or we following It, rather, and for all the great manifestations of the same Spirit doing the same work that It's always done when It come to the earth. What a consolation it gives us.
We have assembled tonight, Lord, for no other purpose but to know how and to learn how, by Thy help, to be better Christians and better fit subjects for this hour that we're approaching. Won't you help us, Lord; we need You. In Jesus' Name. Amen. (You may be seated.)

^993-3 Was about another thirty or forty questions. I--I don't know how I'd ever get to them. I tried hard this afternoon to see if I could even get them down to normal, but I couldn't do it. But I want to say that I'm going to do the very best that I can to--to answer these questions, because they're fine questions, coming from the hearts of Christians. And I--I certainly want to do everything that I know how to answer them just as sensibly as I know how to answer them. And I--I want to thank the Lord for how He's helped this morning in helping us to--to get ahold of these questions and to--and to--the answers that He did give us.
Now, I just got them all in here mixed up, I guess a 150 more. And we got to about twenty, I guess, this morning. And--and so now, before we start, I would just like to say that if anybody wanted to see this article on "A Church Rocks as the Drums Roll," the Presbyterian minister here leading his congregation in rock-and-roll, a program for the--for the sacrament... Let me just see just a minute.

^994-5

^994-7 [Brother Capps reads the article on the Beatles.
States that:
The Beatles wonder about themselves and draw no answers. "It's incredible, absolutely incredible!" says Derek Taylor, the Beatles' press officer, "Here are these four boys from Liverpool. They're rude; they're profane; they're vulgar; and they've taken over the world. It's as if they'd founded a new religion. They're completely antichrist. I mean; I'm antichrist as well; but they're so antichrist they shock me, which isn't an easy thing. But I'm obsessed with them. Isn't everybody? I'm obsessed with their honesty, and the people who like them most are the people who should be outraged most. In Australia, for example, each time we'd arrive at an airport, it was as if deGaulle had landed, or better yet, the Messiah. The routes were lined solid. Cripples threw away their sticks. Sick people rushed up to the car, as if a touch from one of the boys would make them well again. Old women stood watching with their grandchildren as we'd pass by. I could see the look on their faces. It was as if some saviour had arrived and all these people were happy and relieved, as if things somehow were going to be better now." Taylor paused and stuck a cigarette in his mouth, "The only thing left for the Beatles," he said, "is to go on a healing tour."--Ed.]

^995-8 Isn't that what He said? "Many shall come to Me in that day and say, 'Lord have not I...'" See? Now, can't you see that you can't put your trust in healing campaigns? You can't put your trust in any kind of a sign like that. The only thing you can put your trust in is THUS SAITH THE LORD from the Bible. Now, Church, that is exactly where I have tried to keep you, my children. And if something happens to me and God takes me out of this earth, don't you never fail. Remember this with all your heart: stay with that Word. Don't you leave that Word. Anything contrary to It, leave it alone, no matter what it is. Then you know It's right. See?
A healing campaign now... Sinful men that even shocked their own managers with their vulgar, and dirt, and filth; and people throw away their crutches and get healed by looking at these boys. It's so filthy, and dirty, and antichrist. You see, it's Satan on a mock campaign. See? He does anything that the Christ can do, but he can't confirm the Word. See? He'll take part of It here and part of It here, but he can't take It altogether. See? He can't get It together. So you see, no wonder the Bible said that would almost fool the very Elected if it was possible: the antichrist spirit.
Now, even their own press manager here, press agent, he's for them, believes in them, and said he's possessed of the same thing, because they've won him over.

^995-11 Them evil things, them... Now, don't you see, women, why I am trying to tell you about this short-wearing, hair cutting, bobbing, and things. It's a spirit. It is a spirit. Here it is right in our leading magazines and everything of what's shown out, rock-and-roll and stuff in the church. Why, it's a setup exactly for Satan, and they're still churches and denominations.
Back to the Word, children, as fast as you know; don't you dare to leave It. You stay right with that Word.
See, how that antichrist spirit, it can speak in tongues, can show signs and wonders; it can heal the sick; it can do all these things. See? Them people thinking they're approaching God, that them boys are God sent, because the church has let down on the Word.
Those boys belong to church. Elvis Presley is a Pentecostal. Pat Boone is a Church of Christ. Look at them guys, Pentecostals, Church of Christ, and all of those like that with them evil spirits on them. Red Foley, a golden voice, Church of Christ, sing the religious songs like nobody can sing them and rock-and-roll in the next voice. By their fruits you know them. Look what churches they belong to. Elvis Presley are members of the Assemblies of God. There you are, each one of them wanted that, and Satan give it to them.
Don't you see, friends, how... Don't let loose of that Word. See, it's a spirit that gets on you.

^996-15 And I tell these women, when they make themselves look sexy in these dresses, that God's going to make you answer for committing adultery. If you believe me to be what you say, God's servant, a prophet, listen to what I'm telling you. See? You might not be able to understand it, and if you can't, then you just do what I tell you to do. God will hold me responsible for what I say. See? You listen real close, and remember that those things are spirit.
Ordinarily, maybe the person don't... You remember, God covered with skin, I preached on not long ago (See, see?)--God with skin on it? Now, just remember, some of us are sent to this world to break into these realms to tell us these things. See? It's the foreknowledge; it's God speaking, showing. When you judge anything by the flesh, why, they're innocent (Looky here.), fine people, honest, wouldn't tell you a lie nor nothing. And the whole thing is the devil: religious, even starting a healing campaign. See? Of just exactly antichrist. See? And there's Presbyterian and all that. You see them denominations, how they do, right in the same thing?

^996-17 Why, here in London, England, just recently they had a rock-and-roll team to impersonate Christ, and Judas, and all that, and they called Christ "Daddy-o" and talk to all those words them crazy kids talk. See? The teenage kids took over the world. Now, you know that the Bible predicts that? Unthankful, unholy, without natural affections, truce breakers, false accusers, disobedient to parents (See?), teenage taking over the world, and it's done it.
I went into a place the other day; they was playing this--one of these old, dirty jukeboxes, all that stuff. I didn't even want to take my family. I said to that lady, "How much does them records cost?"
"Ten cents a piece."
"How many will it play in a hour." She told me. I said, "Here's the money; unplug it."
"Well," she said, "I couldn't do that. Them kids come in here to play that."
Then I couldn't spend no money there; I went somewhere else. See? Well, that stuff would make you nervous; you'd have to go down and get a bunch of tranquilizers to take after hearing the crazy stuff. That just irks a Christian. If you like that kind of stuff, you know what's wrong with you? You need to get saved, 'cause what's in you is feeding on something besides the Word. It's feeding on...
You couldn't imagine Jesus doing a thing like that could you? Could you imagine one of the prophets doing such a thing? Don't you see, friends, the whole thing all over is the devil. And the Bible said how he would come in form of religion and just do just exactly like the Christ. See? But the only way you'll ever be able to tell it, is not join this church, or join that church, is stay with the Word; He is the Word.

^997-21 Now, the Lord bless you each. We're going right straight to the questions then now, for about--till about a hour and fifteen minutes... I'll not be able to get through all these questions. There are just piles of them. I think they're good questions. They're very fine. I'll just reach down and pick out one here and there as I go along. And now... answer it...
I would--I thought tonight I'd just come down, let somebody read them, say, "yes" or "no," "yes" or "no," on... That isn't doing the people just. They asked those questions to have them answered. And I--I wouldn't do that, because I'll get what I can; and what I can't, I'll get the next time around.
And now, I--I... About next Sunday, I don't know. I tell you; if you'll get ahold of Billy sometime between now and Wednesday... We may have to leave.

^997-23 Now, here's one thing. I'm way behind in the interviews. Billy showed me a pile of interviews that high, that's been waiting, some of them, for months. Well, while I'm in, I've got to catch some of those, catch some of the meeting, do everything I can to kind of balance it up. I'm going to pray this week while I'm gone and ask the Lord, "What will He have me do, finish up these or--or take the interviews?" If I take the interviews, then I'll just run--come home on Sunday and run the interviews right through somewhere, and go right on through the day with interviews. And if I don't, why, I'll have to put the interviews off till I'm back again. If I don't, then I'll answer... I'll... Billy will send you a card.
And I tell you; it's nice, these dear kids, to tell you how they like one another, the love they have for one another. One will tell the other one and the other one will tell... Billy just calls one in a section, about a hundred and fifty miles, and the rest of them gets ahold of the rest of them. They love one another. They don't want to miss anything. They're--want to be here at every minute to see what goes on; for if the Lord should give something, they want to be here to receive it. And I appreciate them.

^998-25 Now remember, dear friends, this morning I made a statement on some of the questions. And I notice some of these (Yeah!) yet--got in this morning, is more about people moving out to Arizona. See? I thought I would--better make that clear, so that you'd understand.
Now, don't--don't think that I'm trying to tell people that where they can live, and what they can do, and... Now, I'm not saying that, my dear brother. There's honest people that wants to move out there... Well, anybody that wants to move, I'd sure be--be glad, as long as I'm there which--as much as I'm there... I'm here about ten times what I am there. I've got... Between now and Christmas, I got about four days to be there. Then immediately after that, I leave for overseas. I'll be here at the Tabernacle maybe two or three weeks before I go overseas in a--a revival, as I usually do this spring. And then from there, I've only got one meeting in all Arizona, and that comes off in January at Phoenix, two nights with the Christian Business Men. See? I don't... If the people out there... Could you flip that tape? [Brother Branham asks that the tape recorder be turned off and speaks to the congregation--Ed.]

