Sermon Texts (Adding Now)
Sermon Texts Beginning With C
Condemnation By Representation (60-1113)
| Condemnation By Representation (60-1113) |
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1-1 ...?... I want to... So nice to be in the church again this morning and to have this time of fellowship around these great articles of God. And now, we are never in a hurry here around the Tabernacle, you know. We kinda take our time, and sometimes it gets a little tiresome for those who are standing up, and as they can, or possibly can, move out at times and give the--somebody... 1-2 The children would want to come up a little closer here, I think we can accommodate a few more; and here's two extra seats, three, about four up here on the platform, if anybody in the back would want to come up here, be comfortable, or if somebody's a little backward, being their first time in the church, and some of the elders would come up here and set down... We'd be glad to have them up here so it would give somebody else a seat. Some of the deacons or--or some minister or so forth that would come up here, it might be an opportunity to give someone else a--a seat that's standing. And some of the people are still coming around trying to get in the lot in the back. When they see the aisles blocked up, then they go away and they miss...
1-3 Now, here's an extra seat up here in front, I believe. Is that right, young lady? Right here's a seat here in, right in the front, right here. And I see Brother Wood is getting up; there's two more right up here. Just keep moving right on up this way. Two more right up here in the front, if anyone wants to come forward. There's one, two, three, three seats open here, possible four at the platform. And if you'll come up, well then, that'll open up some seats from the back, 'cause many times the people come in after the service has started. They'll look around at the back door and then go back out again, and they miss the services. Here's one over here, one right in the center. Yes, one, two, three, four, five, that makes five seats empty now, up here in the front. You come right on up; just make yourself feel welcome and at home.
2-1 Now, we are looking forward to the oncoming meeting, anticipating great blessings in the future, this coming meeting of prophecy. Now, this morning I told the folks I was going to pray for the sick. And this will be the last opportunity I'll have now of praying for the sick in the church until after the meeting. During the time of the meeting, we want to keep it on the prophetic line, if we possibly can. Then after that, I think maybe--maybe before Christmas, I would like to maybe have another little couple night's meetings on Daniel, here at the church, because maybe, the first of the year, I'll--I'll be leaving again and I know we don't have too much time left. 2-3 And Mr. Morris, which was healed of cancer of the throat... He was an acrobat, married into Dr. Adair's family (my friend here in the city). And they'd operated him for cancer of the throat, and he was dying. And the Lord led me down to his house, six, seven years ago, where he was lying at his sister's place, dying with cancer of the throat. And now, I come in on him up here at the barber shop the other day, testifying. Said, "I couldn't even swallow" and he said, "In five minutes after I was prayed for, I eat my dinner." And said, "It's never had a trace of it since." He runs the Wayfarer Motel. And he said, "Billy, I hear you got a meeting coming up, and any of your people that'll call in here, I'll give them the cheapest rates." He's got a new motel here, and give them family rates and--and so forth. And I took his cards, and they're at the office, and so forth, and we can contact and get in other places where we after that reservation's run out: where we can get the best of prices, the best accommodations to suit what they--your friends think is best.
2-4 Many of you, of course, will probably have some of them in your own home. And that's mighty nice, if you can take care of someone. It's--it's more comfortable like at home, you know, when you can have Christians and fellowship. And then you can kinda go--or run over the Scriptures together. I want you to, each one, bring your book, bring your pencil, 'cause we're going to give times, dates, Scriptures, on the Seven Church Ages, the Church Ages, seven last church ages and how they're heaping up.
3-2 Now, next week I've got to go to Louisiana, you know, for the meeting down there. And I'll be at Shreveport, Louisiana, from the 24th through the 27th, at Shreveport, Louisiana, with Brother Moore. And that's just a regular evangelistic service. And then I get back here on the 29th or the 30th, and on the 4th of December we begin here. Now, there'll be a morning message.
3-4 We know that we're living in a very strange time. And we--we know that by the--the way that things are heaping up. And now, in this... And what I say from the Tabernacle (if there be strangers here), the reason I bring these messages and so forth at the Tabernacle and not out in the field of evangelism is because this is our home base here. And here I feel that I can preach doctrine the way that I see it, way I believe it. 3-6 I said, "If a Roman Catholic, if he is depending on the Catholic church (which is their fundamental doctrine), but if he believes that that Catholic church is going to save him, he's lost; but if he's got faith in Jesus Christ God's Son, and depending on Him for salvation, he's saved. If a Methodist, or a Pentecostal, or a Baptist, if they're depending on their church or organization to save them, they're lost; but if they're depending on Jesus Christ and accepted Him... Because it's your own personal faith in Christ Jesus that saves us, whether you are Baptist, Pentecostal, Lutheran, Catholic, Jew, or whatmore; it's your personal faith in Jesus Christ. 4-1 I--I... This is magnetic tape too. It's going right now. So I'm sure that everybody clearly understands that. But when a person is preaching a doctrine, then you've got to stay with your own belief. If you don't, then you're a hypocrite. If you say something because someone else says it, and in your heart you don't believe that, then you're a hypocrite because you're saying something that you don't believe. I'd rather be--be criticized a little upon things that I do believe than to be a hypocrite in the sight of God trying to compromise with someone else. 4-2 And now, on these meetings here, you may disagree with some of these things tremendously, but don't--don't fall out with me, 'cause I--or 'cause I--I love you; and that's right. Now, I think I make it clear that I believe each one of you, if you're a Catholic, Protestant, or Jewish, or whatever you are, if you are depending on, and have accepted Christ as your personal Saviour, you are saved; for it's by faith are we saved, and that by grace. And so our churches won't--our affiliation of churches won't mean much. But I think in this, if you'll come and not be prejudice, just set, you'll find out that that very church denomination is what's got us all tore up the way we are now. That's what's brought the trouble. See? And if we just leave it the way it was... 4-3 Now, I'm putting off something here, and I--I want to make a quotation. And I'm sure that you here at the Tabernacle, my friends, know that I don't say this to say, "See, I told you." I--I don't mean that. I hope I never get to a place that I make myself before people as a know-it-all. If I ever get like that, please somebody come, and correct me, and straighten me out, and say, "Here, wait a minute." See? I don't want to be like that, but when God says anything, and it proves to be the Truth, I--I like that to be known; because it wasn't I that said it; it was He that said it. 4-4 Now, I was... And as I said last Sunday, I believe it was here, I've been in this pulpit for twenty-eight years, and never one time did I ever mention politics, on no way at all until last Sunday, and I told you people just to pray before you went to the polls and vote. I went down to Brother Wright's the other day, and I guess he's one of the oldest, he and Brother Roy Slaughter and a few of those that's knowed me all these years, and Brother Wright never knew how I voted; he never knew whether I was Democrat or Republican, and that's a second home to me. [Brother Wright said that Brother Branham never told him how he voted, and Brother Wright never told Brother Branham how he voted--Ed.] It's so insignificant, that's the reason, Brother Wright. [Brother Wright speaks again--Ed.] Thank you, thank you. I never... No one knowed how I voted; because both parties, neither one can brag.