^999-27 Now, as we're starting in on these questions tonight, I'll pick up one here and... Are you enjoying them? Say, "Amen." [Congregation replies, "Amen!"--Ed.] I think it's profitable for us at this time. And oh, I believe shortly at... Looking this morning before coming down here at some--some texts and some places in the Bible, I thought, "Oh, what a wonderful thing it would be... While we're waiting for the coming of the Lord, what a wonderful thing it would be to take back through all those Old Testament characters, through Job and through there, and run series of meetings on them (Wouldn't that be wonderful?), just to show you how they type right into the day (the whole Word ties together), and all about the destructions of the--and the ancient times and how they type up with today; how everything in the Old Testament speaks of the coming of the Lord Jesus."

^999-Q-279 Now, first question I pulled out of here:
279. Brother Branham, is it wrong for a Christian to put--to put her hair in pin curls? Also, what length should her sleeves be? Thank you. A sister.
Now, that's--means a whole lot to that woman. Now, to some of us brothers we might think, "Oh, the silly woman." But--but it's not silly to her; she wants to know.
Now, about putting hair in what was it, pig tails or something another? I'm sorry. I--I didn't... It... I'm sorry. Pin curls. Excuse me. Pin sets--pigtails... That's what the girls used to wear years ago. You remember, kind... Wasn't that right? They called them pigtails, just kind of curls hanging down? No, pin curls, excuse me, friends.
"What length sleeves should she wear?"
Now, I don't think that it is anything about that. I don't know. See? What I can't back up with the Bible, I--I don't want to say much about it.

^999-30 Now, I'm just telling you this for me, 'cause I have no Scripture to back this up. The only thing I have for the ladies about their hair is not to cut it. How they want to wear it, that's up to them. And about the pin curls, actually, I don't know what they are, unless it's these things look like clothespins that they stick in their hair. As I--the only thing that I know...
And the lengths of sleeves, I think, being a Christian, God would tell you what to do about those things. You see? I believe as a Christian person you'd--you'd know about how to do that. I don't think God cuts any certain lengths or whatever it is. As long as you're decent and look honorable and clean, I--I think that's all right. Don't you? See? Now, that's just my opinion. Now, this is me (See?), 'cause I can't back nothing else up with the Scripture.

^1000-32 I believe this morning the question come up about painting the hair, you know, with a--with a color. Now, I--I--it--I... I can't say nothing about that. I don't know, but I--I--I have no Scripture to say not to--to color your hair. Now, that's--that's...
You women, you like to look nice, and you should look nice. And Brother Branham's not against you children. You're my children; I--I--I love you, and I--I don't want to be bawling you out. I--I wouldn't do it for nothing; I'm only trying to help you.
But now, look, let me just ask... Let me say this in answer to that question. Now, are you ready? And to you on the tape, here it is, sisters: If there is a question in it, don't do it. But if you're--if you're filled with God's Spirit and led to go do it, as long as it don't interfere with the Scripture and don't interfere with a question, you're perfectly satisfied that that's the will of the Lord, then go ahead and do it (See?), 'cause there's no Scripture to say no (See?) about it. I don't... Don't say nothing like that in the Bible.

^1000-34 I know Isaiah 5, I believe it is, talked about women, how they will wear changeable apparel and everything like that; but that was pride and stuff, put-on. If you do that for pride, then it's wrong. See? Examine your heart before God. If there's no Scripture for it, and the way the Spirit leads you, you go ahead and do it. But now, when it comes to whether you should have long hair or short hair, you have long hair; that's the Bible.
There's a question here; I--I might answer it right now. It's in here; I seen it this morning or sometime. Said, "You're always harping about women, how they mustn't wear their hair, but you never say nothing about the men."

^1000-36 If I seen a man come in here with long hair hanging down his back like a woman, I'd say, "Mister, why don't you go to the barber shop? You look like a woman." See? But men usually don't do that. See? Not as man... Now, not as the infallibility of man, they're just as guilty as the woman.
And by the way, a man that'll let his wife do that, he's guilty double of it, 'cause he's supposed to be the one that has the say so in the house. And that man can't even rule his own house; how could he do it in the house of God? See?
I'm so thankful for our group of women that we have coming here. I say this with respects and love, and now, God knows this the truth. I--I used to have a preacher friend down south that had one of the cleanest looking churches I ever seen. Where come to women, the most beautiful women I ever seen set there saintly, godly, with long hair. And I always admired going to that church. And the Lord Jesus has give me a church today here that outshines that one a hundred miles: my women.
I'm not scolding you to be mean; I'm only so happy for you. I just don't want Satan to get a foot in anywhere. See? I want you to move upward, not backward. Don't never let no man deceive you by some enchantments, or something another like that, or something saying, "Oh well, it don't..." See? That's the way Satan interpreted the Word to Eve. See? You believe just what the Word says. All right.

^1001-Q-280 280. Very urgent: Brother Branham, knowing that time is ending and eternity setting in, what would be your advice for a couple planning marriage?
Go right ahead and get married. See? Go right on just like if you was going to live for another hundred years here on earth. Just go right on; keep your heart set on Christ, not your hearts on these things of the world, but on Christ. See? Go right on; get married, children. God bless you in your wedding.

^1001-Q-281 281. Dear Brother Branham, I have been baptized in Jesus' Name. The Word says you shall receive the gift of the Holy Ghost. Does this--does this mean the baptism, the Holy Spirit, or does it mean I should receive the gift--definite--I should receive a definite experience with the baptism? I am anxious to be--to be filled with the--the Spirit. Please excuse the long note as I have been wanting to ask you this question for a long time. Thank you. And the person has their names signed. They're out-of-town people.
Now, there's a good question. Now, the baptism with the Holy Spirit is a definite experience that a person must receive. Now let me kinda clear that up just for a minute. See? Now, many people have the--the idea... I believe it's twisted. And maybe right here to the church and to the church that's listening, there might be a question. Now, when I speak of not believing the initial evidence of the Holy Ghost is speaking with tongues (I--I do not accept that) I believe with God's help I can prove it in the Bible that that's wrong (See?), 'cause the speaking in tongues is a gift of the Holy Ghost. How many knows that? Divine healing is a gift of the Holy Ghost, and here Beatles are doing it. See?
Satan can impersonate any of those gifts. Witches, wizards can speak in tongues and interpret it. The jungle lands, many times a wizard will speak in tongues, drink blood out of a human skull, and interpret unknown tongues.

^1002-42 Out in Arizona when they have the old festival dance of the corn dance, the Indians wrap these bull snakes around them when they're trying to pray to God to send them rain for their corn. They call it the corn dance. They take the tassel of the corn, place it around them, and make a little clout, and they dance. And the witch doctor comes out with horns on his head, buffalo horns. And they dance with these bull snakes around them, and the wizards and many of the pipe smokers and things around the place... They won't let a white man around at that time, but I've watched them through binoculars, and have Indian friends who's went to their dances; that's the ones that not Christians, of course. And they dance this corn dance holding these snakes. And the wizard comes out, and cuts hisself with knives, and everything else, and finally they get into the spirit, and speak in tongues and interpret it.
I have--could take you right within three or four hours from now, where a medium will lay a pencil on the table, and go into a trance and all kinds of things, and wave their hands; and that pencil will raise up and write in unknown tongues, and the wizard will stand and tell you what it says.

^1002-44 Now, that's no evidence of the Holy Ghost. See? You can't rely upon that. You can't rely upon the fruit of the Spirit, because the first fruit of the Spirit is love. And the Christian Science exercise more love than anybody I know of, and they even deny Jesus Christ being Divine. See? There's only one evidence of the Holy Spirit that I know of, and that is a genuine faith in the promised Word of the hour.
Now, those Jews come; they had more religion than the disciples had. They were better trained men in the Scriptures than the disciples was, because they were fishermen, tax collectors, and so forth. And they had real faith and genuine faith in what they were doing. Now, listen closely now; don't miss this. See? When it come to being fruits of the Spirit, kind and gentle, I guess there wasn't a one of those priest but what could outshine Jesus Christ in it. He went to the temple, plaited ropes, looked upon them with anger, and turned over their tables, and run them out of the place. Is that right? The Bible said He looked upon them with anger. The Bible said that. That's exactly right.

^1003-46 So see, those priest were gentle, meek, understanding men. When it come to the fruits of the Spirit, they could show more fruits of the Spirit than Jesus ever could. When it comes to theology, they didn't know--have a school that He come out of. "Whence cometh this man? Where did he come from? What fellowship card does he have? What organization does he belong to? We don't know where he come from. He was just absolutely an outcast Guy that was borned a illegitimate birth. Why, we could down him here in a few minutes and show you by the laws..." They had a right to do what they did when it come to that. Why? Because they failed to see that He was that promised Word of the hour. The only way they recognized it, when Jesus performed the Word by being able to tell them what they had in their hearts, what they'd been doing... He was a Prophet according to the Word of God. What He said come to pass, every word, word by word.

^1003-47 He was God's Prophet, Servant, God the Prophet. Not... It was--was--was before there, the prophet of God, and this is God the Prophet, not the prophet of God. That was Malachi, Jeremiah, and Isaiah, and Elijah, and so forth, but this was God the Prophet, not the prophet of God. You get it now?
All the prophets that portrayed His life in portions, played their part, but in Him was the Fullness of all the prophets. The prophets, the Word of the Lord came to them, the prophets, but This was the Word and the Prophet, the same Person. See?