5-1 But last week, the reason I was expressing the way I did, there was more than politics included. I'd like to read you a prophecy that was given. I got on... And many... By the way, Mr. Mercier and many of them are going to take some of these old prophecies, and dig them out, and revise them a little, or bring them up to date, and put them in papers. I'd like to read some things that I'd like for you to--to... This one first. I'd like to read something to you.
5-2 We will be in war with Germany. Watch Russia. (Now, that's...) Communism, Nazism, and Fascism... Watch Russia. But that is not the main one to watch.
6-1 Now, look what happened now. In... President Franklin D. Roosevelt took America to England's tea party. That's right. Germany never picked on us; we picked on them, throwed the whole world into a war, to cause a world war. The Germans built the Maginot Line, which there--any veteran here knows what she took there at the Maginot Line.
6-5 I do not think that Mr. Kennedy will have much effect now, because he'll make a wonderful president in order to bring in the others to get a scene set just like they have in England, like they did Mexico, like they did everywhere else, like that. And the American people, so unstable, not spiritually; they're smart, but too smart for their own good. Intelligence swings backward sometime and backfires. So they... (I'm preaching on that this morning, in a little bit.)
7-3 And now, let me bring something else. I haven't got it written here, but on magnetic tape (And this is taped too.)... In 1956 in Chicago, Illinois, standing at the--that Lane Tech High School (They were there.), I said, "This year is going to be the changing point of America. I've just come from overseas--don't know why I come. Come back; canceled my meetings in Africa and around--come back."
7-6 So I think that these messages on these Seven Church Ages is timely. Let's be in prayer and study. Now, if you disagree and say, "I think Brother Branham's wrong," that--you got a right to do that; but before we do it--before you do, let's search what the Lord has said with the Scriptures. See if... And then the prophecies, what was given, that would come to pass, and look to see where they come to pass or not...
8-1 And the Americans... And the Germans built the Maginot Line, and they... And Americans taken a hard beating there but finally overcome. Exactly right. You veterans brethren know that, and you all at the D-Day and so forth, and when they went in.
8-4 Let us bow our heads now, for a word of prayer. Our gracious Lord, as in one way I--I feel shaky to know that this world is at the end-time. I would not know what nation to flee to. There is no more refuge, only, looking up. For it is told us when these things begin to come to pass, then look up, for our redemption is drawing near.
8-6 Forgive us of our sins, as we have forgive those who have sinned against us. And we know now, Lord, that we see the outside world, knowing that it had to come to pass; there's no way of stopping it. Though we speak against it and give a voice against it, yet we know in our hearts according to Thy Word, it's going to be anyhow. For Thou has said so. But in that day of the judgment, when God's great magnetic tape will be played, we want our voice against wrong and for right.
9-1 I want to call your attention this morning to some Scripture found in the Book of Genesis. And now, I'll try to hurry right through on this message, the Lord willing, because we want to pray for the sick and have baptismal service. I want you to turn to the first book of the Bible, the 1st chapter of the Book, Genesis the 1st chapter. And let's start reading from the 9th verse.
And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
And God called the dry land Earth; and he gathered together of the waters and called He Seas: and God saw, that it was good.
And God said, Let the earth bring forth grass, and herbs yielding seed, and fruit trees yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
And the earth brought forth grass, and herbs yielding seed after his kind, and the trees yielded fruit, whose seed was in itself, after his kind: and God saw that it was good.
Now, I want to take a text upon the subject of "Condemnation by Representation." And may the Lord add His blessings to His Word.
9-3 Two or three weeks ago, I was crossing the western states, and I was looking along, as driving by myself, going to meet the Christian Business Men up in Idaho, and I was amazed as I watched the billboards, the advertisements. You can almost look around and see what's on people's mind and what's on their heart. As I've often said. "Let me go into a person's house, and let's see what kind of music they listen to; let me see what kind of books they read, and what kind of songs they sing; what kind of pictures they have in their house; I can just about tell you what the nature of that person is. See? It's because they... No matter what they testify contrary, the fruits prove what it is." And I notice that we are a great scientific nation, scientific world. And I noticed on the billboards, especially in the western corn-belt and so forth, it was a picture of a man holding an ear of corn, shelling off the corn, saying, "Man, what corn this is." And it was a--a noted hybrid corn.