^1004-48 Now, now, when a man receives Christ in the manner that He is in, you can't accept it as being... See? Now, some of them say, "Well, I'm a Lutheran." Well, there's nothing against that, but the Eagles don't feed on that. See? That was as far as it was; that was fresh food of that day.
"I'm a Wesleyan." That's all right, but you're living in the past. See?
Now, those people said, "Why, we have Abraham unto our father."
That prophet said, "God's able of these stones to rise children to Abraham." See?
"We belong to this. We belong to that."
That had nothing... He said, "You generation of snakes, who's warned you to flee from the wrath? Don't begin to say, 'We have Abraham to our father,' 'cause God's able of these stones to rise children to Abraham." See?
So being a well trained theologian had nothing to do with it. Being meek and gentle had nothing to do with it. What made Him different? He was the Word made flesh, not the Word for the day of Moses; Moses was that day--Word; not the Word for the days of Noah, Noah was the Word for that day; not the day--the Word for the day of Elijah, Elijah was that Word for that day; but He was the present tense Word, and they were living in the back.

^1004-50 The same thing repeats. That's the evidence of the Holy Ghost, when God reveals to you and you see it, THUS SAITH THE LORD and accept it. Not what you are, what you was, or nothing about it, it's what God has done for you now. There's the evidence.
Jesus said... He give us the evidence of the Holy Ghost, John 14. He said, "I have many things to tell you. I haven't got time to do it, but when the Holy Ghost comes, He will tell you, bring to your memory the things that I told you about, and will also show you things that is to come." Don't you see? There's the evidence. That's forthtelling and being--having the Divine interpretation of the written Word. Now, isn't that the evidence of a prophet?
A seer in the Bible was a man that could forthtell and it'd be perfectly, exactly, not somebody laid hands on him, that's a gift. A prophet is predestinated and born to be a prophet. See? All the whole life it was a prophet; that's a office. That's where the people...?...

^1005-53 Many of the questions here on: "Well, will the Bride... Will this? The church and..." See? You--you can't divide what they are. The Bride is the elected of God. The church goes through... That's the ones It says, "Whosoever will, let him come." But the Bride is the elected of God.
There is five offices elected of God. "For God has set in the church apostles, prophets, teachers, pastors, evangelists." God did that. Man has deacons and so forth, and everything else, but you see, but God set in the church for the perfecting of the church--can't divide it.
Now, the Holy Spirit, when It comes, It is a witness unto you (See?) that this Word is right, the Word for today, not the Word for Luther, the Word, not for Moses. We witness It's the Truth, but it's another day.

^1005-56 Now, what if Jesus would come and said, "Now, as Moses come taking you all out of Egypt, I've come taking you somewhere else"? What if He said, "Let's go to work and build an ark. I--I'm the Lord God, I--I'm going to float the world away now. I'm going to drown the world, all of them"? Why, He'd been out of the... See, the Scripture never said He'd come like that. See? He wouldn't have been the Messiah. No matter how much ark He'd built, or whatever He had done. He's still not--He'd have not qualified the Messiah. Hallelujah. There you are. It's qualification. Yes, sir.
I Corinthians 13 says this: "When that which is perfect is come, that which is in part shall be done away with." So all these little things of jumping up-and-down like a kid, trying to talk in tongues, and all these other things, when that which is perfect... And we do have today, by God's help, the perfect interpretation of the Word with Divine vindication. Then that which is in part is done away with. "When I was a child, I spake as a child, I understood as a child; but when I become a man, I put away childish things." Amen. I go to preaching and then don't get to these things.

^1005-Q-282 282. Brother Branham... (Did I finish that? Did I get about the baptism of the Holy... Yes, that was about it, wasn't it? All right. Excuse me, if I don't get it, just forgive me. I... These are such wonderful questions. You could just stay one whole night just on one question, brother, and then not even touch it.) I appreciate you as a servant of God, the believe--and I believe the Message of Truth. My wife won't hear me--says anything--say anything about this Message, and will not listen to any tape. I am in nervous trouble on my job also. I want my wife to believe too and pray for my children. Brother Branham, I want to be friend of God's--I want to be found in God's will for my life. I want to be His servant. (And the person signs "over." Wait a minute.) When I was small, I told everyone that I wanted to be a preacher. I don't know what God wants me to do. I'm willing to do anything for the Lord. Yours in the Lord.
Now, a good question. And the man is sincere. His wife, his companion that's a part of him... May I add something here to that? My brethren, I say this in the Name of the Lord. One of these days, the Lord willing, I think I'll just go ahead and make that tape on marriage and divorce (See?), bring it right here at the Tabernacle. If it separates, it'll just have to separate. But we're going to prove it's the Word of the Lord.

^1006-59 Look, my brethren. Listen to this. Do you know many times you get the wrong mate here in the earth? Some pretty pair of brown, or blue, or gray eyes vamps you into a place that you--that you shouldn't have listened. Many men realizes that.
A man getting married should first approach it prayerfully. You should not pick a woman by being beautiful on the outside, but beautiful on the inside, one that'll be a mother to your children.

^1006-61 I know this is going to sound awful for a minister to say this at the pulpit. But I used to go with--with buyers of cattle when in the west. We'd buy breeder cattle, and they'd want to start a herd. And I learned a whole lot there that--while I noticed those auctioneers and the things they were doing, those buyers. I used to go with an old fellow, come here to church with me, and I led to Christ, a perfect infidel to begin with, Mr. Jefferie. Many of you remember him, a rancher out of Colorado. We'd go, and they'd come into--a cow.
I seen a little breeder calf one day sell for $11,000, just a small calf; she had never been bred yet. And I said--and Jeff said, "If I had the money, I'd place it in that calf."
I thought, "Now, he's a rancher; he understands his business." I said, "Jeff, why would you... What is the qualification? She's a Hereford. That one sold awhile ago for $300, to me, looked like a bigger calf and everything."
He said, "Look, Billy, there's one thing you do not understand in cattle buying." Said, "I think you ought to hold to your road preaching." But said, "You don't understand cattle." He said, "Now, look at that calf down there." We walked down there. Said, "See that wild stare in her eyes?"
I said, "Yeah."
Said, "Her children, and her grandchildren, and her great, great, grandchildren will still have that wild stare." And said, "They'll run theirself poor. They'll never be a mother to their calves." And said, "You never could fatten them; they'll never make beef." He said, "Look at this little calf here that's sold. Look how gentle she looks. Look at that peaceful look in her face, that kind look, no stare in her eyes." Said, "She'll be a real mammy to her calf; and her calf's calf, and calf's calf will continue to be that way." And said, "They'll all of them be mammys, if they can get the right kind of a breeder bull to that calf (See?), that'll make their children. But that starey look in the face will always make a poor herd of cattle, if a man's trying to buy cattle."
I said, "Yes, sir. Thank you."

^1007-63 And the same thing applies by women. You take one of them painted-faced and starey-eyes, look like some kind of an animal, trying to disfigure herself from a human being, she'll never make anything. She'll run all the time. And Christianity is not beauty on the outside; it's on the inside: of peace, quiet, adorn themselves in a peaceful, quiet spirit, which is a great price before the Lord. That's what we want to look for on women, and on men, and whoever it is. Now...

^1007-Q-283 283. Brother Branham: Questions: Should a Christian woman wear simple jewelry, as necklaces or pearls?
Well, sister, I know this means a lot to you, and it means a lot for me for you to place your confidence I'd tell you the truth. Now remember, the Bible said, "When you adorn, do not adorn with--with costly jewels, and pearls, and all kinds of wearing of jewelry, but let that be the adorning of a peace, and quiet, and meek spirit (which I just quoted), which is a great price before the Lord."
Now, I don't mean by that, sister, that if you had a pin... Now, this is me, not the Lord. If you had a pin that you wanted to wear, or a little necklace your husband give you, or maybe your--something like that that you wore, now, to me, I don't think that's bad. Now, that's just me. Now remember, I make myself clear; that's my opinion. But I think it's the approach to it; it's the way you do it. See? It's the motive behind it. And when you see it's getting ahold of you, then leave the thing alone. But I think if you wore your wedding ring...

^1008-66 Now, I know you Nazarene people, it used to be that you wouldn't even baptize a woman with a wedding ring on. See? I--I don't believe that as necessary. In the Bible they wore wedding rings, only it was a tablet they called it, around their head, nine pieces of coin in it, but I--to show they were married. Now, I think that's all right.
If women want to dress and--and make themselves look decent, and clean, ladylike, why, I think there's not a thing to that, to me. But when you get to going to put that thing into making it a little pride, then you're wrong. It's your attitude.
Do you women remember here not long ago they had what they called "scandal skirts"? I think they're coming out again, or they got--supposed to be... They're scandalous now instead of scandal. But they used to have a play back not long ago... They had the girls, young women... And 'course, the old ones would do it too, 'cause they're all want to be young. I don't mean you sisters, I mean the women of the world. And they'd cut their--their skirt up high, about a foot high every time, then wear some kind of a underneath garment look pretty. And when they would make a step, it would show this underneath garment with the lace, and frills, or whatever it was on it. Which, you know...

^1008-69 There was a--a girl come to me, which was a Dunkard girl, had just received the Holy Ghost. She belonged to the Assemblies of God, and that was in Fort Wayne, Indiana, where I was married at. And she come to me, a fine little lady, and she said, "Brother Branham, I want to ask you a question."
I said, "All right, Sister, what is it?"
She said, "Do you think it's wrong for a girl to--Christian girl to wear a 'scandal skirt'?"
I said, "Sister, this is one thing I--I just can't understand. What is a 'scandal skirt'?" And she told me what it was. I...
She said, "It shows the underskirt."
I said, "What--what is in a woman that would make her want to show her underneath clothes to some man? What would... What--what business has a Christian girl got doing a thing like that? Could you imagine a Christian?"