10-1 Somehow, while thinking on that, riding along by myself, and you can't keep your radio on no more because (especially in localities where there's just every station's this old boogie woogie music and all that stuff, you know, the rock-and-roll, and you just don't have)... 'Less you just happen to tune in just at the hour and you get the news and weather, then you have to turn it off again. So I believe maybe the Lord was helping me, and I wrote on the back of my road map, "hybrid" because something struck me when I looked at it. Such fine great big grains of corn, I thought, "That's so much different than the corn we used to raise."
10-3 Then I got up into the mountain, and--and one of the guides that was with me, he was a chicken raiser, and he--raising chickens. Then he just guided up in the mountains for the pastime: very fine man. 10-5 And most people now, who wants to have a delicious chicken dinner, goes out in the country and buys themselves a chicken that's got feet, can scratch and wings can fly; and it's--it's--it's a chicken, the way that God made it. But it's the hybreeding of the chicken has brought it to just breast, and it topples around, and has to keep it on screen. They can't put it out; it can't scratch. It can't make its living. And the meat has so bad till they can't use it; and if the chicken is made a laying chicken, its eggs will not hatch. And then another thing, the chicken lays itself to death in a year; it only lives a year. And I thought, "Well now, that's some chicken." Hybreeding, tearing up what God has made. 11-1 Then we had a string of mules that we packed with, and I noticed that the mule is hybrid also. Don't never lay it on God a-making a mule. God never had anything to do with that. No, that was man. The mule don't know where he belongs. He--he can't reproduce himself again. He's--he's a hybrid. See, he--he don't know who his father was nor his mother was, and he can't reproduce again. He's just a mule and he's on the skidrow to death. And no matter how much he tries to bring forth his kind, he can't do it.
11-2 That's all contrary to God's Word. God said here in Genesis 1:11. "Let every seed bring of its kind, for the life is in itself." Let every seed bring of its kind. But man is trying to show that he's smarter than his Creator. He wants to prove that he knows more about this thing than God does. So therefore, he's constantly, through science, trying to show God that he knows more about it than He does. And God just lets him go on through his scientific research; and in doing so, he kills himself. God lets his own ignorance kill himself.
11-4 Now, God, when He created His church, He created a Pentecostal church. That was the original: A Pentecostal church filled with the Holy Ghost, men and women led by the Spirit of God. Man couldn't leave that alone. He wanted to hybreed the church. So he bred in the world with it: theology, doctrines, denominations. Oh sure, it makes a prettier church, my, yes, how much different it is from the original church. 11-6 That wasn't God's plan in the beginning. He never sent one of them to any seminary. He sent them to an upper room to wait there until the Holy Ghost came upon them to be ordained ministers of the Lord. But hybreeding, bringing the church to theology, instead of letting the Holy Spirit lead it, they bred in bishops, general overseers, when the Holy Spirit is God's original Leader of the church. But they hybrid the church like they did the chicken, like they did the mule, like they did everything else: hybreeding it, making it different, breeding in the world, the things of the world, basketball games, and soup suppers, and--and bunco games, and all kinds of things of the world. It's true it's prettier; it's a bigger building, a polished class of people. Their singing may be more orderly in the notes and so forth than the--the old fashion Pentecostal with the tambourine and the guitar, but it hasn't got the seed. It hasn't got the ring to it. They explain away all of it. "This is better than that was." Like they tried the hybrid corn, "It's better than the old was." It wasn't better. The life in it wasn't better. The outside might've looked better, but the life wasn't right; and we're talking about life.
12-1 The life isn't right in hybreeding. God wants it in the way that He made it at the beginning. So the church has been hybrid. And now, it comes to a place to where that the church is more like a lodge than it is like a Pentecostal blessing. The scholars are more educators than they are preachers. They are more of a place of--of getting great scholarship: "Our pastor has a doctor's degree," or--or something like that of theology; and they cannot breed themselves back. As beautiful as it is, they cannot come back to theirself. How would you... They cannot cross themselves.
12-3 Can't cross itself back... When the grain was first planted; the second place they come in, then hybrid it. And the first thing you know, it can't never come back. I ask any scholar to go with me through history. Any church that ever left its original foundation has never been able to come up again. When God sent Luther, and he had a revival, he swept the world; but he organized it and hybrid it with the world, like the Catholic church. And when he did, what did he do? He produced a bunch of renegades, hybrid: and he never has rose and never will rise.
13-1 The Anglican church, the same thing off of Calvin, when they had a revival it was fine. (Brother Simpson, packing it in his pocket now, from Canada.) The Anglican church now, they've gone in, the ministers and all of them, to drinking. They mix their beer, gin, and stuff together right in the church, have parties and drink. What is it? It can never go back to its original again because it's hybrid with the world. It's lost.
13-3 A few years ago we had a Pentecostal church that was on fire; but what did they do? They hybrid it, denominated it, brought it back into the world. Now, what have you got? Just exactly like God did with the mule; it's on its devil's skid row. It'll never return. It's finished, denominated, and broke down, and now they got finer churches.