^1009-71 Now, look, a man, there's not much to him when it comes to a body. And he, if he went half naked, it would--there wouldn't be no scandal to it. Not holding for men, but they... You know that--what kind of a woman would be tempted by a man with his shirt off and shorts on or whatever he had? The big old burly-looking thing, it looks sloppy and sickly, I--horrible. See these men out here... Well, I think it'd make a woman vomit to look at such a thing. If she had... But now, you take a woman and put her like that, that's a different temple. You understand? All right.
But I think as far as a necklace, or... Now, if you go to loading yourself up like you went through the ten cent store down here with a magnet on you, I--I think that... Excuse that, I didn't mean to say that like that, but that--that's wrong.

^1009-73 If anything turned me the first time against my--made me ashamed of America, was... I was in Switzerland one day, and Brother Arganbright and I had found a good place way down by Lausanne where we'd get a big, fine steak, about so big around, weigh about three-quarters of a pound, I think, for around thirty cents in American money. Oh, we were living like kings. Every day we'd go down there. And all of them there drink wine, you know; their water's no good. And I wouldn't drink that wine, so I got me a little jug from the--a drug store that had distilled water. And I packed that jug wherever I went. I guess everybody thought, "That boy carries his own brand." So I--I had it in my hand. We went down there to this place where all the--selling these steaks, and one day Miss America drove up: About a '28 model Chevy, had a poodle dog setting on the lap and brought that in there, and she had enough... Them two women had enough ten cent store jewelry, great big, long things, and earrings, and hanging way down, and paint; and both of them fifty years old, as old as me. And you'd thought they wanted to be fifteen. But what are they trying to do? They're trying to drive life's road looking through a rear view mirror, looking back to what they used to be.

^1010-74 Now, Christian don't do that. A Christian don't try to be what he used to be; he's not looking where he's been; he's looking where he's going. See, see? Don't pay no attention to what you was then; you've done lived that out. You'll never return to it; that's in the past. And any man that drives life's road looking through a rear view mirror will go to wreck; and so will you on this Christian road. Don't look back what you was; look what you're going to be. Paul said, "Forgetting those things which are in the past, I press towards the mark of the high calling."
Now, but it made you ashamed. They brought this little, old stinking dog in there and set it upon the table. Now, that would make anybody vomit. And fooling with that dog right there, setting it up there with their hands, and then going to eat with them same hands. And the waiter come over there, blabbed off something. Dr. Guggenbuhl was with me; he started laughing, and turned his head.
I said, "What's--what'd say?"
Said, "The waiter said, 'Take that off!'"
They said, "No, she's an American; let her alone." In other words, "She don't know any better." See?
When I come to Saint Angelo at Rome (Now, think of this.), at the Vatican in Rome, Italy, they had a sign up at Saint Angelo: "To the American women: Before entering this catacomb, please put on clothes to honor the dead!"--the Catholic church. See?

^1010-Q-284 284. Question: Brother Branham, where will the Bride be when the earth explodes and burns up? Will it be in a place like the children of Israel were in Goshen when the plagues fell? Will the Bride be on earth while this takes place? If so, where? And will the Bride all be in one place at the time of the rapture?
The Bride, when the earth explodes... The time of the rapture will be the awakening of the dead and the get-togethering of the living, for--with the living, for the rapture to take place. Now, but the Bride... Now, see, one of them is a rapture way back here before the millennium. And when the earth burns up is back here after the millennium and after the white throne judgment. See? The Saints will be camped upon the breadth of the earth when Satan comes up around the beloved City and God rains fire and brimstone from heaven and destroyed them. All right. Now, that's Scripture.

^1011-Q-285 285. Also, Brother Branham, I believe a woman should be subject to her husband. But if a Christian woman has a sinner husband who does not even to one of your services--come to one of your services and won't--and wants his wife to be doing things, cutting her hair, wearing shorts, and going to ungodly places, is this woman supposed to be subject to this man in this way? Please explain this more clearly, as this is a question that is asked often.
No, sister, you are not subject to such a person. No indeedy. For this cause you'll leave everything and cleave to God. Now, the thing... If you want--that man wants to live with you, and you be--stay a Christian... But if he's going to make you wear shorts, cut your hair, and do all these other things, and ungodly places, you seek first the Kingdom of God and His righteousness. You're not bound to such a person as that. "But as long," the Bible says, "as she is pleased and he is pleased to dwell together (You remember that?), let them..."
And now, these, I didn't put the Scriptures down, 'cause I just picked them up (You see?) a few minutes ago. I pick up one now and then that I haven't got time...

^1011-79 But Paul said that as long as they--unbelieving husband has a unbelieving--or believing wife or so forth, let the believing wife remain with the believing husband, as long as it's not contrary now to God. If he's pleased to dwell with her... "Go ahead, honey, if you want to go to church, that's all right; but I ain't going. I don't believe in it; don't have nothing to do with it. But you go ahead; that's all right." But when he says, "You can't do it," now there's a different thing. You're not bound to that then; you separate everything for God.

^1012-Q-286 286. Brother Branham, is it (Let's see.)... for a person who has a--who has a living, divorced mate who remarry before coming unto the Message to minister?
Well, in I Timothy 3:2, if you want to put that down, and Titus 1 to 6 (I wrote that one down.), I want you to read that for this question. See? If a man--if a man desires the office of a bishop or a preacher (something another in church), he's got to have just one wife. That's right. A minister... Now, that's I Timothy 3:2, and Titus 1 to 6. Now, Titus 1 to 6, yeah. All right. Now, notice that the Bible said that that man that's a minister in the house of God will have one wife. Now.

^1012-Q-287 287. Dear Brother Branham, approximately ten years ago God met me now and healed what the gift of love--or revealed what the gift of love was, and same then my prayer is for--that I will return. Will I receive it before I die? Will my husband hear the Word, and what am I to do?
That's more of a question. Now, she said... Now, what it is here, or--she said, "My husband," so I suppose it would have to be the woman that said this. Now, she lost her first love. See? She--she got cold in the Spirit. Now, sister, maybe 'cause you still come to church and do what's right, you haven't lost your salvation, but you've lost the joy of your salvation. David cried to the Lord one time, "Lord, restore to me the joy of my salvation." You still are a Christian, but I--what you want to do, sister, is turn loose of everything that you know how, and seek God, and pray.
"Will my husband hear the Word, and what am I to do?" As I said this morning, just be salty: "Ye are the salt of the earth." Your husband will watch your chaste life, and the husband that's a unbeliever will be sanctified to the Lord by the believing wife. Just seek the Lord, stay humble, and pray all the time, giving God praise, and be kind to your husband as long as he's willing to live with you that way.

^1013-Q-288 288. For Sunday services: If a woman commits a wrong with a... (Now, wait a minute; I'd better read this first to myself. You see? [Brother Branham reads the question to himself "... with a married man, repents and makes it right according to...?... needs of wife and man involved in...?...--Ed.] All right. This is all right.) If a woman commits a wrong with a--a married man, repents and makes it right with her husband according to the Scriptures, does she need to go to the wife of the man involved, even if this wife doesn't know anything of it; or is it the man's duty to tell her first; or does she need to be hurt at all? How far can we go with this restitution when it is over and done, and when friendship is involved?
Well, my dear sister, there's only one thing that you have done which is right. You was involved, I guess, or somebody that you know of was involved, in a wrong act, that you taken another woman's companion and had a social act. And when you did, there you fell from your grace. Then you repented, and you could not repent until you go back to this man and make it right. You've got to take your husband and go to that man, which you did. And that was the thing you should've done; that's Scripture--you should've done.

^1013-84 A lady come to me not long ago from right here in Louisville, that... She's a young woman. She run with a man and--and then she... She knowed she was doing wrong. And she left the city, and went to another city way away, and changed her name, lived with some people. And this man followed her and told her when he got over there, he had the goods on her. She'd still have to remain to being a common-law wife to him or he would tell. (And when she was over there, she got married to a fine Christian man.) And said if she didn't, he would explode the whole thing--threatened her; therefore, she had to live with both men, which she done wrong, instead of showing her colors at the beginning. And she had a baby, and now, the girl's about eighteen years old and don't know which one of them really is her father. Now, she comes into menopause, and it's caught up with her. Now, what can she do? I said, "There's only one..."
She said, "If I tell my husband, he will leave me; and if I--my daughter knows it, she'll commit suicide."
And I said, "If you hold it in your heart, you'll go to hell. Now, suit yourself." There's only one thing to do, is clean your slate. That's exactly right. Be honest.

^1014-86 You know, many times in the visions, how the people come, women and men; the Holy Spirit digs up them things that they've done down in life and (you've heard of it and you seen it, you know. See?)--and tell them things that they've got to do it. They say, "Well, I--I've already made it right with the Lord." But you owe it to your husband or to your wife to go tell them. That's right. You're supposed to confess that.
Now, this person, if she's the one that's guilty, she has did it; she went to her husband. Now, you've cleared yourself, sister, because between... You--you committed adultery against your husband. You went to your husband and cleared yourself to your husband; then you went to the man and the husband and cleared yourself there. You are clear. If your husband continues to--to want to live with you, that's up to him. He don't have to do it now, but he--but if he wants to live with you and forgives you, then you be lady enough to never be guilty of such a thing again. But if he doesn't forgive you, then that's his--that's his own business. He can put you away. Exactly right.
But now, the man that you had the act with, now, he's the one's got to go to his wife and take his wife and come back to you. You've done your part, now it's his time to do his part. See? The second party...