13-5 The ignorantest thing I know of is a mule. He has no personal feelings at all. He will "hawm" around you until the last hour of his death to get to kill you. He don't know nothing but "gee" and "haw." He has no sentimental feeling. He don't know who his papa was, who his mama was, and where he's going, or where he came from.
13-7 Hybrid; just a mule. Don't know where he come from; he isn't pedigreed. He can't be pedigreed, but a horse is different. Yes, sir. You take a fine stock pedigreed horse, he's just as gentle and nice; likes to get out there and prance around, you know, and comes back, lays his head over on your shoulders, and nickers, and carries on; he's--he's a fine animal. He's faithful, stand with you. Why? He knows he's got papers to show that he's pedigreed. Amen. He's got it wrote out that he's pedigreed. His blood is pure.
14-2 He tries to obey. You can take him out in the shows and almost make him to be like a human being. He will bow, prance, jump. You never seen a mule doing that. You don't see no mules in the show acting like that, 'cause he hasn't got the quality to start with.
14-4 Now, on this hybreeding. You know, Eve was the mother of hybreeding. She misbred the human race. You know, after she had did this evil thing and... (I know this is on tape so we'll make it baby form for them, if we want to.) But when she had this affair with the serpent, which was not a serpent, a reptile... The Bible said he was the most subtle of all the beasts of the field. Science trying to find now, the--the bones of some creature between a monkey and a man, and applying it to colored race and so forth like that, they're as ignorant as they can come. The serpent was a man. 14-6 Isn't it strange that they found great giants in the land after this? I wish Josephus, the writer, would've thought of that. Where'd those giants come from? The seed of the serpent. The Bible said that He would--he would cause the seed of the serpent... The seed of the serpent, the serpent had a seed, and the seed of the woman... But we'd better leave them alone. They don't believe it, so we'd just take them on their baby-form. But when she did that, she polluted the whole thing.
15-1 Now, don't get into that ridiculous thing, please, an apple tree. As I've often said, "If eating apples caused women to realize they were naked, they had better pass the apples again," because it's--it's time. I don't say that to be rude, but I'm saying it to--to make a point, that it's the truth. It wasn't apples. Let's not get that ridiculous about it. It wasn't no apple tree; but let's take it on another tree so we can bring it out and fulfill our text.
15-3 That's the way many people do today. See, they take what the Bible says and what man says: makes a hybrid faith. And when they do, they bring it back... Oh, it makes a beautiful church. Sure, but there's no Life in it: dead. A hybrid faith: "Oh, I do believe that God was, yes; but now He's not a healer today." That's hybrid faith. "I believe that He gave the Holy Ghost to the Pentecostals back there on the day of Pentecost, but that's not for us today." A hybrid faith, condemned by God, hybrid, no good. Stay away from it. It's evil. It brings in doubts, "Maybe I'll go up and get healed. Maybe the Lord will heal me." That's hybrid faith. It's no good. That's church faith. We want God's faith. God said something, and that's the Truth; stay with it. Amen. 15-5 Hybrid faith. It'll read Hebrews 13: it say, "Jesus Christ, the same yesterday, today, and forever." Hebrews... And then the hybrid faith comes in: "Well, in a certain way, He's the same yesterday, today and forever; but He's not... He can't heal today, 'cause that's out of His program." But genuine faith will say He is the same. It's not hybrid. It's not... It's not all churched up with theology of man, not mule religion: man's word and God's Word mixed together.
16-1 Like the perverted vine, Jesus said it wasn't so at the beginning. And it isn't so at the beginning. God wanted every seed to bring its kind. And we hybreed anything; we ruin God's program.
16-4 A woman that's married to a man, or a man married to a woman that'll cross the lines of holy wedlock, and bring in a illegitimate child, the generations will not come into the Kingdom of the Lord until ten generations. Deuteronomy 30--23:2.
16-7 Jesus said, "If you have the faith of a mustard seed..." Why did He like a mustard seed? Kale and spinach mixed together makes rafe, but mustard won't mix with nothing, Mustard--genuine mustard, you ain't hybreeding it; it's mustard. Men who are born of the Spirit of God is God's sons and daughters. They don't mix with the world, They're not hybrid; they stay with God; they stay with His program; they stay with His Spirit. They don't want none of the hybrid stuff. Don't make any difference how big and polished the other churches look; how big and polished the congregation looks; how glamorous and what great gatherings they have, that don't phase them a bit.
Teach me, Lord, to wait; when hearts are aflame.
Let me humble my pride; call on Your Name.
Teach me not to rely on what others do,
But wait in prayer for an answer from You.
For they that wait upon the Lord, shall renew their strength;
They shall mount up like wings with an eagle.
They'll run and not be weary; if they walk, they'll not faint.
Oh, teach me, Lord, teach me, Lord, to wait."
17-1 Don't be carried away with hybrid stuff. It's not right. It'll finally come to its end; it can't go back. When it's hybrid, it's finished. It can never reproduce itself again. If it does, it's a dwarf. Look what the... Look what Wesley revival, when we get in that Philadelphian Age, what a revival they had. Look at the next revival. Look at the next revival. Just keep dwarfing, dwarfing, dwarfing, dwarfing till now, look where it's at now.
17-3 Those things are not in the Bible, those doctrines. But to be popular, to make themselves a church, to line them up as they are now with the Confederation of Churches, to bring themselves in to make them like the rest of them, they did that and dwarfed themselves: keep dwarfing.
18-1 God said the church in its whole, "You even make me sick at My stomach. When I have give you the Holy Ghost, and you interbred It with the world and let the things of the world creep in, I'll just spue the whole organization out of My mouth. But fear not little flock, the one who's kept the commandments of God; it's your Father's good will to give you the Kingdom." Stay with the Word. What the Word says, stay with It. Don't you interbreed that with nothing. I don't care what bishop, what archbishop, what man says anything about it, stay right with the Word.
18-3 Now, you show me one place in the Bible where anybody was ever baptized in the Name of the Father, Son, and Holy Ghost. It's not there. It's manmade theology that's been hybrid into the church, giving a chance for a idol, like's coming into the nation now.
18-6 Sprinkling, whoever heard of that? Accepting water baptism by immersing, taking it away from there, and making it a sprinkling. Whoever heard of giving the right hand of fellowship to bring them into the church or by letter? Nonsense. It's hybrid. We must all come the same route. 19-2 As I've often quoted David saying--David duPlessis saying that God don't have any grandchildren... God don't have grandchildren. God isn't grandpa. Nowhere in the Bible said, God's Grandpa. So what have you got that extreme trinitarian idea: God the Father, one; God the Son, another; the Father, then God the Holy Ghost. That makes God a grandpa. God don't have grandchildren: God has sons and daughters, no grandchildren: Sons and daughters. He don't accept grandchildren. Every fellow must come the same way the other one did. You got to be a son or a daughter. So you see, hybreeding, what it's done? Just the church. We's all condemned through Eve through hybreeding. That's exactly right. All of us come to that spot through Eve. Eve caused the whole human race to fall. Her and Adam are one. She... It started with the woman. It'll end with a woman. [Blank.spot.on.tape--Ed.]
19-3 One man in her called the man of sin... They forgive sins on earth, taking the doctrine and giving out to the people and they drink it. The peoples of the earth, the kings, the Bible says, has been made drunk with the wine of her fornications. What is her fornications? Her untrueness. A woman commits fornications lives untrue to her husband. A church that commits fornications preaches something that's not God's Word: hybreeds the church.
19-5 She caused it all. Many times I've heard people say, "Then, Brother Branham, because Adam and Eve did the evil, hybrid the Word of God, and caused us to get in this condition, God's unjust if He condemns me. I had nothing to do with it. I never sinned, It was Adam that sinned." The Bible said, "I was borned in sin; shaped in iniquity, come to the world speaking lies." So somebody represented me. 20-2 Then you say, "Brother, Branham, why should I... Why should God hold me responsible? Because one man represented me, and then I die because that that man sinned, then I'm a sinner by representation." That's right. You're a sinner by representation. You never... God don't hold you responsible for being a sinner. He don't hold you responsible 'cause you lie and steal and--and--and the things you do. He doesn't hold you responsible for being a sinner. He holds you responsible because you don't help yourself. There's a way made for you. You reject the way that God laid down; that's what God condemns you for. There's a way of escape.
20-3 Hybreeding, hybreeding, oh, how terrible, hybreeding. They hybreed the people. You know it's a big molding pot.
20-5 When that great fuss come up down there at Shreveport here not long ago, that old colored preacher stood out there; he's got a place in my heart. He said, "I never was ashamed because I'm a colored man." Said, "God made me what I am, and I'm proud of it." But said, "Today I'm ashamed the way you people are acting. The way my own people's acting, it makes me ashamed."
21-3 If a mule was--or a jack was a jack and jenny to begin with, let them stay that way. Don't mix them with horses. You make a renegade. Hybrid, oh it's such a curse. Go back to where God started. Let's go back to the beginning. Go back to where God brought us what we're supposed to be.
21-5 One of the greatest mistakes that the colored race ever made was down in Louisiana and over in there when they voted for Kennedy the other night, and put him in. They actually spit on that dress of Abraham Lincoln where the blood of the Republican Party that freed them; and voted a Catholic--which Booth shot Lincoln and he died for the race of people to free them and make them not slaves, and then turn around and vote for a Democrat and a Catholic besides. They brought one of the greatest disgraces they ever brought. Because why? The white man with his scholarship has give them a lot of ballyhoo. That's exactly right.
21-7 Oh, this interbreeding. Oh, how, how can the world go on much longer? No wonder the vision of the Lord says here that I seen it finally come to a spot where she's just one big smoldering heap. She was blowed up. We're on the road out, friends. There's no way to--no way... There's no way around it. We've got to come to it; face it. Hybreeding...
22-3 Eve started this evil thing when she interbred there with this other thing that was near a man, that would mix the seed; 'cause the serpent had a seed that was continuely to bruise. I'm taking on the faith side for the weak Christians that don't understand.
22-5 "But the serpent beguiled me," done something dishonorable. God cursed that thing till they can't find a bone in a snake looks like a man. They'll never find it. They're just foolish digging around. That's all. God's secret is with Him. That's right.
23-2 So we're all condemned by human beings under representation. Adam represented us before God as sinners, unbelievers in His Word. We're carried on that base, unbelievers of His Word.
23-4 When I stand before Him I want to be found innocent of ever trying to add one thing to that Word or take one away one away... Believe It just exactly the way It is, teach the people, and toe right up to it.
23-6 Like say, "Oh, I wouldn't drink out of the same glass as somebody else drank out of 'less it was scalded."
24-1 Sure I believe in Father, Son, and Holy Ghost, as offices of God, not as three gods, but three offices of the same God. He is Father, Son, and Holy Ghost; but that is titles of His office. He's God the Father; sure He was in the beginning. He's God the Son that was made flesh on earth. He's God the Holy Ghost which is in me; but It's the same God, God alone, three offices. He once couldn't be touched or nothing; then He come down, was made flesh, and took on my sins, and bore my sins. Then while He sanctified me with His own Blood, then the Holy Ghost could come in, and He and I can fellowship like we did in Eden. We--we--we loved one another.