^1014-89 This woman had the act with the man, and she took her husband, confessed it, and went to the man and confessed it, and made it right. Now, the next man was a married man also; now, he's got to go to his wife and take the wife and come back to this wife. Then it's all right. See what I mean? It's made up then. But outside of that, you'll still be guilty, and down in your heart you'll be condemned.
I had a woman not long ago up there that had that since the First World War. And she said, "Oh, Brother Branham." She'd spent hundreds of dollars with psychiatrists and everything. And I was setting there watching her in that room. Meda brought her up there. She was setting there ringing a handkerchief through her hands like that, said, "I feel the world's going to burst, and I..." all like this.
I just kept setting there. I said, "Now, there's something about... You've got something in your life somewhere?"
"No, I'm a Sunday school teacher."
I said, "All right." Set there a little bit and watched. I said, "I see a little green car, and you're with a blond headed man, and a train almost hits the car."...?... She said, "Don't you tell nobody that."
I said, "Your husband was in the army at the time."
She started crying, jumped up, "Don't you say that to nobody." See? That was way down in her subconscious. She said, "I've confessed that to God a long ago."
I said, "But wait a minute. You never done a wrong against God. You done a wrong against your marriage vow. You've got to go back to your husband and make that right first."
She said, "He'll leave me."
I said, "God has left you anyhow. So now, which one do you want to leave you?" I said, "Go to him."
And she said, "Oh, I--I... He'd do this, and I got two children."
I said, "Well, that's all I can tell you. Psychiatrist never pulled that out of you, but the Holy Spirit has revealed; and I never seen you in my life."
She said, "That's exactly right." Said, "Well, I--I just can't tell him."
I said, "Well, I... Glad I met you." Went on in the other room, and she come back in there.
Meda said, "She wants you in there again."
I went there; and I said, "What do you want?"
And she said, "Brother Branham, I can't tell that to my husband."
And I said, "Your husband's a black headed man."
"Yeah."
I said, "He's got the same thing to confess to you."
She said, "Oh, not my husband."
I said, "You'd better go get him and come here." I said, "Do you know a certain woman that wears a pink dress, that works in the office of a certain kind of a automobile company?"
She said, "Sure."
I said, "Don't they call her a certain name?"
"Yeah."
I said, "Two weeks ago they set under a beech tree with a--setting in a little brown Chevrolet car with license number so-and-so, and was in the same act."
She said, "Not my husband."
I said, "All right, you go get him and come here."
She left. A few minutes, here they come back. He said, "It's the truth."
I said--I said, "You see? Now go tell God."

^1016-92 But first, when you come to the altar and remember there's ought, go first and make that right. And as long as this other party here is guilty of not telling his wife... This wife has made herself clear. Now, it's up to her and her husband. But this other man and his wife has to come clear in it. And you cannot... No matter what you do, it'll haunt you as long as you live until you wash it clean. There's only one way to do it: Confess it. If it takes the skin off of you, do it anyhow. Tell the truth, then you've got it right. Amen.
I can hear plenty on the tape saying, "That's wrong." But you just try it one time and see if it isn't. All right.

^1016-Q-289 289. Question for Sunday morning: (Sorry it's this time, but...) At the instant of receiving the Holy Ghost, or the baptism of the Holy Ghost, is there a difference? Does a person speak with tongues? If not always, what manifestation is known?
Well, could you imagine a mother giving birth to a baby and not knowing it? She'd have to be unconscious not to know it. Neither can you receive the Holy Ghost without knowing it. There's something takes place in you. See? There's something that changes you. Your whole system, your whole spiritual system is made new again, and you become a new creature in Christ, as the Bible puts it, a new creation in Christ. You know it.
Now, you say, "Brother Branham, then you don't believe that a man should speak with tongues to receive the Holy Ghost." Not to prove he's got the Holy Ghost..

^1017-96 I would that every member of my church spoke with tongues. I would like for them to do that, and if--I believe if you ask God, God will grant it to you. But let me tell you; I know plenty people that speak in tongues and hasn't got the Holy Ghost. And there's not a minister that's true with himself and with his congregation but what'll tell his congregation the same. The devil can impersonate that.
Paul said, "Though I speak with tongue of men and angels, though I give my body to be burned as a sacrifice, though I understand all the mysteries of the Word, though I give all my goods to the poor, and all these things, and have not charity, I still am nothing. I have faith that I can move mountains and so forth; I'm still nothing." Then he said, "That which is in part will be done away with when that which is perfect is come," or when that which is perfect is made known.
Now, I've got a question on that. I hope I get to it tonight, about what happened when the Seals opened. And I think maybe that'll get it right to you on this question.

^1017-Q-290 290. Question: Brother Branham, what shall we do? Something has settled over me that I cannot break through. Last fall, I dreamed I was lost in white sand. It was getting dark; I couldn't find my way. This dream has stayed with me since last fall. Now, I am as one groping in darkness. My son (E-r-v--), Ervin and wife were included in my dream. Now, they are also in darkness. We are in a desperate--we are in desperation. I believe God will show you what is--what is in our hearts now. (Miss... Oh, all right.) If we are wrong or sinning places, tell us. We want to be right.
I don't know the lady, but I just feel if you're here, lady, that here is your trouble. You have let something happen to you that's made you nervous, because being in "white sands" represents purity and righteous. And you're just letting Satan put one over on you. Your dream proved that there's nothing wrong. You're only nervous, and by doing this and thinking this, you're making the rest of your family nervous. Stop doing it; claim your God given rights. Your dream proves by the interpretation that you are in white sand. Everything's all right. It's you, yourself, nervous.
And you let one member of the family get nervous, it goes to the next member, and the next member, and the first thing you're all fussing and going on. And one member of the family gets kinda upset about something, it upsets the other, and the other, and the other, and the first thing you know the whole family's upset. It's Satan. Then if one member of the family rejoices, let the rest of them rejoice with it. So every one of the family try to do that.

^1018-100 Try, each one of you children, to help your papa, mama. Mama, you... Papa, you try to help the children. Don't let that gloomy, unbelieving spirit get around you. You are Christians. You are borned of the Spirit of God. You're the salt of the earth. You have God given rights. And the Bible said, "If there be any praise, if there be any virtue, think on these things." Don't think about the wrong thing.
And sister, I think that's your trouble, sister dear.
I could dwell on that a long time, but according to what I promised, just twenty minutes... And I'd like to get just as many of these... If it ain't, put it back on the desk and I'll get it again.

^1018-Q-291 291. Some say Brother Branham is the Son of man. I thought the Pillar of Fire was the Son of man. Am I mistaken?
Well, that's a good question, very good. But I am not the Son of man, but a son of man. There's quite a difference. Jesus Christ was the Son of man, the Son of God, the Son of man, the Son of David.
Now, the reason that question probably was asked this person or been said, because people regard me as a seer, which I have never... I've got a question in here just blasting me on that. See? But I--I--I--you--you... When I read these questions you'll see why I answer things the way I do. Until I am definitely led to do something (See?), then I--I say what I must say. But that hour hasn't arrived.
So I am not the--the--the anointed Son of man. I don't claim to be His prophet. Many times I've said it when I didn't think I said it, catch myself on the tape. But I say that sometimes, because if you want to give it in terms, a "prophet" is in the English term is merely "a preacher." Anybody knows that; get the dictionary. See? A "prophet' is "a preacher" under the English dictionary. But under the Hebrew or the Greek, a prophet is "a seer, one who foresees things and foretells things." But under the English interpretation, a prophet is "a seer."
So I don't want to call myself anything but your brother. I am your brother, and you just regard me as Brother Bill, or Brother Branham, or whatever you want to do about that. That--that's fine. That's--that's any... What you believe, keep that to yourself. You see?

^1019-105 And now, what was that other question? I get so wound up in these, I forget what the things were. One of them was, "Was I the Son of man?" and... Here it is I believe. "... the Son of man or was the Pillar of Fire the Son of man?"
No. The Pillar of Fire is the Anointing. The Pillar of Fire... Now, this may go a little deep unless it's some of you theologians, Dr. Vayle, probably Brother here, and some of these ministers here from Arkansas, and the--my good friends around, they'd probably know.
Now, that Pillar of Fire is the Logos that went out of God, the Logos, which is actually the attribute of the Fullness of God. When God become into a form to where It could be seen, It was the anointing of the great Spirit that went forth, Its condescending, coming down, God, the Father, the Logos that was up over Israel, that... He was holy, could not bear sin. There had to be a blood offering right in Eden. Then that Logos become flesh and dwelt among us; and where this Logos dwelt in a human body, which was the Sacrifice...

^1019-108 When man was made in the image of God... And then God came down in the image of man to redeem man; that brought man and God together. Heavens and earth hugged and kissed each other; God and man embraced each other as Fatherhood and Sonship when the Logos became flesh and dwelled among us.
Jesus said, "I came from God, and I go to God." Is that right? After His death, burial, resurrection, and ascension, when the body was taken up to set at the right hand of God... Now, I don't mean God's got a right hand; God's a spirit. But at the "right hand" means "in power and authority of God." That in that Name everything in heaven is named after It and subject to It. Everything in earth is named after It and subject to It, a Name above all names, Jesus Christ.
Now, this Logos that was in Him, which was the Spirit of God, the Anointing, through the sanctifying grace of the Blood, brought many sons to God, which is anointed with this same Logos.

^1020-111 Now, on the day of Pentecost It come down, that Pillar of Fire, and broke apart like that, and tongues of fire set upon each of them, not their tongues, but tongues of fire set upon each of them, a elected, selected group, identified by this Pillar of Fire, showing that God had separated Himself into man. Do you get it? God, the Logos, separating Himself into men; God, not in one person, He's in His Church universal. That's the reason Jesus said, "The works that I do shall you also, more..." Now, I know the King James says, "greater," but the right translation there is "more than this shall you do." God was bottled and confined in one Man, Jesus Christ. But now He's bottled and confined in the whole universal Church of the living God.
Right now, while God is here speaking with us in our hearts, He's in Africa; He's in Asia; He's in Europe; He's in England. Wherever believers are gathered together, there He is in the midst of them.