24-4 God would never let me hybreed anything, saying, "The days of miracles has passed." "Oh, Jesus doesn't do the same." "Oh, I--I... That might be telepathy." "That might be mind reading." "I don't believe we have prophets in this days." The Bible said we would. I believe it. We're looking for anointing, one like John the Baptist, who came forth to forerun the first coming of Christ; comes to forerun the second coming of Christ. As He did, He promised it: to restore the faith of the people back to God.
24-6 Notice, also. You say, "Well then why does that condemn me because Eve and Adam done this? They represented me as a sinner. I can't help it."
25-5 So when they see the inspirator of his wife, Eve, when he come to meet Jesus, it said, "Oh, yes, it is written that--that he'll give the Angels charge over thee lest anytime they dash thy foot against a stone, they bear it up."
25-9 Jesus died that He might breed back. Oh, hallelujah. Only the Blood can do that. Only through the chemistry of the Blood of Jesus Christ can breed back again a person that won't vary one word from what God said.
26-3 Oh, brother, as we set together now in heavenly places in Christ Jesus, the Holy Spirit breathing upon us like we are now, breeding back, taking away the rubbish of theology, taking away the rubbish of the world, manmade doctrines, having forms of godliness, denying the power thereof, breed it back unto an unadulterated faith in God.
26-8 Oh, I hope this tape that goes and the people in here listening to me out across the world, that you'll realize that. We've got... If we're Christ, we're born of Christ. We've got to come back to the Word. We'll never be able to educate the people into it. We might build big churches, my brethren, around this world. We might build and have great educational programs. We tried to do that. It makes renegades.
27-2 Not long ago when I stood with the FBI agent, and he pointed out on the wall, and he said, "I appreciate your sermon." He said, "You said that it isn't the poor class of people that produces, a poor man that don't know too much, them...?... they're a little bit afraid to fool with it, but it's these types that think they can outsmart that other crook. They see where he made his mistake and try it.
27-4 Look at the beginning. Now, it showed that's the sons of--of--of Cain. Look at Cain's people. What was Cain's people? Follow them through the lineage, coming down through Cain's people. What were they? They were shrewd scientists, doctors, high people; religious, high people. They invented how to temper different metals, how to build fine buildings; they were scientists. What did the others come through? Peasants, farmers, sheepherders, so forth.
27-6 Brother, brother, oh, can't you see. And many of the people today won't even welcome the colored people into their churches. Oh, God, have mercy on such hypocrites. God, I want to always, as long as I've got a church, the doors are open for whosoever will. I don't care if you come in a wheelbarrow, you come on. You come on. I don't care if you're wearing overalls. I'll say one thing, you get right with God, and a pair of overalls can set down by a tuxedo suit, and they'll put their arms around one another and call each other, brothers. Sure will. It sure will.
27-7 And what are we doing now? Setting in heavenly places in Christ Jesus, not taking our theology, but letting the Holy Spirit breed us back to sons and daughters of God.
28-3 Stephen said, "Oh, you uncircumcised in heart and ears, why do you always resist the Holy Ghost; as your fathers did, so do you." That's where it's at, friends.
28-8 What's the Holy Spirit trying to do today? To cut off all that unbelief: "they shall lay hands on the sick, and they shall recover," trying to bring the people back to the unadulterated Word, where God said like it was in Eden before theology was added; bring it back the way it was in Eden when men walked with God, and he said, if the tree didn't look right here, he said, "Be thou plucked up and plant over here." The wind was blowing; said, "Peace be still," and it stopped. Whatever he was, he controlled all the animals; everything on earth, it was his; he was god over the earth. He had controlling power in him. 29-1 Now, to you that says it's wrong for you to be represented by Adam as a sinner, what about through representation we have salvation also? You can no more save yourself, than you could take your bootstraps and jump over the moon with it. You can no more... You're born in sin; you're a renegade to start with: everyone of us. And we could not help ourselves. And how we ever going to be saved? One come to represent us: Jesus. He came to represent us before God as sons and daughters of God. And He sent His Holy Spirit, now that He's brooding over the place, trying to bring us back to birth, to be--die to ourselves and be reborn again to be sons and daughters of God, to take God at His Word, to believe God's Word.
29-2 Now, if we have condemnation by representation, we also... How do we have condemnation? Because of hybreeding, breeding in the world with the things of God. That's how we have it. Now, how do we ever get away from that hybreeding? Turn away from that interbred stuff. Come back to This, to God's Word being Truth. Every man's word a lie; what God said is true. Stay right with that. It breeds you right back again into this. There's a way made. One's standing at the throne of God this morning to represent you.