^1020-113 Now, after His death, burial, and ascension, and the coming of the Holy Ghost, Paul on his road down--which was Saul--to Damascus, he was struck down by a Pillar of Fire, the Logos. And that Jew would've never called that Pillar of Fire, "Lord," unless he knew It was the same Logos that his people followed through the wilderness. See? Now, that was not the Son of man; that was the Logos.
Now, we say this with reverence, and love, and respect. See? As Jesus Christ the same yesterday, today, and forever, and also that in the last days, as it was before Lot's time, or in Lot's time in Sodom, so shall it be in the day that the Son of man reveals Himself again, revealing Himself. Now, in this last day the Logos that was upon Jesus--which He has become from that back to the Pillar of Fire again and has descended down on the earth to (I was going to say something, but I watch the tape. They wouldn't believe that if you told them. It wouldn't make any difference. They... People wouldn't believe it, but I'll omit that)--but has come down for, like an investigating judgment goes on.

^1021-115 And now, this great Pillar of Fire that's absolutely identified even by scientific cameras, that's here on the earth today. There's the picture of It hanging there. I believe it's still there, isn't that right? Is it there? Scientifically proven by the best we got. George J. Lacy, the head of the FBI for fingerprint and documents, said, "I called it psychology myself, Reverend Branham, but," said, "the light struck the lens. I put it under ultra ray lights and had an examination here for four or five days. And the light struck the lens. And this lens won't take psychology." Now, that's identified.
Then watch the works of It. It, among us, proves the same Jesus that once lived in Palestine, the same Spirit was upon Him has come up through a Body until It's come back to Headship again, which He's coming soon to claim the Body. Amen. The Head's coming to the Body. You get it? That will be the Son of God, the Son of man, the Son of David, the I AM, the Rose of Sharon, the Lily of the Valley, the Morning Star.

^1021-117 I am not He; I am His servant. And the Pillar of Fire is not He; It's in Spirit form (See?) which was upon the Son of man and has come now to anoint sons of men, to bring back a ministry just exactly like He said it would be, in order for the Head and the rest of the Body to connect together.
Just like the--like the pyramid as Enoch built. And we find in that pyramid, they never did get the headstone on it. Why? The Headstone's yet to come. The seven steps in the--in the pyramid... We'll go through that some day, and I'd just like to show you how it really is perfectly with the Scripture.

^1021-119 And now, if you notice on your American dollar bill, that great headstone, an eye, says, "The Great Seal." It will come.
And notice those stones... Was anybody here ever at the pyramids in Egypt? Well, if you notice... There, there's hands there that's up back there. All right. Those stones are laying in there so perfect, and that top, where the cupola like in the top of it, when that stone comes, it'll be like a great diamond fitting right down in there just perfect with it.
Now, that stone would not fit down there on that bottom foundation, neither will it fit on the second foundation or the third foundation. It'll only fit on the top foundation, when the entire building has become fitted to the stone. And Jesus cannot come until a church, a body of believers and the ministry that He once...?... will have to be the same as it was then to... And then, that brings... "Them without us is not made perfect," Paul said, Hebrews 11. "Without us they cannot be perfected." They must have this ministry to raise up the Lutheran, Wesleys, and all them down through their ages. When that come, when that part of the where the eagles gathered... "Just as the carcase is the eagles will be gathered," the question was. Oh, it's just perfect. I hope that answered the question.

^1022-Q-2 292. Brother Branham, can Satan use a gift of tongues or prophecy in a person who has the Holy Ghost?
That's a good one isn't it? Yes, sir. If... It must be watched very, very close. If you'll notice in I Corinthians 14:29, you who wants to put it down... See? The--the person who wrote this never signed their name; they just said, "God bless you." See? In I Corinthians 14:29 we find out that any gift in the church has got to be judged first. See? You have to watch, 'cause evil spirits slip in. Because remember, the rain falls on the just and the unjust. The same rain that was sent to ripen the wheat also ripens the weed: the same water. How many knows that? Now, that ought to clear the serpent's seed to you then, how that this son come. I'm trying to pick it out here to get it before my time runs out, but I can't find it: so, how that son was about the serpent's seed. See?
God has a law. Now, on this, in this law of the spirit of Life you have to watch, because Satan slips in.
And Paul, when something was revealed to somebody, it had to have at least two or three judges before it could be told before the church.

^1022-124 Now, also here I might bring this out. I see my... I don't think my Brother's here tonight, but somebody made fun of somebody leaving the Tabernacle and went down to Brother Junior Jackson's for a church. Said, "They went down amongst the 'dead birds.'" Aren't you ashamed to make a remark like that? Ever who you are, if you're my kid here in Christ, I'm ashamed of you. Don't do a thing like that. Junior Jackson is my brother. Don Ruddell is my brother.
Well, the reason of it, because when I set the church here in a certain order, when I come back, to see if I could get the manifestation of the gifts, half of them pulled away from it. Because when you would start to speak, or preach, or something, it got... It was getting in such a place that you could hardly preach 'less there was somebody spoke in tongues, somebody interpreting, somebody give the interpretation; and half of it never even come to pass.

^1023-126 Now, I believe in speaking in tongues. I believe in interpretation, but it must be something directly to the church, not, "The Lord is coming soon," or something--which is all right. But, "Don't use vain repetitions," Jesus said, "as heathens do."
It must be something. "Go, tell Brother So-and-so a certain thing he done and--and to get..." "Why, go tell Brother, Sister So-and-so, when she did a certain thing down there the other day, she transgressed the laws of her husband's--the vow to her husband. Unless she makes this right--right, the Holy Spirit will cut her off." There you've got THUS SAITH THE LORD.
Then bring that sin in. That's when we got a church like it was when Ananias and Sapphira come in. Then we got a church that stands solid.
"Oh," you say, "Brother Branham..." One guy, I told him that; he said, "Well, you put us too much on the spot."
I said, "Ain't I on the spot up there to strangers I never seen in my life? But I got faith and confidence in my God Who sent me to do this, and never one time has it been wrong or never will be as long as it's God." That's right.

^1023-130 Not speaking in tongues and things like that... I believe that those tongues and people that got them gifts, if they're real genuine Christians and interested in it, they'll meet themselves together, because--and give the tongues and interpretations and see what they can do to further the Kingdom of God. They got a ministry of their own, but it don't belong here in the middle of the audience where the--the sinners are being dealt with and so forth. The Bible said, "They'll say you're unlearned."
Sometimes they get so irreverent with it and--and so forth... Not our gang hadn't, but I let them go ahead awhile. I said, "Watch it."

^1024-132 Now, I told the brethren (There's witnesses here know this), I said, "Let it alone. After while I'll--we'll find out whether it's of God or not. If it cannot stand chastisement, then it's a bastard child." Exactly what the Bible said. And when the chastisement come, what happened? Did I tell you that long ago? See? Ask the pastor here.
He said, "What about this and that?"
I said, "Just let it alone. They're babies. We can't judge it, but watch when it really comes to pin down to the Word."
Now, Brother Junior Jackson had a right to disagree with that. He wants his church... The people all want to speak with tongues and things in the audience. That's Brother Junior's troubles; that's--that's up to him. But Junior Jackson believes this Message the same as the--any of the rest of us does. He's one of us. And it's not a "dead bird" to go there. Junior Jackson is a man of God that I love with all my heart. And is not here tonight, so I can really pour it on the way I want to.

^1024-135 And--and Don Ruddell... I don't think Don's here tonight, 'cause they got church of their own. But if I seen every person come to this tabernacle, walk out and go to Don Ruddell, or--or Brother J. T. Parnell, or Brother--any of these brothers here that's our brothers here and fellow citizens of the Kingdom, I'd be so happy I wouldn't know what to do. I'd say, "Lord, fill this one back up again. Let's pour it out and fill up another one." I'd love it. I'd love to see those boys... They're my--they're my children.
Now, J. T. or--or any of the rest of them don't have to believe just like I do; they don't have to do that. As I told you this morning, I don't even agree with my wife, or she don't agree with me. What if I went to table and Junior got apple pie and I got cherry pie. Brother, we're both eating pie; we can agree that, but... And we both preach the same Gospel. His church discipline...

^1025-137 You know, Peter and Paul had differences, not in their doctrine, but the way Peter was behaving hisself. They had a--a little difference in it, but it never separated them. They were brothers. Why, sure we're going to have differences, not differences... I disagree with the Assemblies of God. I disagree with their systems, but there's a many Assembly of God man that's a precious brother. I disagree with the oneness doctrine, but there's a many of those men are precious men.
I agree--disagree with the Baptists, with the Presbyterians and their systems, but in there, there's genuine Christians.

^1025-139 Somehow or another this afternoon I picked up a telegram. I missed it. A brother, a Baptist preacher, said he would--been seeking for a long time to come to a place--or get to a place where men respected God in the--instead of respecting one another.
And a precious brother comes to this church said, "I'll take you to such a place." He was longing to get here: a Baptist. You see, they're scattered everywhere. I wouldn't agree with their system, but I certainly love the party. So don't say that about the brethren.
Now in here, these gifts are--got to be watched. No gift... Have to watch it. Satan can impersonate any gift. Look at these Beatles now going to impersonate Divine healing: filthy, dirty, rotten, borned out of hell. See? All right.