29-4 You're right back to two trees. One of them was the tree of knowledge and the other was the Tree of Life. Now, do you want to go the scientific way of hybreeding? Look where you get. What's--what kind of a mess has man got himself into with this hybreeding? What kind of a mess has he got himself into with his own knowledge? Instead of just being a child, humbly depending on God, he's trying to take science and split an atom. Look what a mess he's in right now. God just lets him destroy hisself; that's all. 29-6 Come away from that hybrid tree. Get over here to the original fruit that's got life in it. Eat of Him. Jesus said, "I'm the Bread of Life that come from God out of heaven. Your fathers did eat manna in the wilderness (not being mixed with faith. See?)--eat manna in the wilderness and they're all dead. But I'm the Bread of Life that come from God out of heaven. He that eats this Bread has Eternal Life. I'll raise him up at the last days. He shall never perish; he's got Everlasting Life." Let's come back to the Tree this morning. Let's get away from what man says. Let's get away from what the--the--the churches say. Let's come back and take the Bible, and believe the Bible. We're--we're too late now to go to fussing. See? 30-1 We're never going to have any more great organizations raised up. I can prove that now during the time of the church ages. We're never going to have the--another raise up of organizations. The Laodicean Church Age would just being Pentecostals denominating themselves on down, on down, on down, like that. But there'll never be no more great revivals start--strike the land. Just what few that's left in the church will pull what is to come in. For it's... The Bible says the church ages end in a lukewarm condition. That's right. So it's got to come that way.
30-2 Now, to all. Let's get away from this interbreeding; let's get back to the real original fruit. Let's go back to the place where God made us as sons and daughters of God to depend on what God said, and don't take the woman's word of hybreeding.
30-6 Smoking cigarettes. Hybrid is right. Hybrid, they don't even know whether they're man or woman. That's right. You can hardly tell what sex they belong to by looking at them and listening to them. That's true, friends. I'm not saying that about you Christian women. My voice is going around to many nations. But it's a hybrid. This America has become condemned.
31-3 Now, it's time I guess for us to close at this time and have a prayer line for the sick.
31-7 Faith cometh by hearing and hearing what the church said? That don't sound right, does it? Hearing the Word of God, bringing you back to a faith in God.
32-1 Mounting up and making great things and great places, that don't mean nothing to God, not a thing. It's staying with that Word. God working in that Word, confirming that Word, staying with It, the sign of the living God among us.
32-3 I had a vision not long ago (You've heard of it.), and I looked there, and I seen all those people there; they was millions of them. And I said, "You mean He comes to me."
32-4 That's why I've constrained people to come, like it'll be this morning, some of them rebaptized again. Paul did. Paul met people who was just so happy and filled with God's goodness and things, shouting and praising God and having a great meeting. He said, "But have you received the Holy Ghost since you believed"? (Acts 19). 33-2 How are we going to stand up to it, friends? Now what... Now you could be baptized in the Name of Jesus Christ and your heart just as smutty as it could be. That don't save you, but it's one step of right. You're saved by your faith through Jesus Christ. That's right. But when you come to this spot and see this, and then reject it, then you go back.
33-3 This little story, I'm closing. I've told it before, I--maybe here. A chaplain once said that they called him in where a guy had been shot with a machine gun, and he was dying. He said, "Are you a Christian"?
34-1 And the chaplain... Said, "I remember."
34-3 Let us pray now, and you think it over while we're praying. Lord, knowing that I'm a mortal and soon I shall go; my days are getting many now. Soon I'll be fifty-two years on this earth. And Lord, I want to be faithful; I want to be true to the end. Around the world, many, many nations, peoples, colors, races, seeing many creeds, and seeing them how they mix them up and all their different little fusses and flusterations, when in those places there's many true children--many men and women in those places, over in that hybrid field there, that truly don't want to be there. They think they're doing God's will.
35-2 Father, so is it now at the near coming of Jesus again. Just like the vine; if the vine puts forth a branch, and that branch was a Pentecostal branch filled with the Holy Ghost and signs and wonders of fruits followed that branch; if that vine ever puts another branch it'll be the same kind of branch. We know that, Father, by nature itself. But we do know that You can graft any fruit that's pertaining to that into that vine, and it'll live by the vine. 35-4 And God, how You started age after age, and how they took that vine and grafted it over in there; and it's thriving by it, under the name of Christianity, but still bringing forth a doctrine that wasn't taught at the beginning. Oh, God, how we--we feel sorry for that, Lord. We don't know what to do; but this morning I pray that You'll take out of our hearts anything that's manmade. Take and place into our hearts, Lord, the true Word of God. I'm fixing to pray for the sick, Lord. How can I walk down there and have a doubt in my mind that God will not answer my prayer. Then, Father, I'd be a hypocrite myself.
35-5 God, if there's one speck of doubt in my heart, You forgive me for it now. If there's anything that I've done or said that's wrong, You forgive me. Let me get into what is Truth. And Father, I know Thy Word is Truth, and I'm trying to stay on that Word. I've been interbred, Lord, back yonder, in my breedings through my generations till I know my mind is muddled, but yet I can look down here and see the Word. I know It's the Truth, I long to be there, Lord. I'm holding on to that anchor yonder in the Rock. The storms are tossing me up and down and around, but my anchor holds. It's in Christ and in His Word. I believe Your Word is the Truth.
36-2 Grant it, Father. Heal all the sick and afflicted. Bring back to the old fashion revival type of people today. Bring them back to original Pentecost. Bring them back to the blessings. Bring them back like the Pentecost that fell in A.D. 33. Give them the Pentecostal blessings. May the power of God come into the church. May there be Divine healing gifts give to the church. May there be speakers with tongues, interpreter of tongues. May there be gifts of prophecy and all different manifestations, not make-belief, or try-to-believe, or put on; may it be real genuine coming with the Word, the Word of God made known, prophesying, things that comes to pass.
36-4
I love Him; I love Him;
Because He first loved me,
And purchased my salvation
On Calvary's tree.
Now, all of you Methodist sons of God, Baptist sons of God; all of you sons and daughters of God, let's just raise up our hands, and close our eyes, and sing this to Him, and worship Him.