^1025-Q-293 293. Was Daniel the fourth man in the fiery furnace because he was the prophet in that age?
No, it was Jesus. The fourth Man was the--like the Son of God. I don't think it was the prophet, 'cause he was in the lions' den; but I--I wouldn't believe that Daniel was in the fiery furnace. I--I can't hardly... Now, there you could be right, but then that's just my opinion.

^1025-Q-294 294. Brother Branham, in Genesis 6 and verse 12 God said that all flesh had corrupted his way. Does this have reference to divorce and marriage? If so, didn't Jesus have reference to the same thing when He said that, "As it was in the days of Noah, so shall it be when the Son of man will be revealed" in Matthew 24, verse 38 and 39?

^1025-Q-295 295. Brother Branham, will there be any children born during the millennium--thousand years--millennium, one thousand years reign of Christ here on earth? Or will there be any sign on earth--any sin (pardon me) on earth during that time; and will there be people on earth in corporal bodies during that time?
I'll try to just run through them right quick. "Now, in Genesis the 6th chapter, 12th verse, God said all flesh had corrupted..." Yeah, that was marriage, divorce, and everything else. The Bible said, "As it was in the days of Noah, how they married, and give in marriage," and so forth like that. That is one of the signs of the end time, just one of the signs.
Now, if that's all the world was doing, I couldn't call it the evidence of the end time, no more than I can call speaking in tongues the evidence of the Holy Ghost. It is true that there's supposed to come a time when marriage and divorce is just like it was in the days of Noah, but there's so many other things goes with it; it's just one of the signs.

^1026-145 And speaking in tongues is one of the signs of the Holy Spirit, but not an infallible sign of the Holy Spirit, no more than just women and men marrying and divorcing and marrying again. That wouldn't be the only sign. If that's the only one there was, I couldn't call it that. See? Other things has to go with speaking in tongues or any other gift to make it God.
Now, "Will children be born during the thousand years millennium reign?" That's the question in my mind, that I told you the other day. I don't know. It looks a whole lot like it could be; it looks a whole lot like it couldn't be. I'm going to be as honest with you as I know how to be. I don't know to this time. If God ever reveals it, I will tell you. But wait; it has to come from God. You're my children. I wouldn't tell you. I don't know whether there will be or whether there will not be. I can't say.

^1026-147 "... or will there be sin on earth during that time?" No. There will not be no sin on earth. Satan is bound.
"And will there be people on earth in corporal bodies during that time?" Yes, sir. We will have our glorified body right here on earth, eating, drinking, building houses, and--and--and living just like we do now for a thousand years. It's a--it's the honeymoon of the Bride and Groom.

^1027-Q-296 296. Brother Branham, what did Jesus mean in Matthew 12, verse 32, where Jesus said, "Whosoever speaketh a word against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come"? Please explain these verses of Scripture for me. Thank you. And it's got the man's name; he's a minister. All right.
Brother, I'm... You're a theologian, I'm not. But I'd like to say this, that Jesus said, "Whosoever speaketh against the Holy Ghost it shall not be forgiven him." In other words to put it with the rest of the Scripture, "All manner of sin shall be forgiven men, but blaspheming the Holy Ghost shall not be forgiven unto men." Blaspheme of the Holy Ghost is to make fun of, talk about, ridicule, do something like that is when you crossed the line between right and wrong.

^1027-150 Now, if you see the Holy Spirit... For instance, what if the Holy Spirit would come down here and discern like It does, and what if that would be the Holy Ghost, and you didn't believe It was, and you went out and made fun of It and talked about It; I don't care what you ever do, you're finished. And you cannot do it. That proves right there that you're not of God, because the Seed of God remains in the man and he cannot sin. And what is sin? Unbelief. When he sees the Word made manifest, he'll believe It. And he can only...
See, there's only one sin, only one sin. How many knows that? That's unbelief. That's right. Committing adultery's not a sin. Smoking cigarettes, telling lies, swearing, that's not sin. That's attributes of unbelief. You do it, because you're not a believer. That's right. So, see, there's only one sin, and that's unbelief. "He that believeth not is condemned already." No matter what he does or nothing, he's condemned to start with. All right.

^1027-Q-297 297. Brother Branham, is it wrong for a young unmarried-- unmarried (didn't say what) to cut her--their hair? I imagine it's a woman.
Yes. Yes, it's--it's wrong for any woman to cut her hair.
Now, that's just a little short question. Are you--are you's getting sleepy? Well, we'll--we'll hurry just as quick as we possibly can. I was trying to get that serpent's seed so bad.
Pray for our son in...
That's a prayer request. I just picked these up and run, just...

^1028-Q-298 298. Brother Branham, are women allowed to work in public affairs when they have a healthy husband and children? I am asking this question for someone else.
Well, I--I--I--I don't know about that. I can't say. But I--I just have this feeling. Let me say this: I believe, if I was a--a woman and I knowed that my husband was healthy and had a good job, working, I believe it would be a--a great pleasure to me to stay home, take care of my children and make the--and--and--and take care of my children and raise them up, and to love the Lord. And if I had any time from my washing and things that I was going to do, I think I would teach my children how to serve the Lord.

^1028-154 Now, if you've got a--a debt or something that you're trying to help your husband pay for, or something that you have to do that... Well, I think that's fine if you'll try to help him. And--and you live a lady. And I--I think it's hard. No man that's got good understanding wants his wife to get in a bunch, where there's a bunch of vulgar, dirty men and things like that. But if the woman has to get in that, I think that she ought to--her husband ought to know that she's a genuine Christian that can be trusted, a trustworthy woman.
But now, I--as to say that she shouldn't work, I--I don't know. See, there's no Scripture to back that up. I'm just--I'm just passing that opinion. But I think if a woman wants to work and she wants to work...

^1028-156 Now, I'm certainly against women working in these offices where all these businessmen, they carry on, tell them dirty jokes. And a nice, clean woman setting there, and all these smutty dirty things told around like that, I--I'm against that. I think you ought to come out from among such stuff as that.
But now, if a woman can hold herself as a--as a real lady and trying to help her husband do something to meet--some clothes for the kids to go to school, or--or pay off a bill, or something like that, and she wants to work till that's over... Now, this not the Lord, 'cause I don't have no Scripture for this. I'm just saying that'd be my opinion; but otherwise, I wouldn't think just 'cause she wants to work just to run around and have--or--more money to spend, run around, and run to barrooms, or drink, smoke, and carry on; I don't think she should do it. I think she should stay home, try to be a lady, and take care of her house.

^1029-Q-299 299. If Jesus in a second... (No.) If Jesus--if you in a second marriage where both parties are divorced... the--it (r-e-p-e-n--)--repentance--it--is repentance enough, or do you have to end--or do you have to end your marriage relationship to be right?" "If--if you're in a second marriage where both parties are divorced..." I think I've already answered that. See? Yes, already answered that. Where both parties are--are... I just...
I--I wish we didn't have to go through these things, people. I got friends setting right here, out in this audience here that I know... It just nearly kills me to say that, but I--I got to say it. See? And the world is in such a corruptible condition.
Some poor, little, old woman make a mistake and marry some alcoholic and--and they turn that way, or some poor man married some streetwalker and not know it, and then be bound to that woman or man as long as they live. That's a horrible thing. Marriage is a sacred thing.
Many times sinner kids run in and do those things, and then they wonder what it's all about. I--It's... I believe, if the Lord will permit me to explain this marriage and divorce the way it should be, I believe it'll clear up a whole lot of that. It's all... [Blank.spot.on.tape--Ed.]

^1029-Q-300 300. We see... Why can't we sell our house? Thank you. We... P.S. We have prayed and fasted, and--to sell it, yet no results.
Well now, brother or sister (They don't sign their name.), but ever who it is, now, you're trying to sell your property and you've done what you... You want to sell it and probably for to buy some more or whatever you want to do, I don't know. If your objective is right, you're trying buy a home... If you got children or something like that, you want to get them a better home or something... I don't know what it's all about, but I'd say this: If you're trying to sell it, and fasting and trying to sell it, then commit it to the Lord and forget about it. See? Because it might be that God... You might move in somewhere else, and it might not be right. See?
If you're a Christian and trust in the Lord, 'cause you surely are or you wouldn't be fasting and praying. See? So I'd just commit it to the Lord. Say, "Now, Lord, when Your time for us to sell it, You'll send a buyer." Then it's committed to the Lord, take your hands off it and go ahead. I believe it'll work. I'm kinda speeding up here, 'cause I'm just running out of time.

^1030-Q-301 301. Brother Branham, is it wrong for a woman to curl her hair?
I done went through that. Sure, I don't care; just keep it long. See? I don't... I know you're... I don't mean that to be "jokey" with you girls. See? That's sincere. You--you--you want to know, and you're asking me. You got confidence in me or you wouldn't be asking me that. And I got confidence in you, sister, that what I'd tell you, I believe you'd do.
I can't back that up with the Scripture. If you want... If you haven't got pretty, curly hair and you're a woman, you want to look pretty for your husband, for your boyfriend, or something like that, I--I can't tell you about curling your hair or--or what did they call it, tinting it or something? I--I have nothing to say about that; that's up to you. You see? I--I... You just, between... You just ask the Lord what to do, and He--He'll tell you that, 'cause I--I'm trying to explain things by Scripture. See?

^1030-Q-302 302. Please explain I Corinthians 13:8-12. Now that the perfect Word is restored to the church are--are these verses fulfilled?
Now, I think I just went through that, didn't I? "And when that which is perfect has come, that which is in part shall be done away with." Paul said, "Though I speak with tongue of men and angels, and I do all these things here... But when that which is perfect is come..." Now, is there anything perfect but God? No, sir. Is God the perfect? In the beginning was the [Congregation replies, "Word."--Ed.] and the Word was with God, and the Word was God. The Word's still God. See? All right. When that which is perfect is come, that which is in part is done away with.

^1031-Q-303 303. Brother Branham, is it wrong to have a flattop haircut?
I suppose--I suppose this is a man; I--I hope it is. Well now, some women do that. Sure. I was going up on a bus one time when I was state game warden here. Going up here... I was setting there, and a man was talking like that, had a welder's cap on, and I was just talking to him. And he was going ahead smoking a cigarette, had a welder's glasses pushed up like that. Was right up here around Sellersburg. And I was setting there talking to that fellow. He said something there, and we all got to laughing; I hit him on the leg; I said, "Boy, that--that really takes the cake, doesn't it?"
And I was setting there like that, and the--directly some--a woman setting across there said, "Say, Ruth, are you going to...?" Had on overalls, great big, burly just like a man, setting there smoking a cigarette and blowing it out her nose, I thought it was a man. Telling about dropping a acetylene torch and doing something, hitting on somebody's head and knocked the what-you-call-it off, and started laughing. I laughed too and slapped her right on the leg, thinking it was a man. I didn't know the difference. You can't tell them. And the Bible said, "Any woman that puts on a garment pertaining to a man, it's an abomination." There we are.

^1031-167 No, brother, if you want a flattop haircut, I'll tell you; You just wait till you get about my age, you'll have one. And so... That's all right. I didn't mean that like that, buddy. Bless your heart if you believe Brother Branham tell you the truth. I don't think God says anything about man, his--his covering is just as long as he cuts his hair. If he lets his hair grow down long like a woman, the Bible says it's a shame for a man to do that.
But now, if you--as long as you got your hair and you're a little boy... And--and I know I've said a whole lot about it: "And you, Rickys, with that flattop haircut," and all like that, and things like that, but I--I just say that. See?
I don't--I don't think God cares how a man cuts his hair, as long as he cuts it, because his head is God. But a woman's head is a man; therefore, she must... And if she cuts her hair, she dishonors her head. Then a dishonorable woman should be divorced and got away with. That right? So if a woman cuts her hair, she has--her husband has a absolutely Bible right to put her away in wrong living: a dishonorable person. How many knows that's the truth? What the Bible said, for she dishonors her head. No dishonorable woman should be lived with.

^1032-Q-304 304. Brother Branham, when Isaiah spoke to the daughters of Zion (or spoke to, I mean, she--I guess they meant "spoke of") the daughters of Zion about the crisping pins, curling hair, and instead of a well set hair, baldness; instead of a... Will that apply to today or is the old Bible of no effect as some say?
The old Bible is always in effect, and every Word that God says is in effect. Yes, sir. Only thing it does from the new Bible to the old Bible, it just magnified. Jesus said, "You have heard them say, 'Thou shalt not commit adultery' (you had to be in the act); but I say unto you, whosoever looketh upon a woman to lust after her has committed adultery with her already in his heart." What great outstanding things these are.
Now, I've got to close, friends. It's getting a little bit too late. Now, that's too long a one. Let's see if I get something else. Let's see.

^1032-Q-305 305. Brother Branham, how should women (Oh, my.) wear their hair? Again, just any way you want to. I Timothy 2:9. See? "Let the women adorn themselves in modest apparel. "I want to--I want to wear mine pleasing to God. (God bless you, Sister dear.) Thank you. May God bless you. Pray for us." And the person signs her name.
Sharon, sure, sis, God bless you. Wear it just long as it's long, sister. It's a little girl. God bless you, honey. It's okay, you go right ahead.

^1032-Q-306 306. After the Bride is raptured will any of the foolish virgin be saved or will they all be lost?
No. See, everything will be finished for the Gentile church when the Bride is taken from the earth. The Spirit of God leaves the earth: "He that's filthy is filthy still; he that's righteous is righteous still; he that's holy is holy still." In other words the sanctuary becomes smokey, where the--the Attorney stands to plead the case. Christ leaves the sanctuary; His day of mediatorial is over. The rapture comes; He leaves from the sanctuary, goes forth and takes the Book of Redemption, and claims everything He redeemed. There's no more mediatorial work. How many understands that? I got it on one of the Seals--or one of the... Yeah, the Seals, I believe it was, that Christ comes forth to claim His mediatorial work.

^1033-174 Now, just a minute. "Will the foolish virgin be saved." No. Whatever happens she--happens now. After that time she's in the state... Now, she will have to go through the tribulation period. And the reason of it is, is because she has rejected the Atonement in Its fullness. She is a believer, a professed believer, but she will have to go through the tribulation period. The Bible said, "And the rest of them, the dragon spurted water out of his mouth to go and make war..." And what an hour that is. The...
There's never been a time in history where that the nominal churches has become so hungry to find the baptism of the Holy Ghost. I--I speak for the Christian Business Men. Constantly, it's Presbyterian, Lutheran, Catholic, and all, Baptists by the hundreds, Church of Christ, Nazarenes, Pilgrim Holiness, Seventh Day Adventists, every one of them flocking in trying to find... See?

^1033-176 Now, this is a striking thing. Please don't take it as a doctrine, but do you understand what the Scriptures said would take place when that did? Time was over. For look, there was seven virgins--or ten virgins went out to meet the Bridegroom, and half of them had oil in their lamp, half of them didn't. That's the part of the body that's dead and the part that's alive. The five's wise, when they--the cry come, "Behold the Bridegroom..." they all trimmed--woke and trimmed their lamps to go into the wedding supper. But when the foolish virgin said, "Give us some of your oil, our lamps is gone out. (See?) Give us of your oil," they said, "Not so, we just got enough for ourself. Go buy it." And while they went to buy it, the Bridegroom came.

^1033-177 When the proclamation went out, the decree, "The Bridegroom's coming," everybody wanted to get right, right quick. Ain't that the hour when the handwriting's on the wall.
"Oh, we want the baptism of the Holy Ghost." "We want this, that or the other." But while they went to buy It, the Bridegroom came. The wise went in, and they were left outside where there'll be weeping, wailing, and gnashing of teeth.
I got just beautiful questions in here to go with that: "Who was the man with the robe on that come in, that didn't have the wedding garment on?" And all those questions that tie right into that.

^1034-Q-307 307. Should a person pay tithes to an individual, or should a Christian work?
Sure he should. He's the one man that will work, is a Christian.
"Pay tithes to an individual?" It depends on who the individual is. See? That's right. In Hebrews 7, the first time tithings was talked about in--in a stand that we... Wait a minute, I believe, number two question. No. Uh, uh. No. For Brother... Said, "Two questions for Brother Branham."
When... In Hebrews the 7th chapter, when Abraham, returning from the slaughter of the kings met Melchisedec, he paid Him a tithe. That was Melchisedec, the King of Salem, which is King of Peace, and King of Righteousness, which was nobody but God Himself. See?
But when you pay tithings... Really, where you owe tithings is where you get your food. "Bring ye all your tithings into My storehouse, saith the Lord. (That right?) And prove Me wherein saith God, that if I'll not open the windows of heaven and pour out a blessing that you would not have room enough to receive it." I challenge any man or woman that's not a tithe payer to accept that.

^1034-184 I could stand here till in the morning, telling you just what happened when I seen that, and what condition I was in. But just as loyal as I ever could, I paid tithes. And when I took my own money from the church here or from my campaigns, I'd take more... I'd give a tenth. Then I'd give it out to the ministers, and give the rest of it to ministers. Then when I couldn't do that, then the thing I did, I kept ten percent and give God ninety. And then, when the law told me I couldn't do that, I'd have to take... And if I did, it was going to be charged to it, then I had to take and bypass it into foreign missions and so forth, and then just take a wage out of that of a hundred dollars a week; and I pay my tithes from that.
Yes, sir. I believe in paying tithes. It's one of God's blessings that's proven to be a blessing. You say, "That's of the Old Testament." It is of the New Testament too. Yes, sir.

^1035-Q-308 308. Dear Brother Branham, if a baby is born of a--out of wedlock, can this child ever be saved or go in the rapture?
Saved? Why sure, I believe the child could be... The child can't help what's been done. That is true. But I... About going in the rapture... Saved, I'd say, "Yes." But in the rapture it's a predestinated seed that goes in the rapture. And I can't believe that adultery was a predestinated seed. You understand? See? I believe the people can--the baby can be saved; it has no--no rights of its own. It's a awful act and things.
But now, in the Old Testament when a baby was born a bastard child, it could not even enter the congregation of the Lord for ten generations, four hundred and something years, that curse was so bad. Just think of that. A innocent baby, its great, great, great, great, great, great, great, great, great grandchildren, just think, the baby's great, great, great, ten great grandchildren could not even come in the congregation of God. That's right.
But you see, there was nothing there strong enough to forgive that sin. The blood of the Old Testament did not forgive sins; it covered sins. But the Blood of Jesus Christ divorces it. That's different now. When the Blood of Jesus Christ comes in, it's the different.

^1035-Q-309 309. Brother Branham, we want to be close to your Message as possible. Shall we move to Arizona or Jeffersonville?
Suit yourself, either one. I sure love you; I don't care where you go, what you do. But now, as advice, I believe I'd come to Jeffersonville. If you're going to move anyhow, I'd come to Jeff. I believe I'm here more than I am in Arizona. That's fine.

^1035-Q-310 310. Brother Branham, is--is it too late to preach to sinners anymore?
No. No. Don't get that in your mind, brother. Keep on building on the house. Keep doing everything you can. Just keep on going till you're called away. See?

^1036-Q-311 311. Question number 2. Should the saved separate themselves from sinners in worship? Should the saved separate from sinners to worship