I love Him; I love Him;
Because He first loved me,
And purchased my salvation
On Calvary's tree.
36-5 You love Him? All that love Him, say, "Praise Jesus." [Congregation says, "Praise Jesus!"--Ed.] Let's say it again; Praise Jesus! Oh, how I...?... In Afrikaans "Ve praise de Lord," Yay--Yesus, Yasus, they call Him. Praise Yasus. Dunka Yasus. Thank you, Jesus. Oh, my. What a day. Uh-huh. How--how praiseful, how we thank the good Lord for Your...
I love Him (Just worship Him. Hard, cut message like that. Let's just worship Him.) ... love (The sweetness of the Spirit, back.)Because He first loved meAnd purchased my salvationOn Calvary's tree.The precious Blood of God's own SonHas saved and sanctifiedA wondrous people for His NameAnd they are called the bride.Though here neglected and despised,Someday the Lord will bringThose chosen ones within the gates,And that's worth everything. (All together.)When we're inside the gates of pearl,We'll learn a lot of things,We'll have a harp that's made of gold,Perhaps a thousand strings;We'll sing and shout and dance about, (Hallelujah)The Lamb will dry our tears;We'll have one grand homecoming week,The first ten thousand years.
36-6 Give us the right chord on that. Let's sing it again. Don't you love that? Let's sing.
The precious blood of God's own SonHas saved and sanctifiedA wondrous people for His Name
And they are called His bride, (Amen.)Though here neglected and despised,One day the Lord will bringHis chosen ones within the gate,
And that's worth everything. (All together now.)When we're inside the gates of pearl,
We'll learn a lot of things,
We'll have a harp that's made of gold,
Perhaps a thousand strings;
Oh, we'll sing and shout and dance about,
The Lamb will dry our tears;
Oh, we'll have one grand homecoming week,
The first ten thousand years.
Let's shake hands while we sing that.
The precious blood of God's own Son
Has saved and sanctified
A wondrous people for His Name,
And they are called His bride
Though here neglected and despised,
One day our Lord will bring
His...?... ones within the gate,
And that's worth everything.
Now, let's slip up our hands to Him.
When we're inside the gates of pearl,
We'll learn a lot of things,
We'll have a harp that's made of gold,
Perhaps a thousand strings;
Oh, we'll sing and shout and dance about,
The Lamb will dry our tears;
We'll have one grand homecoming week,
The first ten thousand years,
Oh, how I love Jesus,
Oh, how I love Jesus,
Oh, how I love Jesus,
Because He first loved me.
I'll never forsake Him,
I'll never forsake Him,
I'll never forsake Him,
Because He first loved me.
36-7 I'll never forsake Him, because He represents me. Amen. He is my Saviour, and because that He died for me... I'm unworthy, but because He took me as His own, He become me that I might become Him. He become a sinner, and took my sins, that I might be a son of God.
Oh, how I love Jesus,
Oh, Lord Jesus, I...?... [Brother Branham prays--Ed.]
... love Jesus,
Because He first loved me.
Doesn't them old songs do something to you? I remember a little colored family used to come up here; a man, his wife, and a little girl. I... Just let... I--I can't sing it, but I'm going to try it. I feel the Holy Spirit on me. Amen. Said:
Oh, what precious love that Father,
Had for Adam's fallen race.
Gave His only Son to suffer,
And redeem us by His grace.
Oh, I love that.
Oh, what precious love that Father,
Had for Adam's fallen race.
Gave His only Son to suffer,
And redeem us by His grace.
36-8 I love that, don't you? Isn't there something about... Now, those messages are hard, and strict, and cutting, that's what the Word of God is: Sharper than a two-edged sword. But, when it's all over, see the great Holy Spirit setting here in the building somewhere watching over: Angels. Oh, then after it's all over, see Him spread forth His arms, and the blessings begin to fall, and we raise our arms to Him, and worship Him in the sweetness of the Holy Spirit. Does it do something to you? Just cleans you out, gives you a new start, brings you back to the Word.
Oh, what precious love that Father,
Had for Adam's fallen race.
Gave His only Son to suffer,
And redeem us by His grace.
36-9 If anybody knows where that little colored family is, I wish they'd come up and sing that again for me during a revival. They was down on Broadway there somewhere. I forget what their name was, man, and his wife, and a little girl. They had that little stopping that you...?...
Oh, what precious love that Father,
Had for Adam's fallen race.
Gave His only Son to suffer,
And redeem us by His grace.
36-10 See what it is? Adam's race had fallen, interbred, all the way down. She come all the way down the line, from actual, spiritual, unbelief in God's Word, to sexual, to all kinds of filth, down to the lowest part. And, oh, what precious love that Father gave for Adam's fallen race: Gave His only Son to suffer, come down to the lowest there was, and redeem us back up to His Word, redeem us by His grace. And now this morning, we stand by His grace, saying, "We are His children. We have a right to these blessings." Jesus Christ died to heal every one of you. That's right. He promised it. And here, we--we know that that's truth. How many of you know it's the truth? Then, it's your property. It belongs to you; it's yours. 36-11 The Word of God said, "Go ye into all the world and preach the Gospel to every creature." How far? All the world. It never has been reached yet: all the world. How long was this to last? To the end of the world. Why? "Go ye into all the world, preach the Gospel. Lo, I am with you always, even to the end of the world. These signs shall follow them that believe. In My name they shall cast out devils, speak with new tongues. If they should take up a serpent, or drink a deadly thing, it should not harm them. If they lay th | ||||||